Anti-Intellectualism in American Life, Volume 713Knopf Doubleday Publishing Group, 1963 - 434 pages In this award-winning classic work of consensus history, Richard Hofstadter, author of The Age of Reform, examines the role of social movements in the perception of intellect in American life. Professor Hofstadter sets the standard for the dissection of many facets of U.S. history. Here he tells the tale of the intertwining factors of American culture and politics that lead to prevalent anti-intellectualism. Although published in 1963, this remains the definitive work on the distrust of elites and experts and is sadly relevant to the present day. Thanks to Columbia University's Richard Hofstadter we have at last a fresh, forceful, fluent look from "the nether end" at various aspects of anti-intellectualism in America, past and present, and although it is self-styled a fragmentary rather than a formal study, the work is far-ranging, artfully approached and filled with a spirited, sensibility, without pedantry or polemic. It presents both the historical and socio-psychological aspects of its theme, pinpointing the middle-and-low-brow responses via our go-getter economy, the common man's traditional resentment and suspicion of the life of the mind, and the cyclical ambivalence which seems always to have greeted the scholar or expert when venturing into a democratic culture. For although the Founding Fathers, were a worldly elite, starting with Jefferson, too-much-book-larnin' soon became a political black mark. |
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Page 47
... religious and secular , are prefigured in our earlier religious history . To the extent that it becomes accepted in any culture that religion is largely an affair of the heart or of the intuitive qualities of mind , and that the ...
... religious and secular , are prefigured in our earlier religious history . To the extent that it becomes accepted in any culture that religion is largely an affair of the heart or of the intuitive qualities of mind , and that the ...
Page 56
... religious doctrine congenial to one social group may be uncongenial to another . The possessing classes have usually shown much interest in rationalizing religion and in ob- serving highly developed liturgical forms . The disinherited ...
... religious doctrine congenial to one social group may be uncongenial to another . The possessing classes have usually shown much interest in rationalizing religion and in ob- serving highly developed liturgical forms . The disinherited ...
Page 64
... religion in New England , and emotion , which was necessary to the strength and durability of Puritan piety . This balance proved to be precarious , and there developed a tendency toward a split in the religious community itself . One ...
... religion in New England , and emotion , which was necessary to the strength and durability of Puritan piety . This balance proved to be precarious , and there developed a tendency toward a split in the religious community itself . One ...
Table des matières
Antiintellectualism in Our Time | 3 |
On the Unpopularity of Intellect | 24 |
The Evangelical Spirit | 55 |
Droits d'auteur | |
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academic Adams agricultural alienation Ameri American intellectuals Andrew Carnegie anti-intellectualism Baptists beatniks became become believe Billy Sunday Boston businessmen Catholic cent century chapter character child church civil service clergy common criticism culture curriculum democracy democratic Dewey Dewey's educa England established evangelical experience farmers fundamentalists Gerald L. K. Smith Gilbert Tennent H. L. Mencken high school ideal ideas institutions intel interest Jefferson kind labor Lawrence Cremin leaders learning lectual less liberal life-adjustment literature living Mark Twain ment mental Methodist mind ministers ministry modern moral movement mugwump party political popular practical preachers preaching problems professors Progressivism Protestant pupils Puritan reformers religion religious remarked revivals role Roosevelt Scopes trial secondary education seemed sense social society teachers teaching things thought tion tradition vocational writers wrote York