An Essay on the Demoniacs of the New TestamentG. Robertson, 1775 - 416 pages |
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... . 4. p . 193. 1. By an idol , he here then demon , or deity , p . 194. 2 : The de- Heathens here spoken of , were not devils , Heified human fpirits , as is fhewn from acceptation of demons amongst the Greeks & 19. p . 211. Rev. ix . 20 ,
... . 4. p . 193. 1. By an idol , he here then demon , or deity , p . 194. 2 : The de- Heathens here spoken of , were not devils , Heified human fpirits , as is fhewn from acceptation of demons amongst the Greeks & 19. p . 211. Rev. ix . 20 ,
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... bulk of those who were in their fenfes , p . 259. How ill this obferva- tion applies to the Gadarene demoniac , ib . His conduct accounted for on the fuppofition of his not > being SE I 0 e than human ftrength , p . 275. The lemoniac.
... bulk of those who were in their fenfes , p . 259. How ill this obferva- tion applies to the Gadarene demoniac , ib . His conduct accounted for on the fuppofition of his not > being SE I 0 e than human ftrength , p . 275. The lemoniac.
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Hugh Farmer. e than human ftrength , p . 275. The lemoniac at Ephesus , p . 276 . A e objection drawn from the deftruction f fwine , p . 280. The fwine were not the fea by the two madmen , ib . but the inftant the demoniacs were cured ...
Hugh Farmer. e than human ftrength , p . 275. The lemoniac at Ephesus , p . 276 . A e objection drawn from the deftruction f fwine , p . 280. The fwine were not the fea by the two madmen , ib . but the inftant the demoniacs were cured ...
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... human autho- a is too commonly engaged on error . fs of our affertion might be produced . ' s very learned note on Matt , iv . 24 . what occurs in the following fheets , . I will only add here a paffage from ohn xiii . 27. Nimis vero ...
... human autho- a is too commonly engaged on error . fs of our affertion might be produced . ' s very learned note on Matt , iv . 24 . what occurs in the following fheets , . I will only add here a paffage from ohn xiii . 27. Nimis vero ...
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... and their prince they understood human fpirits , it will from hence follow , that Chrift can- not be speaking of fpirits of a celestial origin . Differt . on Mir . p . 388 . SECT . SE C T. II . By demons , whenever the.
... and their prince they understood human fpirits , it will from hence follow , that Chrift can- not be speaking of fpirits of a celestial origin . Differt . on Mir . p . 388 . SECT . SE C T. II . By demons , whenever the.
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Expressions et termes fréquents
afcribed afferted againſt alfo alſo amongst ancients anfwer apoſtle becauſe Beelzebub cafe caft caufe cauſes Chrift Chriftians concerning cure dæmon defcribed defigned deities demoniacs demons devil difeafes Differt diforder diſeaſes divine doctrine doth epileptic eſpecially eſtabliſhed evangelifts evil fpirits exprefs facred facrifice faid fame fays fect feems fenfe ferve fhew fhewn fome fouls fpeaking fubject fuch fuffered fuppofed fwine fyftem Gentiles ghofts gods Goſpel hath Heathens himſelf Hippocrates hiſtory human idols infanity inftance itſelf Jefus Jews Judea juft language larvæ Luke viii madmen madneſs mankind Mark miracles moniacs moſt muſt natural neceffary obferved occafion paffage perfons Plutarch poffeffed poffeffions prince of demons proof prophets queftion reafon refpect rephaim reprefents Sammael Saviour ſeems ſenſe Septuagint ſhould ſpeak ſpoken ſuch ſuppoſe ſymptoms Teftament thefe themſelves theſe thofe thoſe unclean underſtand uſed word writers δὲ καὶ τὴν τὸ τῶν