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219-1915

PREFAC E.

AVING been prevented, for a time,

HAVE

my

by the discharge of a laborious, but highly honourable office, from performing the more immediate duties of profeffion, I was yet defirous, that I might not seem to lose the clergyman in the magiftrate, of still continuing to do something towards promoting the great end and purpose of life. And though the frequent returns of business gave little hopes of compofing fresh discourses, it's intervals, I thought, might fuffice to digeft and publish fome, which had been already composed.

This form of publication is generally fuppofed lefs advantageous, at present, than any other. But it may be questioned, whether the fuppofition does justice to the age, when we confider only the respect which has fo recently been paid to the fermons of

VOL. I.

a

the

the learned and elegant Dr. BLAIR. And greater refpect cannot be paid them, than they deferve.

The multitude of old fermons affords no argument against the publication of new ones; fince new ones will be read, when old ones are neglected; and almost all mankind are, in this refpect, Athenians.

Befides, there is a tafte in moral and religious, as well as in other compofitions, which varies in different ages, and may very lawfully and innocently be indulged. Thoufands received inftruction and confolation formerly from sermons, which would not now be endured. The preachers of them served their generation, and are bleffed for evermore. But becaufe provision was made for the wants of the last century in one way, there is no reason why it should not be made for the wants of this, in another. The next will behold a fet of writers

of

of a fashion fuited to it, when our discourses fhall, in their turn, be antiquated and forgotten among men; though, if any good be wrought by them in this their day, our hope is, with that of faithful Nehemiah, that our God will remember us concerning them!

But as the productions of every author, who adds to the number, are expected to contain fomething new, either in matter, or manner, it will naturally be asked, what are my pretenfions? I will beg leave to deliver my fentiments on the fubject in the words of the excellent and amiable FENELON, extracted from the laft of his most admirable Dialogues on the Eloquence of the Pulpit.

"I would have a preacher explain the "whole plan of religion, and unfold every part of it in the most intelligible manner, by fhewing the origin and establishment, "the tradition and connection of it's principles, it's facraments and inftitutions.

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"For every thing in Scripture is con“nected; and this connection is, perhaps, "the most extraordinary and wonderful thing to be feen in the facred writings.

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"An audience of persons, who had heard "the chief points of the Mofaic history "and law well explained, would be able "to receive far more benefit from an ex

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plication of the truths of the Gofpel, than the generality of Christians are now.

"Preachers speak every day to the peo"ple, of the Scriptures, the Church, the "Patriarchs, the Law, the Gofpel; of Sa"crifice, of Mofes, and Aaron, and Mel"chifedek; of Chrift, the Prophets, and

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Apostles but there is not fufficient care

:

"taken to inftru&t men in the meaning of "these things, and the characters of these holy perfons.

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"This way of having recourse to the "firft foundations of religion, would be fo " far

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