Discourses on various subjects, Volume 1Dodsley, 1769 |
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Page xxxiii
... Sense are not worthy to be compared to the pure and noble Joys of Religion and Virtue . His Acquiefcence in and Refignation to the Will of his heavenly Father , was exer- cised by many fevere Trials and Afflictions , which he bore with ...
... Sense are not worthy to be compared to the pure and noble Joys of Religion and Virtue . His Acquiefcence in and Refignation to the Will of his heavenly Father , was exer- cised by many fevere Trials and Afflictions , which he bore with ...
Page xxxix
... Sense of his own Mind , and what he regarded as his Duty . He was a Man of the greatest Mo- defty , and the strictest Integrity , and knew not how to flatter or diffemble . At the fame Time he behaved with great Pru- dence and ...
... Sense of his own Mind , and what he regarded as his Duty . He was a Man of the greatest Mo- defty , and the strictest Integrity , and knew not how to flatter or diffemble . At the fame Time he behaved with great Pru- dence and ...
Page 5
... Sense of the moral Differences of Things , and of what is beautiful and deformed in Affections and Actions , and which , where it is not de- praved by corrupt Habits and Prejudices , carrieth us to approve and admire the Things that are ...
... Sense of the moral Differences of Things , and of what is beautiful and deformed in Affections and Actions , and which , where it is not de- praved by corrupt Habits and Prejudices , carrieth us to approve and admire the Things that are ...
Page 41
... Sense of this upon our Minds , is of very great Importance for influencing and governing our whole Temper and Conduct . It hath a mani- feft Tendency to engage us to exercise a continual Watchfulness , and to do every Thing we do as in ...
... Sense of this upon our Minds , is of very great Importance for influencing and governing our whole Temper and Conduct . It hath a mani- feft Tendency to engage us to exercise a continual Watchfulness , and to do every Thing we do as in ...
Page 58
... Sense of them there can be no fuch Thing as Religion . And these alfo may be justly regarded as effentially included in that Godhead , and in those invifible Things of God , which the Apostle here tells us are understood by the Things ...
... Sense of them there can be no fuch Thing as Religion . And these alfo may be justly regarded as effentially included in that Godhead , and in those invifible Things of God , which the Apostle here tells us are understood by the Things ...
Autres éditions - Tout afficher
Expressions et termes fréquents
abfolute againſt alfo alſo amiable Apoſtle becauſe beſt bleffed Caufe Cauſe Chriftian cife confider Confideration Courſe Creatures defigned Deity divine doth Earth Effence effentially endeavour eſpecially eternal everlaſting Evil excellent Exercife Exiftence Exiſtence facred faid faith Faithfulneſs fame feem felves fent ferve fhall fhew fignified fince fincere firft firſt fome ftill fuch fuppofe fupreme glorious Glory God's greateſt Happineſs hath Hearts Heaven higheſt himſelf holy Immenfity impoffible infinite Inftance Interefts itſelf Jefus Chrift Jehovah juft juſt knoweth leaft lefs Lord Love and Goodneſs manifeft Mercy Mind moft moral moſt muft muſt Nature neceffarily neceffary nefs obferved Omniprefence ourſelves perfect Perfons Pfal Pfalmift pleaſed Pleaſure poffible Power Praiſes prefent Promiſes Puniſhment Purpoſes racter raiſed Reaſon reprefented Righteouſneſs Scripture Senfe Senſe ſhall ſhould Souls thee thefe themſelves theſe Things thofe thoſe tion Truth Underſtanding univerfal unto uſeful vaft whatſoever whofe wife Wiſdom Word World
Fréquemment cités
Page 245 - In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
Page 296 - At what instant I shall speak concerning a nation, and concerning a kingdom, to pluck up, and to pull down, and to destroy it; if that nation, against whom I have pronounced, turn from their evil, I will repent of the evil that I thought to do unto them. And at what instant I shall speak concerning a nation, and concerning a kingdom, to build and to plant it ; if it do evil in my sight, that it obey not my voice, then I will repent of the good, wherewith I said I would benefit them.
Page 431 - Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: and be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.
Page 181 - Hosts, is his name, great in counsel, and mighty in work: for thine eyes are open upon all the ways of the sons of men, to give every one according to his ways, and according to the fruit of his doings...
Page 169 - Then they that feared the Lord spake often one to another ; and the Lord hearkened, and heard it : and a book of remembrance was written before him for them that feared the Lord, and that thought upon his name.
Page 342 - Lord of lords ; who only hath immortality, dwelling in the light which no man can approach unto ; whom no man hath seen, nor can see : to whom be honour and power everlasting. Amen.
Page 98 - Happy is he that hath the God of Jacob for his help, Whose hope is in the LORD his God...
Page 46 - Remember the former things of old: For I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, And from ancient times the things that are not yet done, Saying, My counsel shall stand, And I will do all my pleasure...
Page 171 - The heart is deceitful above all things, and desperately wicked : who can know it ? I the Lord search the heart, I try the reins, even to give every man according to his ways, and according to the fruit of his doings.
Page 159 - Thou compassest my path and my lying down, and art acquainted with all my ways. For there is not a word in my tongue, but, lo, O Lord, thou knowest it altogether.