Christian doctrines and duties explained and recommended, in xix sermons [ed. by J. Berriman].1763 |
À l'intérieur du livre
Résultats 1-5 sur 43
Page 16
... Levit . But I fuppofe , no one would be willing to argue from his example , of whom * Numb . xvi . ‡ 1 Kings xii . 31 . + 2 Chron . xxxi . 16-21 . that that very act is undoubtedly recorded to his SER M. 1 16 The Relative Duties of.
... Levit . But I fuppofe , no one would be willing to argue from his example , of whom * Numb . xvi . ‡ 1 Kings xii . 31 . + 2 Chron . xxxi . 16-21 . that that very act is undoubtedly recorded to his SER M. 1 16 The Relative Duties of.
Page 28
... Example . This I mention here , not fo much upon account of the neceffity of a good life in general , as because it is more particularly neceffary in him , to render his Doctrine effectual with others . For however abfurd and unrea ...
... Example . This I mention here , not fo much upon account of the neceffity of a good life in general , as because it is more particularly neceffary in him , to render his Doctrine effectual with others . For however abfurd and unrea ...
Page 29
William Berriman John Berriman. I. by his Example , to a generous emulation ; SERM . and every Virtue which fhone forth in him , would be a tacit but powerful reproof of the Vices predominant in them . The Jewish Priefts , it feems ...
William Berriman John Berriman. I. by his Example , to a generous emulation ; SERM . and every Virtue which fhone forth in him , would be a tacit but powerful reproof of the Vices predominant in them . The Jewish Priefts , it feems ...
Page 42
... example of others , where we are deftitute of a Rule to walk by ; yet where our Rule is clear and evident , no con- contrary example fhould withdraw us from SERM . it . 42 The Relative Duties of.
... example of others , where we are deftitute of a Rule to walk by ; yet where our Rule is clear and evident , no con- contrary example fhould withdraw us from SERM . it . 42 The Relative Duties of.
Page 43
William Berriman John Berriman. contrary example fhould withdraw us from SERM . it . It is Neceffity alone that is subject to I. no Law ; and therefore it is only in cafes of neceffity that we are permitted to com- ply ; nor even then ...
William Berriman John Berriman. contrary example fhould withdraw us from SERM . it . It is Neceffity alone that is subject to I. no Law ; and therefore it is only in cafes of neceffity that we are permitted to com- ply ; nor even then ...
Autres éditions - Tout afficher
Christian Doctrines and Duties Explained and Recommended: In Forty ..., Volume 2 William Berriman Aucun aperçu disponible - 2015 |
Expressions et termes fréquents
affures againſt alfo anſwer Apoſtle Author becauſe befides bleffed cafe cerns Chrift chriftian church confequence confiftent defign difpenfation Divine Divine grace doctrine duty evil facred facrifice faid faith falvation fame Father fays fcripture feem felves fenfe fent ferpent fervants ferve feven fhall fhew fhould fince firft firſt fome fometimes fpeaks fpiritual ftate fubject fuch fuffer fufficient fupply fuppofe fupport fure God's Gofpel grace heaven himſelf holy honour houſe Ifrael Ifraelites increaſe inftance inftruct itſelf Jefus juft laft laftly lefs likewife Lord matter meaſure Mofes moft moſt muft muſt nature neceffary neceffity obedience obferve obligation occafion otherwiſe ourſelves paffages perfect perfect law perfons pleaſed prefent preſcribed promiſed propofed puniſhment purpoſe reafon refpect reft religion Saviour SERM ſhall ſpeak ſtate ſuch tempted Text thefe themſelves theſe things thofe thoſe thou tion truth underſtand unto uſe virtue whilft whofe word
Fréquemment cités
Page 194 - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the LORD be my God: and this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Page 169 - And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.
Page 377 - For as we have many members in one body, and all members have not the same office ; so we, being many, are one body in Christ, and every one members one of another.
Page 127 - And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; and in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle.
Page 244 - But love ye your enemies, and do good, and lend, hoping for nothing again; and your reward shall be great, and ye shall be the children of the Highest: for he is kind unto the unthankful and to the evil.
Page 377 - And the eye cannot say unto the hand, I have no need of thee : nor again the head to the feet, I have no need of you.
Page vi - But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
Page 387 - If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, fulfil ye my joy, that ye be like-minded, having the same love, being of one accord, of one mind...
Page 55 - For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children : that the generation to come might know them, even the children which should be born ; who should arise and declare them to their children, that they might set their hope in God, and not forget the works of God, but keep his commandments.
Page xi - The law of truth was in his mouth, and iniquity was not found in his lips : he walked with Me in peace and equity, and did turn many away from iniquity.