Discourses on several important subjects. To which are added, 8 sermons preached at the lady Moyer's lecture, in the cathedral church of st. Paul, London, Volume 21757 |
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Page 108
... Instance , one Perfon robs another of a small Sum of Money ; he is taken and fuffers Death for the Fact : Now what Proportion is there between the Punishment and the Crime ; between depriving a Man of what he per- haps could very well ...
... Instance , one Perfon robs another of a small Sum of Money ; he is taken and fuffers Death for the Fact : Now what Proportion is there between the Punishment and the Crime ; between depriving a Man of what he per- haps could very well ...
Page 111
... not to mention many other Instances , Hell is every where in Scripture reprefented as the very Reverse of a Place intended for the SERM.IV. the Exercise of benevolent Affections , with- out which of future Punishments confidered . III.
... not to mention many other Instances , Hell is every where in Scripture reprefented as the very Reverse of a Place intended for the SERM.IV. the Exercise of benevolent Affections , with- out which of future Punishments confidered . III.
Page 337
... Instances ; Are there many of us , who when any great , immediate , and unforeseen Danger threat- ens , have fo much Command of themselves , as to have that just Degree of Fear , which is neceffary to alarm their Caution , and to ...
... Instances ; Are there many of us , who when any great , immediate , and unforeseen Danger threat- ens , have fo much Command of themselves , as to have that just Degree of Fear , which is neceffary to alarm their Caution , and to ...
Page 402
... Instance , who are capable of no actual Guilt , fuffer daily . And if they may fuf- fer for no affignable End , which we can comprehend ; Why might not our Saviour fuffer for fo valuable an End , as to avert Mifery from , and procure an ...
... Instance , who are capable of no actual Guilt , fuffer daily . And if they may fuf- fer for no affignable End , which we can comprehend ; Why might not our Saviour fuffer for fo valuable an End , as to avert Mifery from , and procure an ...
Expressions et termes fréquents
abfolutely Abfurdities againſt anſwer Apoſtles becauſe befides bleffed Cafes Caufe cauſe Chrift Chriſtianity Confequence confider confiderable confiftent Courſe Creatures defigned Defire Deity diftinct diſcover diſtinguiſh divine Doctrine eternal everlaſting Evil Exiſtence faid fame Father feem felves feveral fhall fhew fhould fince firft firſt fome fomething ftand ftrong fuch fuffer fufficient fuppofing fure Glory God's Goodneſs Happineſs Heart Heaven himſelf impoffible infinite Inftance inſtead Intereft Irenæus itſelf juft juſt laft leaft lefs leſs Love Mankind meaſure ment Mifery Mind Miracles moft moral moſt muft muſt Nations Nature neceffary never obferve Occafion ourſelves Paffion Perfon pleaſe Pleaſure Power prefent prove Puniſhment Reaſon Religion Saviour Scripture Senfe Senſe SERM SERM.III SERM.IV SERM.VI ſeveral ſhall Sinners Soul ſpeak Spirit Subſtance ſuch thefe themſelves theſe Things thofe thoſe thou Thoughts thouſand tion Truth ture Underſtanding univerfal unleſs Vice Virtue whofe whole Wiſdom World Worſhip
Fréquemment cités
Page 345 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Page 345 - Who can say, I have made my heart clean, I am pure from my sin?
Page 407 - Or whither shall I go then from thy presence? If I climb up into heaven, thou art there: If I go down to hell, thou art there also. If I take the wings of the morning, and remain in the uttermost parts of the sea; Even there also shall thy hand lead me, And thy right hand shall hold me.
Page 346 - Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces : neither could any man tame him. 5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
Page 177 - But Zion said, The Lord hath forsaken me, And my Lord hath forgotten me. Can a woman forget her sucking child, That she should not have compassion on the son of her womb? Yea, they may forget, Yet will I not forget thee. Behold, I have graven thee upon the palms of my hands ; Thy walls are continually before me.
Page 259 - Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace ; and labour, working with our own hands...
Page 175 - Yea, the darkness is no darkness with Thee, but the night is as clear as the day : the darkness and light to Thee are both alike.
Page 121 - And they besought him that he would not command them to go out into the deep. 32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
Page 191 - Eye hath not seen, nor ear heard, neither hath it entered into the heart of man to conceive the things that God hath prepared for them that love him ;" and the eternal Father, who dwelleth in light unapproachable, no man hath seen or can see.