Discourses on several important subjects. To which are added, 8 sermons preached at the lady Moyer's lecture, in the cathedral church of st. Paul, London, Volume 21757 |
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Page 29
... Hands . If then Reason itself , which distinguish- eth us from Brutes , be fo very precarious , and depends upon fuch a fine and fubtile Contexture of the Brain , as is liable to be disordered by feveral Accidents ; the Obfer- vation I ...
... Hands . If then Reason itself , which distinguish- eth us from Brutes , be fo very precarious , and depends upon fuch a fine and fubtile Contexture of the Brain , as is liable to be disordered by feveral Accidents ; the Obfer- vation I ...
Page 32
... Hands , we have nothing to glory of : But as we are Sin- ners , and , in that refpect , the Work of our own Hands , we have much to be ashamed of . We then give the greatest Proof to God of our Worthinefs , when we have a deep Senfe ...
... Hands , we have nothing to glory of : But as we are Sin- ners , and , in that refpect , the Work of our own Hands , we have much to be ashamed of . We then give the greatest Proof to God of our Worthinefs , when we have a deep Senfe ...
Page 50
... Hands I commend my Spirit . Here are no unnatural Rants , no undiftinguishing Glare of Eloquence , no high - flown Ex- preffions , fuch as the Pride of Philofophy has dictated to its Votaries : The Thoughts are great without being ...
... Hands I commend my Spirit . Here are no unnatural Rants , no undiftinguishing Glare of Eloquence , no high - flown Ex- preffions , fuch as the Pride of Philofophy has dictated to its Votaries : The Thoughts are great without being ...
Page 101
... Hands , we fhall dif- cover , that they are for ever rooted in the Mind in the next World . St. Paul , in the xiiith Chapter of his first Epistle to the Corinthians , difcourfes upon Charity , not as an occafional Act , but as a ruling ...
... Hands , we fhall dif- cover , that they are for ever rooted in the Mind in the next World . St. Paul , in the xiiith Chapter of his first Epistle to the Corinthians , difcourfes upon Charity , not as an occafional Act , but as a ruling ...
Page 105
... Hand and Foot by ill Habits ; when the Spring of the Soul , by which she should recover herself , which every vicious ... Hands , he was enabled and defigned to be a Par- taker of Happiness , and a Sharer of a bleffed Immortality with ...
... Hand and Foot by ill Habits ; when the Spring of the Soul , by which she should recover herself , which every vicious ... Hands , he was enabled and defigned to be a Par- taker of Happiness , and a Sharer of a bleffed Immortality with ...
Expressions et termes fréquents
abfolutely Abfurdities againſt anſwer Apoſtles becauſe befides bleffed Cafes Caufe cauſe Chrift Chriſtianity Confequence confider confiderable confiftent Courſe Creatures defigned Defire Deity diftinct diſcover diſtinguiſh divine Doctrine eternal everlaſting Evil Exiſtence faid fame Father feem felves feveral fhall fhew fhould fince firft firſt fome fomething ftand ftrong fuch fuffer fufficient fuppofing fure Glory God's Goodneſs Happineſs Heart Heaven himſelf impoffible infinite Inftance inſtead Intereft Irenæus itſelf juft juſt laft leaft lefs leſs Love Mankind meaſure ment Mifery Mind Miracles moft moral moſt muft muſt Nations Nature neceffary never obferve Occafion ourſelves Paffion Perfon pleaſe Pleaſure Power prefent prove Puniſhment Reaſon Religion Saviour Scripture Senfe Senſe SERM SERM.III SERM.IV SERM.VI ſeveral ſhall Sinners Soul ſpeak Spirit Subſtance ſuch thefe themſelves theſe Things thofe thoſe thou Thoughts thouſand tion Truth ture Underſtanding univerfal unleſs Vice Virtue whofe whole Wiſdom World Worſhip
Fréquemment cités
Page 345 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Page 345 - Who can say, I have made my heart clean, I am pure from my sin?
Page 407 - Or whither shall I go then from thy presence? If I climb up into heaven, thou art there: If I go down to hell, thou art there also. If I take the wings of the morning, and remain in the uttermost parts of the sea; Even there also shall thy hand lead me, And thy right hand shall hold me.
Page 346 - Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces : neither could any man tame him. 5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
Page 177 - But Zion said, The Lord hath forsaken me, And my Lord hath forgotten me. Can a woman forget her sucking child, That she should not have compassion on the son of her womb? Yea, they may forget, Yet will I not forget thee. Behold, I have graven thee upon the palms of my hands ; Thy walls are continually before me.
Page 259 - Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace ; and labour, working with our own hands...
Page 175 - Yea, the darkness is no darkness with Thee, but the night is as clear as the day : the darkness and light to Thee are both alike.
Page 121 - And they besought him that he would not command them to go out into the deep. 32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
Page 191 - Eye hath not seen, nor ear heard, neither hath it entered into the heart of man to conceive the things that God hath prepared for them that love him ;" and the eternal Father, who dwelleth in light unapproachable, no man hath seen or can see.