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all, and may well go together, earnest desire, and patient attendance.

These words, as others of the prophet, we call consolations, I conceive, look beyond the deliverances from outward troubles, to the great promise of the Messias : Sure I am, the strain of something following is too high for that, and cannot but have an aspect to the days of the gospel, as that ver. 26. Now, the Lord hath set his time, that fulness of time for the coming of the blessed Son in the flesh, and till that time came, the Lord was waiting to be gracious, to open up his treasures more fully than ever before; which when he did, then was he exalted to shew mercy, and exalted in shewing mercy: Christ himself was lifted up on the cross, there to shew that rich mercy that is for ever to be aclmired; lifted up, to shew his bowels, as the word is here. Did he not let us see into his heart, there to read that love that can no otherwise be uttered? And in that the Lord was most eminently manifested a God of judgment, wisdom, and justice, and mercy, all shining brightest in that contrivance. There he was lift up, and then after that lift up into glory, that is, the desire of the nations, the salvation and joy of all ages, both before and after. Before he came, they were from one age to another waiting, and more particularly at the time of his coming ; God stirred up the expectation of believers to welcome him, being so near'. And in all times, before and after that he is the happiness of souls, and they only are blessed that wait for him. do, or do not believe it now, the day is coming, when all the world shall know it to be so.

Luke ii. 25. 38.

Whether you

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SERMON XXVI.

JEREMIAH xiv. 7, 8, 9.

O Lord, though our iniquities testify against us, do

thou it for thy name's sake; for our backslidings are

many, we have sinned against thee. O the hope of Israel, the Saviour thereof in time of

trouble, why shouldest thou be as a stranger in the land, and as a way-faring man, that turneth aside

to tarry for a night? Why shouldest thou be as a man astonished, as a mighty

man that cannot save ? yet thou, O Lord, art in the midst of us, and we are called by thy name, leave us not.

If

F we look backwards and forwards in this chapter,

we find the three great executioners of God's anger on the world foretold, as having received commission against this people.

In all troubles feltor feared, this is still the great resourse of them that are acquainted with it, and can use it, PRAYER. And their labour in it is not altogether lost, even where the judgment is determined and unalterable, as here it was; for some mitigations of time and measure are desireable, and by prayer attainable: And whatsoever there is of that kind, the prayers that have been made long before, have had a concurrence and influence in it, and always at the least, prayer carries the personal good. of them that present it; if it return unto their bosom, as David speaks, without effect for others, it returns not thither empty, brings peace and safety thither with it ; they save their own souls. The mourners, if they turn not away the destroyer's weapons from the city, yet they procure one sent

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along with an ink-horn with their own marking and sparing. And were there nothing in this, nor any following effect, prayer hath within itself its own reward : Did we know it, we would think so. The very dignity and delight of so near access to God, to speak with him so freely, this in itself is the most blessed and honorable privilege that the creature is capable of; it is a piedge of heaven, something of it beforehand, a standing in pretension to the life of angels *, (to be but a little lower, as the word is, Psal. viji.) Many practise a form, few know the. vital sweetness of it.

Oh! my brethren, be aspiring to more heavenliness, and an higher bent of the soul in it than yet you know, and use it more that way, use it for yourselves and others, this whole land, these kingdoms, the church of God through the whole earth. No times that we have seen wherein it hath been more needful, and none whereir less plentiful; none that stirs up himself to lay hold on God. Some, no doubt there are in these times; yet so few, so general a decay and negligence in the zeal and frequency of prayer, that to speak of there is none. And is it not so now with us? Many discourse one to another, and yet most to little or no purpose ; but little is spoken where nothing would be lost, in humble supplication to God: And this is the saddest sign of that long lasting trouble. Oh! pity the kingdom and yourselves, and learn to pray.

This prayer of the prophet is made up of the two usual ingredients, confession and petition.

O Lord, Jehovah.] A chief point of prayer is the presenting of the soul before God, remembering to whom we speak, that it is to the great King, the holy God, which this expresses, where it is indeed, when we say, O LORD, or should remind us of, when we forget it, to have such apprehensions as we can reach of his glorious majesty. Consider, if we find our hearts filled with him when we are be

• Angelorum candidati, TERTULL.

fore him. Oh! how seldom think we that he is God, even while we speak to him, and how quickly do we forget it, and let slip that thought, when we have any thing of it, how soon are we out of it, and multiplying vain words; for so are all those we utter to hiin without this. Oh! pray to be taught this point of prayer, and watch over your hearts in prayer, to set them thus, when you enter to him, and to call them in when they wander, and pluck them up when they slumber, to think where they are, and what they are doing.

Our iniquities testify against us.] Confession fitly begins. All the difference betwixt God and us lies in this, our iniquities. Now, humble confession is one great article of pacification, it is a thing judgment certainly aims at“, a thing mercy is mainly moved with

When we are to encounter any enemy or difficulty, it is sin weakens us : Now, confession weakens it, takes away the power of accusations, anticipates the great accuser, leaves him nothing to say, takes

, off the stroke of sins, testifying against us, says, " You need not, I confess all, and more than you can say.”

For this, a right knowledge of God's law is requisite, and then a diligent use of it; laying it to our ways, as a straight rule to shew our unevenness, which without it we discern not: Set that glass before you ; but withal beg light from heaven to see by, otherwise our applications to this work of searching our hearts, and comparing them with the law, is but poring in the dark, where nothing is to be seen of our spots though we set the glass before us, and open the leaves of it. The spirit of a mun is the candle of the Lord; but it is so when he lights it, and directs a man by it in to himself, to see the secret corners and pollutions that lie hid within him: Sin discovered by this light, appears in its native likeness, and that makes lively resentments and confessions. a Hos. v. 15.

b Psal. xxxij. 5. Jer. xxxi. 18.

This expres.

SCS a

Their confession of sin varied here in three several expressions, none of them empty; the adding one to another, testifying a deep sense, and each of them having much under it, when issuing from an awakened sensible mind. Our iniquities testify against us.

deep and clear conviction. Our iniquities are undeniable; they stand up and give in witness against us, and we cannot except against them, nor deny the charge they lay.

And thus it shall be with all transgressors in their day, and each of us. It is not far off, our particular day, it is coming, when the most ignorant shall be forced to know, and the most obstinate and impudent shall be forced to acknowledge their iniquities. Such as now will not be warned and convinced, that hide their sin as men, as Adam, that shew themselves in that his children, they (as he) shall be called for, and forced to come out of the thickets, and convicted of their disobedience. This men find sometimes in a day of distress, when some outward or inward pressure seizes on them, lays on the arrest, and brings them to stand and hear what these witnesses have to say against them. However, there is a day coming for this at the long-run, a day of particular judgment for each one, and that great solemn day for all together; the light of that fiery day shall let them see to read the bill they would not look on sooner.

If men would consider this, when sin is speaking them fair, and enticing them, in how different a stile it will afterwards speak, it would spoil the charm of it, as Solomon speaks of the strange woman". So are all the ways of sin, those same sins that looked so pleasing and friendly, and entreated thee, shall appear again in another tune, and with other language, to witness against thee, and cry for vengeance. Men think sin evanishes as it is acted, and forget it as if they were to hear no more of it, and know not that it shall all be forth-coming again,

C Prov. v, 34.

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