The War to Oust Saddam Hussein: Just War and the New Face of Conflict

Couverture
Rowman & Littlefield, 2005 - 159 pages
0 Avis
This is the first and only book to provide a moral analysis of the war in Iraq and its implications for the future of war and peacemaking. As a leading authority on the development and application of moral traditions related to war, Johnson's analysis relates the conflict in Iraq to the broader context of the ongoing war between the West and radical Islam, the United States' "war on terrorism," and the emerging principles of preemptive military actions. After setting the context by comparing the principles of Just War to those of Jihad, Johnson provides a thorough and accessible moral analysis of the debate leading up to the war in Iraq, the implementation of Operation Iraqi Freedom, and the lessons to be learned from the conflict. The War To Oust Saddam Hussein: Just War and the New Face of Conflict addresses the key questions most people are asking today: What should be the standard for pre-emptive uses of military force? What of the other arguments the Bush Administration offered for the need to remove Saddam Hussein and restructure Iraq? What is to be said for the future about the possibilities of fruitful relations between the cultures of the West and of Islam?
 

Avis des internautes - Rédiger un commentaire

Aucun commentaire n'a été trouvé aux emplacements habituels.

Pages sélectionnées

Autres éditions - Tout afficher

Expressions et termes fréquents

Fréquemment cités

Page 13 - Mosque and the holy mosque [Mecca] from their grip, and in order for their armies to move out of all the lands of Islam, defeated and unable to threaten any Muslim. This is in accordance with the words of Almighty God, "and fight the pagans all together as they fight you all together," and "fight them until there is no more tumult or oppression, and there prevail justice and faith in God.
Page 13 - The ruling to kill the Americans and their allies - civilians and military is an individual duty for every Muslim who can do it in any country in which it is possible to do it...
Page 90 - Recognizing, however, that there are situations in armed conflicts where, owing to the nature of the hostilities an armed combatant cannot so distinguish himself, he shall retain his status as a combatant, provided that, in such situations, he carries his arms openly: (a) During each military engagement...
Page 22 - We do not seek peace in order to be at war, but we go to war that we may have peace. Be peaceful, therefore, in warring, so that you may vanquish those whom you war against, and bring them to the prosperity of peace.
Page 90 - During each military engagement, and (b) During such time as he is visible to the adversary while he is engaged in a military deployment preceding the launching of an attack in which he is to participate.
Page 115 - Nothing in the present Charter shall impair the inherent right of individual or collective self-defence if an armed attack occurs against a Member of the United Nations, until the Security Council has taken measures necessary to maintain international peace and security.
Page 65 - Liberty for the Iraqi people is a great moral cause, and a great strategic goal. The people of Iraq deserve it; the security of all nations requires it. Free societies do not intimidate through cruelty and conquest, and open societies do not threaten the world with mass murder. The United States supports political and economic liberty in a unified Iraq.
Page 30 - The Church's teaching on war and peace establishes a strong presumption against war which is binding on all; it then examines when this presumption may be overridden, precisely in the name of preserving the kind of peace which protects human dignity and human rights. 2. The Presumption Against War and the Principle of Legitimate SelfDefense 71. Under the rubric, "curbing the savagery of war," the council contemplates the "melancholy state of humanity.
Page 7 - This will require the West to maintain the economic and military power necessary to protect its interests in relation to these civilizations. It will also, however, require the West to develop a more profound understanding of the basic religious and philosophical assumptions underlying other civilizations and the ways in which people in those civilizations see their interests.
Page 27 - In terms of the jus ad bellum criteria, proportionality means that the damage to be inflicted and the costs incurred by war must be proportionate to the good expected by taking up arms. Nor should judgments concerning proportionality be limited to the temporal order without regard to a spiritual dimension in terms of "damage," "cost

À propos de l'auteur (2005)

James Turner Johnson is a professor in the Department of Religion at Rutgers University. He has a Ph.D. in religion from Princeton University. A recipient of a National Endowment for the Humanities and Guggenheim Fellowships, he lives in Frenchtown, New Jersey, in Hunterdon County, near Philadelphia.

Informations bibliographiques