Discourses on several important subjects. To which are added, 8 sermons preached at the lady Moyer's lecture, in the cathedral church of st. Paul, London, Volume 21757 |
À l'intérieur du livre
Résultats 1-5 sur 49
Page 7
... Being capable of Knowledge , Virtue , and everlasting Happiness : but then he be- comes blameable , when he is elate upon B 4 the SERM . I. the Account of accidental Differences ; if and the Pretenfions to it examined . 7.
... Being capable of Knowledge , Virtue , and everlasting Happiness : but then he be- comes blameable , when he is elate upon B 4 the SERM . I. the Account of accidental Differences ; if and the Pretenfions to it examined . 7.
Page 12
... Virtue , prevents the Reality of any . What is foul and loathfom in each Vice , Men must keep out of Sight , unless they would be public Nufances : but then they only part with its outward Deformity , without any Amendment of the Heart ...
... Virtue , prevents the Reality of any . What is foul and loathfom in each Vice , Men must keep out of Sight , unless they would be public Nufances : but then they only part with its outward Deformity , without any Amendment of the Heart ...
Page 15
... Virtue , and get clear of every prefump- tuous Sin ; he strives to detect , and begs of God to cleanse him from ,. his fecret and unsuspected Faults . Pride is a Vice or mo- ral Evil : And nothing can be Evil , any further , than it is ...
... Virtue , and get clear of every prefump- tuous Sin ; he strives to detect , and begs of God to cleanse him from ,. his fecret and unsuspected Faults . Pride is a Vice or mo- ral Evil : And nothing can be Evil , any further , than it is ...
Page 19
... Virtue , ceafeth to be vir- tuous , by his being fo . For the Man that is pleased with any Degree of Virtue , mere- ly because it is uncommon , would be sorry , if what he values himself upon , as a fin- gular Mark of Diftinction ...
... Virtue , ceafeth to be vir- tuous , by his being fo . For the Man that is pleased with any Degree of Virtue , mere- ly because it is uncommon , would be sorry , if what he values himself upon , as a fin- gular Mark of Diftinction ...
Page 20
... Virtue . It fhews a mean , narrow , felfish Turn of Mind , to triumph in any extraordinary Attainment , folely because it is peculiar to us , or confined to a felect Few : A truly generous , benevolent , and virtuous Spirit would wish ...
... Virtue . It fhews a mean , narrow , felfish Turn of Mind , to triumph in any extraordinary Attainment , folely because it is peculiar to us , or confined to a felect Few : A truly generous , benevolent , and virtuous Spirit would wish ...
Expressions et termes fréquents
abfolutely Abfurdities againſt anſwer Apoſtles becauſe befides bleffed Cafes Caufe cauſe Chrift Chriſtianity Confequence confider confiderable confiftent Courſe Creatures defigned Defire Deity diftinct diſcover diſtinguiſh divine Doctrine eternal everlaſting Evil Exiſtence faid fame Father feem felves feveral fhall fhew fhould fince firft firſt fome fomething ftand ftrong fuch fuffer fufficient fuppofing fure Glory God's Goodneſs Happineſs Heart Heaven himſelf impoffible infinite Inftance inſtead Intereft Irenæus itſelf juft juſt laft leaft lefs leſs Love Mankind meaſure ment Mifery Mind Miracles moft moral moſt muft muſt Nations Nature neceffary never obferve Occafion ourſelves Paffion Perfon pleaſe Pleaſure Power prefent prove Puniſhment Reaſon Religion Saviour Scripture Senfe Senſe SERM SERM.III SERM.IV SERM.VI ſeveral ſhall Sinners Soul ſpeak Spirit Subſtance ſuch thefe themſelves theſe Things thofe thoſe thou Thoughts thouſand tion Truth ture Underſtanding univerfal unleſs Vice Virtue whofe whole Wiſdom World Worſhip
Fréquemment cités
Page 345 - What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?
Page 345 - Who can say, I have made my heart clean, I am pure from my sin?
Page 407 - Or whither shall I go then from thy presence? If I climb up into heaven, thou art there: If I go down to hell, thou art there also. If I take the wings of the morning, and remain in the uttermost parts of the sea; Even there also shall thy hand lead me, And thy right hand shall hold me.
Page 346 - Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces : neither could any man tame him. 5 And always, night and day, he was in the mountains, and in the tombs, crying, and cutting himself with stones.
Page 177 - But Zion said, The Lord hath forsaken me, And my Lord hath forgotten me. Can a woman forget her sucking child, That she should not have compassion on the son of her womb? Yea, they may forget, Yet will I not forget thee. Behold, I have graven thee upon the palms of my hands ; Thy walls are continually before me.
Page 259 - Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace ; and labour, working with our own hands...
Page 175 - Yea, the darkness is no darkness with Thee, but the night is as clear as the day : the darkness and light to Thee are both alike.
Page 121 - And they besought him that he would not command them to go out into the deep. 32 And there was there an herd of many swine feeding on the mountain: and they besought him that he would suffer them to enter into them. And he suffered them.
Page 191 - Eye hath not seen, nor ear heard, neither hath it entered into the heart of man to conceive the things that God hath prepared for them that love him ;" and the eternal Father, who dwelleth in light unapproachable, no man hath seen or can see.