A Mediterranean Society: The Jewish Communities of the Arab World as Portrayed in the Documents of the Cairo Geniza, Vol. II: The CommunityThis six-volume "portrait of a Mediterranean personality" is a composite portrait of the individuals who wrote the personal letters, contracts, and all other manuscript fragments that found their way into the Cairo Geniza. Most of the fragments from the Geniza, a storeroom for discarded writings that could not be thrown away because they might contain the name of God, had been removed to Cambridge University Library and other libraries around the world. Professor Goitein devoted the last thirty years of his long and productive life to their study, deciphering the language of the documents and organizing what he called a "marvelous treasure trove of manuscripts" into a coherent, fascinating picture of the society that created them. It is a rich, panoramic view of how people lived, traveled, worshiped, and conducted their economic and social affairs. The first and second volumes describe the economic foundations of the society and the institutions and social and political structures that characterized the community. The remaining material, intended for a single volume describing the particulars of the way people lived, blossomed into three volumes, devoted respectively to the family, daily life, and the individual. The divisions are arbitrary but helpful because of the wealth of information. The author refers throughout to other passages in his monumental work that amplify what is discussed in any particular section. The result is an incomparably clear and immediate impression of how it was in the Mediterranean world of the tenth through the thirteenth century. Volume II, subtitled The Community, explores the nature of medieval religious democracy, including discussion of the community, social services, local government, worship, education, interfaith relations, relations between religion and the state, and the relations between the communities and the state. |
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Table des matières
XXIX | 240 |
XXX | 261 |
XXXI | 273 |
XXXII | 289 |
XXXIII | 299 |
XXXIV | 311 |
XXXV | 327 |
XXXVI | 334 |
XI | 121 |
XII | 126 |
XIII | 138 |
XIV | 143 |
XV | 149 |
XVI | 152 |
XVII | 155 |
XVIII | 171 |
XIX | 173 |
XX | 183 |
XXI | 185 |
XXII | 191 |
XXIII | 192 |
XXIV | 195 |
XXV | 205 |
XXVI | 211 |
XXVII | 219 |
XXVIII | 228 |
XXXVII | 345 |
XXXVIII | 354 |
XXXIX | 363 |
XL | 374 |
XLI | 380 |
XLII | 395 |
XLIII | 402 |
XLIV | 411 |
XLV | 413 |
XLVI | 438 |
XLVII | 471 |
XLVIII | 511 |
XLIX | 519 |
L | 555 |
LI | 586 |
LII | 617 |
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Expressions et termes fréquents
Abraham according accounts addition addressed Alexandria appear appointed Arabic asked authority Bod1 called cantor century chap Christian collection congregation contains contributions court dated described dinars dirhems documents Egypt father four Fustat Gaon Geniza give given hand head Hebrew households indicated Islam Jerusalem Jewish Jewish community Jews judge known later leader learned least letter living Maimonides Mann matter means mentioned merchant month Muslim Nagid official Old Cairo paid Palestine Palestinian parties payment perhaps period persons physician poll tax poor preserved probably received records referred regarded religious represented scholar scribe seems sent served shows signed similar sources sums synagogue teacher term tion town writing written yeshiva
Fréquemment cités
Page 244 - During the second half of the eleventh century and the beginning of the twelfth a still more important family of court physicians was at the head of the Jewish community of the Fatimid empire. Its most prominent member was
Page 62 - turn the hearts of fathers to their children and the hearts of children to their fathers
Page 89 - The mark of the mediaeval, as opposed to the Roman, system is its fluidity. No category is clearly defined. Whatever class you belong to, you are constantly found performing the functions of another class.
Page 82 - This functionary rapidly became ruler of the synagogue. His functions were so varied, his duties placed him in possession of such detailed information of
Page 240 - far as the latter's unique role of spiritual leadership and honored social position is concerned. The medieval doctors of the Mediterranean area were the torchbearers of secular erudition, the professional expounders of philosophy and the sciences. While the lawyers studied and applied the sacred laws of
Page 82 - members' private affairs, his presence so permeated the synagogue and the home on public and private occasions, that the Shamash
Page 250 - and Ben Sadaqa [two well-known physicians, the first Jewish, the second a Samaritan]. This would not be bad, for Ben TammAm is today the superintendent. Whenever anyone comes here and declares that he wants “to read” medicine with them, they reply that the reading has to be done in Cairo and, likewise, that the
Page 179 - about persons signing documents that they were unable to read. Documents were normally written in the cursive script which these persons had not learned. Only at a higher stage of schooling was the art of writing taught systematically.
Page 152 - outline: around it is huddled a mass of haphazard buildings which show that the architect's idea was concealment of the exterior rather than adornment.

