Papalism Versus Catholic Truth and RightT. Whittaker, 1896 - 177 pages |
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Expressions et termes fréquents
Apostles assert authority Berington Berington and Kirk Bible bishop of Rome Bishop Phillpotts Blessed Blood of Christ Body and Blood bread and wine BURR PRINTING HOUSE called Canon Catechism Catholic Church Christian Church of England Clement communion consecration controversialists Council of Trent creed Cyprian Cyril of Alexandria declared divine doctrine dogma Epistles Eucharist faith fifth century give God's hands heaven heresy heretics Holy Scripture idolatry Indulgences infallible Irenæus J. A. SPENCER J. H. Newman Jarvis's Jesuits John latria Lord matter meaning Milner papal papists pastors Peter Pius plain pope pope's popery popish Prayer PRESIDING BISHOP priest PROTESTANT EPISCOPAL CHURCH purgatory quoted reader Real Presence relics RESPECTFULLY INSCRIBED RIGHT REVEREND FATHER Roman Romanists Rome's Romish Romish Church Ryder Sacrament saints schismatics SINCERELY AND RESPECTFULLY soul spiritual successors teaching Testament Theodoret things thou tion transubstantiation truth unto Vatican words worship writers YORK
Fréquemment cités
Page 129 - THE Offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Page 111 - The Romish Doctrine concerning Purgatory, Pardons, Worshipping and Adoration, as well of Images as of Relics, and also Invocation of Saints, is a fond thing, vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God.
Page 29 - He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee.
Page 122 - Transubstantiation, (or the change of the substance of bread and wine) in the Supper of the Lord, cannot be proved by Holy Writ ; but is repugnant to the plain words of Scripture, overthroweth the nature of a Sacrament, and hath given occasion to many superstitions.
Page 64 - THE visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 123 - The Supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another ; but rather it is a sacrament of our redemption by Christ's death : insomuch that to such as rightly, worthily, and with faith, receive the same, the bread which we break is a partaking of the body of Christ; and likewise the cup of blessing is a partaking of the blood of Christ.
Page 137 - Give us grace seriously to lay to heart the great dangers we are in by our unhappy divisions. Take away all hatred and prejudice, and whatsoever else may hinder us from godly Union and Concord : that, as there is but one Body, and one Spirit, and one Hope of our Calling, one LORD, one Faith, one Baptism, one GOD and FATHER of us all...
Page 26 - Peace be unto you : as my Father hath sent me, even so send I you. And when He had said this, He breathed on them, and saith unto them, Receive ye the Holy Ghost : whosesoever sins ye remit, they are remitted unto them ; and whosesoever sins ye retain, they are retained.
Page 66 - That Church of Christ, which we properly term his body mystical, can be but one ; neither can that one be sensibly discerned by any man, inasmuch as the parts thereof are some in heaven already with Christ, and the rest that are on earth (albeit their natural persons be visible) we do not discern under this property, whereby they are truly and infallibly of that body.
Page 28 - Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these ? He saith unto him, Yea, Lord ; thou knowest that I love thee.