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diligent in keeping all your meetings in the cause his work prospers both in city and name and power of God, first-day and week- | country. The Lord be with thee and thine, and day, and men's and women's meetings; and comfort and refresh thy soul in the assemblies cry not, My business, my business, my work of his people; with whom meet as often as and my trade, when you should go and wait thou canst, first-day and week-day, with the upon and worship, or do any service for the rest of the family, for thou knowest it was alLord; but mind the Lord's work and business, ways my care when present; wherefore I did and live by faith, and you will have time rise early, and sit up late, and worked and enough to do your own; lest your love be so laboured with all diligence, that the same much to perishing things, that you be not might be effected according to the desire of found worthy of Christ Jesus; to whom let my heart; and that through diligence in lawevery soul be subject in all things, who is ful business, with the blessing of the Lord, I worthy of glory and honour for ever. Amen. might also provide for and maintain thee with "JOHN BANKS. the children, in decent and comely order, according to truth and my ability.

"Moorgate, in Cumberland, the 16th day of the Seventh month, 1678."

And according to what the Lord required of me herein, I was wrought into a willingness to go forth into several counties in this nation, to bear my testimony against this spirit, and such as were actuated by it. I went with fear and trembling, yet the Lord furnished me with power sufficient, to perform what he required of me, though my exercises were great, both in body and spirit. Whilst at the Yearly Meeting at London I wrote the following letter to my wife :

"Dear Wife,

"And as this was my care and concern when present, I can do no less than put thee in mind of those things though absent; not being unmindful of thy affairs and concerns as to the outward, in which I still sympathize with thee. This I hope the Lord as he has done, through faith and patience, and using diligence, will make easy unto thee; for we have no cause to look back and say, The Lord has been wanting. But on the other hand, he hath withheld nothing from us, that he has seen we stood in need of, as therewith we have been content; endless glory unto him who lives for ever!

"As to our Yearly Meeting; Oh! how did "Thou art truly so unto me, as near as the Lord's power overshadow us, and his pure bone of my bone, and flesh of my flesh; this love and life run as a stream amongst us, with is the Lord's own doing; we are forever en- the pouring forth of his Spirit upon us in a gaged to return the praise and glory unto plentiful manner; in subjection to whose holy him, who hath blessed us and our offspring, Spirit, we were made willing to speak and dewho grow up as tender plants before him, clare, one by one, of the great work of God; which makes my heart and soul tender, to confirming and establishing one another thereconsider the great love and favour of God in, in all faithfulness. And this was in such to us herein. My love is with thee and thine, subjection, and holy order, very many breand my life in the truth reacheth unto you, thren being present, that my heart breaks into though I be thus separated from you; and the tenderness when I think of it; yea, such was supplication of my soul is to the Lord for you, the glorious appearance of God amongst us in that your faith and patience may increase our meetings, both of men and women, that more and more, that in hope you may be con- the contrary spirit was never once able to lift firmed against all the reasonings of the enemy, up its head, for the power of God was over and may for ever trust in the Lord and the sufficiency of his power, which thou knowest, my dear, hath never failed us, nor ever will, as we continue unto the end, in the faith of our Lord and Saviour Jesus Christ.

all; so that we were made to joy and rejoice before him, in returning praise, honour and glory unto him, who is worthy for ever; who is carrying on his own work in order to perfect it, and none can let nor hinder, though they may oppose.

، And as the Lord hath been pleased to work thee into a true willingness to give me "Notwithstanding the great noise of wars, up into his service, expect me not again before all the meetings I have been in here were I have performed it; for the will of the Lord | full, peaceable, and quiet; even so full that cannot be done, but in the cross to ours. I not many houses could contain them, though have great cause to magnify the name of the it is supposed some will hold between two and Lord for ever, who hath not only called me three thousand. Here is encouragement for into his work and service, but is pleased to all the Lord's people to go on their way refurnish me with wisdom and ability every way joicing, for the Lord our God is with us; and to perform what he requires, according to my in faith and patience to say, Come what may measure. Let us then praise the Lord, be- | come, thy will O God, be done ! for all things

work together for good to them that love Thee unto the end; unto which the Lord preserve us all: Amen!

"I intend, if the Lord will, to go from hence to-morrow, and travel towards Bristol, and it may be one month ere I come there. I travelled hard to come here one week before the Yearly Meeting, which tended to clear me the sooner of this city.

"And now, my dear Children, "Mind the fear of the Lord, every one of you, who can see a difference between good and evil; and be careful to do that which is good; so shall you be preserved out of that which is evil. Be sober and quiet, and take heed to every word your mother saith, as though I were there and spoke it, for she tells you for your good, what she would have you to do.

"Be mindful to read as often in your books as you have opportunities, together with the Holy Scriptures, which is the book of books. "And you my servants, James and Mary, my love is to you, with a great desire and care in my heart, that you may dwell together in love and unity in the fear of God; and walk as becomes the truth, which the Lord in his love hath given you a knowledge of, in which I truly desire your growth and increase, as if you were my children; then all things will be well.

"Farewell my dear wife, children, and servants.

"London, the 16th of the Fourth

month, 1679."

"JOHN BANKS.

service to Friends, and continues a solid weighty man in the work of the ministry, both at home and abroad.

Oh! great was the exercise I travailed under many times, both in body and spirit; for the weight and wickedness of the separate spirit bore hard upon me, but the Lord's power chained and limited it. I had little benefit either of meat or sleep, especially in Wiltshire; for they who were of it followed me from meeting to meeting.

The following letter I wrote to my daughter, after she was placed at service in London,

in the

year

1682.

"Sarah Banks, my eldest daughter, "Thou hast been near and dear to me ever since the day thou wast born, with a godly care as a tender father, that thou mightest be nourished up in thy young and tender years for thy preservation; with many desires in my heart to Almighty God, that as thou grewest in years, he would be pleased to make thee sensible and give thee an understanding of those things which make for thy everlasting peace, and the salvation of thy soul in the kingdom of glory, when time here shall be no more.

"And now, dear child, the Lord having thus far answered my desires, and enabled me to perform my care towards thee; I have a further concern upon my mind for the good of thy soul; which as thou art truly mindful of will tend to thy good, and will never hinder thee of anything that is really needful for thee.

"First of all I would put thee in mind, that God, according to his Divine Wisdom and Providence, gave thee life and breath, which From thence I proceeded in my journey thou oughtest to prize and value as mercies, westward; but my greatest exercise was in amongst many more thou hast received from Westmoreland, and at Hartford, as I came up him; and thou art also come to an underto London, and afterward at Reading, Wy-standing in some degree, how to behave thycombe, Charlcote, Bristol, and through Wilt- self as a child of God, by the light and grace shire, where I had fifteen meetings in three of our Lord Jesus Christ, which he hath placed weeks, at all which meetings there were many of these unruly separate-spirited people, though none of them had power to oppose me; yet after most meetings would be greatly enraged against me behind my back, and threaten what they would do at the next meeting, but "This light and grace of our Lord Jesus never had power to open a mouth in meeting Christ, teacheth thee thy duty towards God, to oppose; for it pleased the Lord to be with to thy parents, and to all men and women. It me in a wonderful manner; to his praise and first teaches thee, to fear and love God, and glory I speak it with reverence and humility to wait upon, worship, and serve him with before him; for my testimony was as a flame of fire among briars and thorns, as many of God's people could witness.

My companion, Christopher Story, was a help and comfort to me, though little concerned in that exercise; yet he greatly sympathized with me in spirit, and had a good

in the secret of thy heart, for a teacher to thee in all things. My concern now is to stir thee up unto this by way of remembrance; to be faithful and obedient to its requirings, whether more or less.

all thy mind and strength, that he alone by his Spirit, manifested in and through Jesus Christ, may be thy chiefest love and delight. It will teach thee as thou art watchful, to deny all ungodliness and worldly lusts, to take pleasure and delight in meeting with God's people, to worship him in spirit and truth; so that

thou mayest come more and more to have unity and fellowship with his faithful children, according to thy measure.

"This pure light of the Son of God, teaches thee to be lowly minded, sober and watchful over thy words, carriage, and behaviour, in thy life and conversation, and to choose such for thy companions; and not those, who though they profess the truth, are light, wanton, and high-minded, and follow the fashions of the world; and tattling, and tale-bearing, and meddling with other men's and women's matters which do not concern them. Be sure thou be found only in what concerns thee, and well becomes thy place, being a servant.

"This is the way to grow in grace and saving knowledge, and to have the comely adorning, which is the ornament of a meek and quiet spirit, which in the sight of God is of great price; and is better than costly attire. This is the way to be beloved of God, and his people, to grow up a good woman, and to make a blessed and happy end. This blessed way and course of life, my soul desires for thee, my dear child, that thou mayest carefully live and keep in it, to the end of thy days. Amen.

"The light of Jesus Christ, which thus teaches thee thy duty towards God, will also teach thee thy duty towards all men, women, servants, and children; especially now in thy place where thou art a servant. It will teach thee to be faithful, willing, and obedient to thy master and mistress, in all things which are meet and convenient; to be careful that nothing waste under thy hand, which is committed to thy trust, nor otherwise; and to watch with an eye for good over all in the family. If anything else appear, tell it not abroad to any whereby it may cause dissension; but first tell the party in love, for so wouldest thou be dealt with. This is according to the righteous law of God, which is light, that teaches to do unto all as we would be done unto; and when anything happens amiss with thyself, and thou art spoken to and reproved for it, as Paul's counsel to Timothy concerning servants was, I exhort thee in tenderness, murmur not, nor answer again, except it be to say it shall be amended.

"My dear child, the desire of my heart is unto Almighty God, that this my counsel and advice may be made effectual unto thee; and that in the serious consideration thereof, with honest desires raised in thee to perform and answer the same, thy heart may be truly broken and tendered before the Lord, and so kept in all lowliness and humility before him, unto the end of thy days. Amen.

"So prayeth thy tender and affectionate father, "JOHN BANKS."

This year I went to Ireland again, from whence I wrote the following letter to my wife: "Dear Wife,

"In that which openeth my heart to the Lord, and maketh me truly tender before him, am I at this time enlarged in tenderness towards thee, with our dear children and servants, desiring to the Lord, that by the same power thy heart may be kept open in tenderness before him, that thou mayest increase more and more; that so we may have a sense one of the other, of our growing up together by the living virtue that springs out of the root which bears us; for as our habitation and dwelling is here, though our work and service be not one, because of the diversity of the gifts given us, yet we grow up together as do all the faithful in Christ Jesus.

"The Lord preserve thee in his fear, and guide thee in his wisdom, that thou mayest be a good example before thy children and servants, being careful to train them up in the same fear, to walk as becomes truth in all things; always having a tender regard over them, chiefly for the good of their souls, as well as their bodies; for many opportunities in mercy thou hast, wherein thou mayest do good unto them, which I have not. So, my dear, be concerned for their good as they grow up in understanding, for they are quick and apprehensive enough (as many children in this age are), who can quickly see if they be indulged in anything which they ought not to have; and if we thus indulge them, we lose our dominion and authority over them. Let our care be to reach to and have the answer of the witness of God in them, even the witness of his gracious Spirit, which most of them have a sense of, by which they know what they should do, and what they should not; and as this comes up in them and is minded, it will make good children of them: and much lies in what examples we are before them.

"Wherefore I am still more and more concerned in my mind how to behave myself towards them, to the end I may be found clear of my charge and duty concerning them, especially for the good of their souls. The Lord hath richly blessed us with them as manifold mercies; but still there remains a great care and concern on our parts to be performed; for want of which, I clearly see that many children who might bring honour to God, his truth, and their parents are, on the contrary, a dishonour to all, though they may have great possessions in the earth, and fulness, ease and great preferment as it is called: but being lost from the Truth, what serves it all for, though many look too much at that, and neglect the

weightier matters, which ought to be the great-to Christ's command I could not put in my est part of their concern. answer upon oath to his bill. On the same "And now, dear children, you may under-day that I was taken to prison, there came stand our care and concern for you; therefore twelve men with a warrant from George you that are come to this understanding, I ad- Fletcher, and distrained and took away seven monish you as a tender father, in the love of pounds ten shillings worth of my goods, for God, that you would put on this good resolution, and say, How ought I to behave myself in all things, both in word and deed, carriage and behaviour, as an obedient child, both to my dear father and mother, who have such a care for my good and preservation every way; and now especially to my mother, my father being absent? And in order that you may all be such, now to her, and to me when I am present, be ye all subject and condescending King William's Act of Grace.

part of a fine of twenty pounds for a Friend in the ministry, who spoke in our meeting. house at Pardsay-Crag, it being in the time of the penal act against conventicles. The goods were sold by him, or his order; and so much more taken from other Friends for the said fine, as amounted to thirty-five pounds. My imprisonment continued seven years, wanting three months, when I was freed by

one unto another; live in love, quietness, and Here follows a true relation of the abuses good-will one towards another; and be sober-and hard usage that I with some of my felminded in the fear of God, and keep out of all company but such as is sober.

low-prisoners, have suffered from the jailer, George Lancake, and the turnkey, Alexander "And by no means be idle at any time, but Richardson, for no other cause than worshipgive yourselves to some good employment, ping God in our prison-house; and in obedisuch as your body and understanding is able ence unto the Lord, speaking in his name, in to perform, with a willing and ready mind to exhortation and prayer; and sometimes by be assistant to your mother in her concerns, way of warning, that I was constrained to give and be careful to mind your books when you to people as they passed by our prison-winhave time for it. Read the holy Scriptures, dow from their worship and at other times, and Friends' books, and be diligent in your to turn to the Lord by a speedy repentance, course and order to keep to meetings, week- and amendment of their ways. day as well as first-day, that so the work of your hands may be made more easy, sweet and comfortable unto you; that God over all, for all his blessings and mercies, may have the praise, honour and glory; who is eternally worthy.

"Peter Fearon, who was my servant seven years, is now my acceptable companion in the work of the Gospel.

"Mount Melick in Ireland, the 23d

of the Fourth month, 1682."

On the 20th day of the fifth month, 1684, a little before the time of our meeting, there being five more Friends prisoners with me, the jailer said to me, that except I would promise him not to preach that day, he would take me away. I answered, that I could not make him any such promise, neither did I know before the time came that I should preach. "Then," said he, "I have prepared another place for thee." He took me by my arm, and led me along, and put me in a noisome, smokey room, under which they brewed, and locked me in; where I remained three days and two nights, without any bed. So there, the turnkey came and opened the door, the first-day in the evening after I was put and said, his master sent him to bid me come forth and go to my friends; but I answered, "Go tell thy master I shall not come forth of this place to another, until he fetch me himself who put me here." He went and told him; and the jailer bid his man tell me again, that I should stay there until I rotted before he would fetch me; but I took no notice of that, knowing well what I did. In the beginning of the second month of There were several prisoners in his house for the year 1684, I was committed to prison at debt, who had wastefully spent most of their the suit of the said George Fletcher, impro- estates, who said, "the Quaker saith he will priator, because for conscience sake I could not come forth till you fetch him," meaning not but bear my testimony against that great the jailer, "and you say he shall stay there oppression of tithes; being first subponed, till he rot before you will do it; we will see and afterwards arrested, because in obedience who will get the victory."

A relation of my imprisonment in the city of Carlisle in Cumberland, for six years and nine months, because for conscience sake I could not pay tithes demanded by George Fletcher, of Hutton hall, in the aforesaid county; a justice of peace, so called, but a great persecutor of God's people, by imprisonment and spoiling of their goods; and at the time of my commitment, all that he pretended was his due was but eight shillings and six-pence, which showeth his hard-heartedness and oppression.

That night and the next day and night passed over, and the next day towards the evening came the turnkey again, and told me his master had sent him to pull me out by force, if I would not come willingly, that being the fourth time he sent him. The turnkey was a lusty, strong, rugged-spirited fellow. I being sitting, stood up before him, and said, "If thou canst take me by force, do, here I am," stretching forth my arms; so that he took me by one, and pulled with all his strength, but he could not move me at all; and he wickedly said, "God bless me, I think the devil is in the man, I cannot move him." "Nay," said I, "the devil is in thee, and I am stronger through the power of God than both thee and the devil, go, tell thy master that." All this while I felt his master was in torment; so he went and told him what he had done, and what I said; and said, he thought I was as strong as twenty men, for he could move me no more than if I had been a tree. But in a little time after came the jailer himself to me, and said, “What now, John, what is the matter you will not come forth, I having sent my man so oft to let thee go to thy friends?" I answered, "because it was thy will and pleasure to lead me hither, thou shalt also lead me back again, or here I intend to stay; I shall be a true prisoner to thee, I shall not make an escape. After some more words had passed between us, he took me by the arm, saying, "Well, come then, if nothing else will do, I will lead thee back again;" which he did, down the stairs through the court, to the door from whence he brought me, and thrust me in, and said, "Go thy ways, pray God I had never seen thy face.' And the prisoners for debt standing at his door, looking on while he led me, laughed and said, "The Quaker hath got the victory."

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through the greatness of his power, who has not only counted us worthy to believe in his name, but also to suffer for it; and though many hands and tongues be lifted up and bended against the Lord, and his chosen and redeemed ones, in vain do they strive; for the Lord hath determined to carry on his own work, in his own way, and to finish it in his time, in despite of all Sion's enemies and opposers; and to crown his faithful ones with dominion and victory. So the Lord preserve thee, my dear, near to himself, in openness and tenderness of heart; that thou mayest feel and receive of his divine comfort and spiritual sweetness, in waiting upon him in the assemblies of his people; and through the fresh virtue thereof, be kept living and tender before him; that so, by his power thou mayest be preserved in and through all thy various exercises, knowing that many are the trials of the righteous, but the Lord delivereth out of all; and this is the comfort and encouragement of the righteous, which makes them bold and valiant for the truth upon earth. I am well, with all my suffering brethren, notwithstanding the rage of the wicked still continues against us; and no greater joy and comfort I have in this world, than to know that thou and all thine are well, both in body and mind. In the Lord's time all things will be well. Though I could be glad to see thee here, do not straiten thyself in any wise, for I am truly content to bear it, if it were much more, considering thy concerns in this season of the year, being harvest time, and the journey so long. "So farewell in the Lord.

"JOHN BANKS.

"From the prison in Carlisle, the 12th of the Sixth month, 1684."

After this, for seven meetings together, the Upon the 17th day of the sixth month, being turnkey haled me out into the jailer's house, the first-day of the week, we were met tobeing urged on by him, with many threaten-gether to wait upon the Lord our God with all ing speeches, charging his man not to let one of us go out at the gate of his court. About this time I wrote to my wife as follows: "Dear Wife,

"My love in our Lord Jesus Christ salutes thee, and all thine, and Friends as though named; the breathing of my soul is still continued unto the Lord for your preservation; for we have cause to say, the Lord hath never been wanting to us in the time of our greatest need, to bear up our spirits with courage and boldness for his own name's sake; and as we retain our integrity unto the end, he will be the same, though greater may be our trials and exercises than heretofore.

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our hearts, whose power and presence, to his praise and glory be it spoken, was daily manifested amongst us; the turnkey, who now always watched when I spoke, came, according to his wonted manner, and took me away to his master's house.

The jailer's rage and cruelty began to rise to a greater height than before; and the bad tree to bring forth corrupt and bad fruit more abundantly, as his corrupt words, wicked speeches and actions hereafter testify. After I had been in his house some time, he began to break forth in a rage, and say, that we were all rogues, and rascals, and cheating knaves, and the common jail was too good for us; nay, if he could get us into the house of office, he would put us all there, being then in

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