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Jesus himself, if duly invited, would be present at them—
Let us then endeavour to obtain his presence
with us-
Thus will our social intercourses be kept from levity or


And be rendered subservient to the welfare of our souls-] 2. Wherever Jesus comes he will contribute much to our happiness

[No doubt his conversation was edifying and instructive— And the want, occasioned by his presence, was richly supplied

What a season of holy joy must that company have expe rienced!

Thus, he never fails to instruct and comfort those who seek him

He turns our most common blessings into the richest dainties

The very bread we eat, or air we breathe, are made doubly


The more we know of him, the more delight shall we find in him

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The comforts which the world gives, though sweet at first,

are at last embittered

But Jesus always gives us the best wine last

How true shall we find this when we sit down at His marriage supper!h


Let us then seek communion with him as our chief joy-]

3. If we leave our concerns to Jesus, he will surely glorify himself at last

[We are too apt to dictate to him as to the time and mode of our relief

But such presumption will ever meet with a rebukeHe both knows all our wants, and the fittest time to supply them

He will regulate his dispensations towards us with consummate wisdom

And order every event for his own glory, and our greatest good

Let us then commit our every concern to him

And our very straits shall redound to his honour and our eternal happiness-]

* Matt. xviii. 20.

b Rev. xix. 9.

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John ii. 17. And his disciples remembered that it was written, The zeal of thine house hath eaten me up.

WE are apt to think that we receive no benefit from what we read or hear, unless it produce an immediate effect upon us

But the word, like the seed, often springs up long after it has been sown

God often brings it to our minds by some great and singular occurrence

And then we see a beauty and importance in it which

we never saw before

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The apostles themselves forgat many things which were spoken to them by our Lord, till the Holy Spirit brought them to their remembrance

They had often heard the Psalms read in their synagogues

But probably never reflected on the passage before us, till our Lord's conduct suggested it to their minds, and reflected the true light upon it—

We shall consider

I. The circumstances which brought these words to their remembrance

Our Lord, for the first time after his entrance on his public character, went up to Jerusalem at the passover

There he found that the temple of God was scandalously profaned

And he immediately set himself to rectify the abuses that were there tolerated

[The outer court of the temple was appropriated to the use of the Gentiles

But many of the Jews had rendered it a place of merchandize

There they exposed for sale the cattle that were proper to be offered in sacrifice

And stationed themselves with tables of money for the

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accommodation of the strangers who might want to exchange. their foreign coina


Thus they insulted the Gentiles and greatly dishonoured God


To correct this evil, our Lord exerted his divine authorityHe drove out the cattle, and ordered the doves to be removed


He overturned the tables of money, and commanded all the traders to depart

Nor did any of the people dare to oppose his sovereign command-A


This act of his could not fail of attracting universal notice

It discovered


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ལམ ན་སྡེ


1. His holy indignation against sin.

[Such a profanation of the temple was indeed a grievous

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Nor could his righteous soul behold it without the utmost abhorrence

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His anger was justly excited by the indignity offered to his


1 *


To have felt it less, would have been a crime; and to have refrained from manifesting it, a mark of cowardice


We indeed are not called to manifest our displeasure in the same authoritative way—

But we should never behold sin but with pain and grief

Nor can our indignation be ever sinful, provided it be directed against sin as its object, and be felt only in proportion to the malignity of the offence committed

We can never err, if we follow the example of those eminent saints 19 2 Stad



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2. His courageous zeal for God

[The priests themselves were accessory to the dishonour done to God

If they did not encourage it for gain, they at least promoted it by connivance2 boolanl

Thus they, no less than the traders, were interested in maintaining the abuse› laoe vlod

And, no doubt, would be forward to uphold it with all their power

But Jesus feared not the face of men, though all should combine against him

MJ fə



Every one had occasion for an half shekel for the service of the temple, Exod. xxx. 13—16.

b Ps. cxix. 53, 136, 158. Jer. ix. 1. VOL. III.


He resolutely determined to suppress these gross abominations


And, without any regard to consequences, set himself to perform his duty

Thus should we move undaunted in the way of dutyNor ever be deterred from it by the dictates of carnal licy-]


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3. A miraculous power over the minds of men.

[What but this could prevent their rising against him?He detected their hypocrisy, removed their impiety, mortified their pride, opposed their interests, and loaded them with disgrace

He did this singly, unarmed, unsupported, and in opposition to the existing authorities

Yet, behold, they were all constrained to yield submission to his will

We cannot doubt but that he miraculously oyerawed their minds

Nor was this a less exertion of omnipotence than any other of the miracles which he wrought-]

The sight of these things particularly affected his im mediate followers


And brought to their recollection a portion of scripture which they had never before noticed



II. The words themselves

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The words were justly quoted in reference to Christ [In their primary sense indeed they had their accomplishment in David

David elsewhere expresses in very strong terms his zeal for Godd



Nor can we forget how he manifested it when he danced before the arke

But David in Ps. lxix. confessedly personates the MessiahSome parts are applicable to himself, and some to Christ, alonef


The words before us may very properly be applied to bothIndeed the strength of the terms would almost lead us to confine them to Christ


His holy soul was inflamed with incessant zeal for God's honour 3. i segu TAG:

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© Jer. i. 17

d Ps. ci. 3-8.

e-2 Sam. vi. 14.

f Ver. 5. cannot well be applied to any but David; nor can ver 21. to any but Christ. It is thus that the literal and prophetical parts of scripture are continually intermixed.

Nor did he ever suffer one opportunity of promoting his glory to pass unimproved

The occasion now before us called forth the strongest exertions of his zeal

And manifested the full accomplishment of this prophecy in his person-]

They are also replete with useful instruction to usThey reprove the shameful want of zeal amongst his followers.

[God is greatly dishonoured by men on every sideHis name is blasphemed, his word despised, his authority rejected

Does it become his people to behold these things with indifference?

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Should they not resemble Paul when he beheld the idolaters at Athens?

Should they not imitate John, and adopt the words of Jeremiah?

Should they not reprove sin in others as well as abstain from it themselves?k

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But how miserably defective are even good people in this particular!

How often do fear or shame restrain them from bearing their testimony for God!



Alas! what a sad contrast does our conduct form with that of our Lord!


Have we not reason then to be ashamed, and mourn for our neglect?

But many, so far from rebuking sin in others, indulge in it themselves

Even in the very house of God they harbour worldly and carnal thoughts

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Nor are at all concerned to have their hearts purified from vile affections

Surely this cannot but be most offensive to the heart-searching God

Let us remember the solemn caution given us by the apos


With respect to others, let us never presume to use the petulant language of Cain

But rather endeavour to obey the injunction which God has given us"

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And, with respect to ourselves, let us seek in all things that conformity to Christ which is required of us°


8 Acts xvii. 16.

* Eph. v. 11.

Lev. xix. 17.

h Mark vi. 18.
11 Cor. iii. 17.
• 1 John ii. 6.

i Jer. xiii. 17. m Gen. iv. 9..

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