Religion and healthLittle, Brown & Company, 1920 - 341 pages |
Table des matières
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Expressions et termes fréquents
abstinence accomplish Agnosticism Alfred Russel Wallace Asceticism believe Benjamin Ward Richardson better bodily body Catherine of Siena cause century chapter charity Christian cure death rate discomfort disturbance dreads duty eating effect evil exercise extremely fact factor faith feast days give greatest habit hard heart holydays human important increase influence insanity interest irritability Jews John Boyle O'Reilly keep least lives Lord Lord Kelvin mankind matter means medicine mental mind modern Molokai moral mortification muscles mystery nature nervous diseases neurotic occupied Orthodox Jews pain particularly patients physical physicians poor practice prayer Professor prove psychoneurosis recreation regard religion represents rest rule sacrifice satisfaction scientists seemed sense serious soul spirit suffering suggested sure symptoms tendency things Thomas à Kempis thought tion true truth various kinds women wonder word
Fréquemment cités
Page 289 - ... tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And, by opposing, end them ? To die — to sleep...
Page 167 - That man, I think, has had a liberal education who has been so trained in youth that his body is the ready servant of his will, and does with ease and pleasure all the work that, as a mechanism, it is capable of...
Page 289 - To die, to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come, When we have shuffled off this mortal coil, Must give us pause: there's the respect That makes calamity of so long life; For who would bear the whips and scorns of time.
Page 236 - But even the very hairs of your head are all numbered. Fear not therefore: ye are of more value than many sparrows.
Page 237 - Consider the lilies how they grow: they toil not, they spin not; and yet I say unto you, That Solomon in all his glory was not arrayed like one of these.
Page 166 - AUSTERITY OF POETRY. That son of Italy who tried to blow ', Ere Dante came, the trump of sacred song, In his light youth amid a festal throng Sate with his bride to see a public show. Fair was the bride, and on her front did glow Youth like a star ; and what to youth belong — Gay raiment, sparkling gauds, elation strong. A prop gave way ! crash fell a platform ! lo, 1 Giacoponc di Todi.
Page 28 - I do not know what I may appear to the world, but to myself I seem to have been only like a boy playing on the sea-shore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.
Page 305 - Though I look old, yet I am strong and lusty: For in my youth I never did apply Hot and rebellious liquors in my blood; Nor did not with unbashful forehead woo The means of weakness and debility; Therefore my age is as a lusty winter, Frosty, but kindly: let me go with you; I'll do the service of a younger man In all your business and necessities.
Page 151 - ... so that when the hour of dire need draws nigh it may find you not unnerved and untrained to stand the test.
Page 167 - ... whose mind is stored with a knowledge of the great and fundamental truths of Nature and of the laws of her operations; one who, no stunted ascetic, is full of life and fire, but whose passions are trained to come to heel by a vigorous will, the servant of a tender conscience; who has learned to love all beauty, whether of Nature or of art, to hate all vileness, and to respect others as himself.