The Philosophy of Stanley KubrickJerold Abrams University Press of Kentucky, 4 mai 2007 - 288 pages In the course of fifty years, director Stanley Kubrick produced some of the most haunting and indelible images on film. His films touch on a wide range of topics rife with questions about human life, behavior, and emotions: love and sex, war, crime, madness, social conditioning, and technology. Within this great variety of subject matter, Kubrick examines different sides of reality and unifies them into a rich philosophical vision that is similar to existentialism. Perhaps more than any other philosophical concept, existentialismÑthe belief that philosophical truth has meaning only if it is chosen by the individualÑhas come down from the ivory tower to influence popular culture at large. In virtually all of KubrickÕs films, the protagonist finds himself or herself in opposition to a hard and uncaring world, whether the conflict arises in the natural world or in human institutions. KubrickÕs war films (Fear and Desire, Paths of Glory, Dr. Strangelove, and Full Metal Jacket) examine how humans deal with their worst fearsÑespecially the fear of deathÑwhen facing the absurdity of war. Full Metal Jacket portrays a world of physical and moral change, with an environment in continual flux in which attempting to impose order can be dangerous. The film explores the tragic consequences of an unbending moral code in a constantly changing universe. Essays in the volume examine KubrickÕs interest in morality and fate, revealing a Stoic philosophy at the center of many of his films. Several of the contributors find his oeuvre to be characterized by skepticism, irony, and unfettered hedonism. In such films as A Clockwork Orange and 2001: A Space Odyssey, Kubrick confronts the notion that we will struggle against our own scientific and technological innovations. KubrickÕs films about the future posit that an active form of nihilism will allow humans to accept the emptiness of the world and push beyond it to form a free and creative view of humanity. Taken together, the essays in The Philosophy of Stanley Kubrick are an engaging look at the directorÕs stark vision of a constantly changing moral and physical universe. They promise to add depth and complexity to the interpretation of KubrickÕs signature films. |
Table des matières
1 | |
7 | |
9 | |
Chaos Order and Morality | 33 |
Existential Ethics | 49 |
Part Two | 57 |
Where the Rainbow Ends | 59 |
Knockout | 85 |
Part Four | 165 |
Spartacus and the Second Part of the Soul | 167 |
The Shape of Man | 183 |
The Shining and AntiNostalgia | 201 |
Part Five | 219 |
Nihilism and Freedom in the Films of Stanley Kubrick | 221 |
Please Make Me a Real Boy | 235 |
A Space Odyssey | 247 |
The Logic of Lolita | 109 |
Part Three | 131 |
Rebel without a Cause | 133 |
The Big Score | 149 |
Filmography | 267 |
Contributors | 269 |
273 | |
Autres éditions - Tout afficher
Expressions et termes fréquents
absurdity Alex Alice Alice’s aliens Annotated Lolita artificial intelligence Barry Lyndon Barry’s Bill Bill’s body Bowman camera Camus character Cinema of Loneliness Clay Clockwork Orange Crassus culture David death detective dream Dupin essay existential existentialist experience external perspective Eyes Wide Shut face fact fate Fear and Desire Film Noir film’s freedom Friedrich Nietzsche Full Metal Jacket Hartman human Humbert Ibid individual Jack Johnny Clay Joker kill Killer's Kiss Kolker Kubrick's films lieutenant lives Lolita madness Mandrake marriage mask meaning Merleau-Ponty mind children monolith moral Murders Nabokov Nagel narrator nature Nietzsche Nietzsche's Nikki novel nymphet one’s overman Paths of Glory perhaps person philosophy play postmodern question Quilty reason Ripper says scene seems sense sexual Shining skeptical social Spartacus Stanley Kubrick Star Child story Strangelove tells theme things tion trans ultimately University Press viewers woman York Zarathustra
Fréquemment cités
Page iv - The absurd is born of this confrontation between the human need and the unreasonable silence of the world.
Page 12 - I said that the world is absurd, but I was too hasty. This world in itself is not reasonable, that is all that can be said. But what is absurd is the confrontation of this irrational and the wild longing for clarity whose call echoes in the human heart.