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already appears become believe better Bill British brought called cause character Christian common considered course cultivation doubt effect England English equally European evidence existence fact feeling France French friends give given Government hand heart House human idea important India influence interest Italy kind King labour land least less lives look Lord Lord John Russell matter means mind moral nature never object observed obtained once opinion original party perhaps period persons political position possible practical present prince principle produced prove question readers reason Reform regard remain remarks represented respect result Russia seems sense society success supposed taken things thought tion true truth whole woman women writer
Page 89 - But O for the touch of a vanish'd hand, And the sound of a voice that is still...
Page 233 - We are not bound, for example, to seek his society ; we have a right to avoid it (though not to parade the avoidance), for we have a right to choose the society most acceptable to us. We have a right, and it may be our duty, to caution others against him, if we think his example or conversation likely to have a pernicious effect on those with whom he associates.
Page 484 - Again, I ask whether those supposed originals, or external things, of which our ideas are the pictures or representations, be themselves perceivable or no? If they are, then they are ideas, and we have gained our point: but if you say they are not, I appeal to any one whether it be sense to assert a colour is like something which is invisible; hard or soft, like something which is intangible; and so of the rest.
Page 207 - ... very far from remarkable, — a man whose virtues were not heroic, and who had no undetected crime within his breast ; who had not the slightest mystery hanging about him, but was palpably and unmistakably commonplace ; who was not even in love, but had had that complaint favorably many years ago. "An utterly uninteresting character ! " I think I hear a lady reader
Page 233 - I contend for is, that the inconveniences which are strictly inseparable from the unfavourable judgment of others, are the only ones to which a person should ever be subjected for that portion of his conduct and character which concerns his own good, but which does not affect the interests of others in their relations with him.
Page 208 - Depend upon it, you would gain unspeakably if you would learn with me to see some of the poetry and the pathos, the tragedy and the comedy, lying in the experience of a human soul that looks out through dull grey eyes, and that speaks in a voice of quite ordinary tones.
Page 166 - It is a most sad and horrible thing to consider what scandal there is brought upon the Christian religion by the looseness and remissness, by the exorbitances of many, which come amongst them, who profess themselves Christians, of whom I have often heard the natives, who live...
Page 212 - It is of little use for me to tell you that Hetty's cheek was like a rose-petal, that dimples played about her pouting lips, that her large dark eyes hid a soft roguishness under their long lashes, and that her curly hair, though all pushed back under her round cap while she was at work, stole back in dark delicate rings on her forehead, and about her white shell-like ears ; it is of little use for me to say how lovely was the contour of her...
Page 226 - That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others.