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CHAP. IV. Of Creation.

IT

T pleased God the Father, Son, and Holy Ghost a, for the manifestation of the glory of his eternal power, wisdom, and goodness, in the beginning, to create, or make of nothing, the world, and all things therein, whether visible or invisible, in the space of six days, and all very good. II. After God had made all other creatures, he created

otherwise grace is no more grace. But if it be of works, then it is no more grace: otherwise work is no more work. Ver. 20. Well; because of unbelief they were broken off, and thou standest by faith. Be not high-minded, but fear. 2 Pet. i. 10.See letter immediately foregoing. Rom. viii. 33. Who shall lay any thing to the charge of God's elect? It is God that justifieth. Luke x. 20. Notwithstanding in this rejoice not that the spirits are subject unto you: but rather rejoice, because your names are written in heaven.

I. a Heb. i. 2. Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds. John i. 2. The same was in the beginning with God. Ver. 3. All things were made by him; and without him was not any thing made that was made. Gen. i. 2. And the earth was without form and void; and darkness was upon the face of the deep: and the Spirit of God moved upon the face of the waters. Job xxvi. 13. By his Spirit he hath garnished the heavens; his hand hath formed the crooked serpent. Job xxxiii. 4. The Spirit of God hath made me, and the breath of the Almighty hath given me life.

b Rom. i. 20. For the invisible things of him from the creation

man,

of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse. Jer. x. 12. He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion. Psal. civ. 24. O Lord, how manifold are thy works! in wisdom hast thou made them all: the earth is full of thy riches. Psal. xxxiii. 5. He loveth righteousness and judgment: the earth is full of the goodness of the Lord. Ver. 6. By the word of the Lord were the heavens made, and all the host of them by the breath of his mouth. The whole first Chapter of Gen. Heb. xi. 3. Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear. Col. i. 16. For by him were all things created that are in heaven, and that are in earth, visible and invisible, whe ther they be thrones, or dominions, or principalities, or powers; all things were created by him, and for him. Acts xvii. 24. God, that made the world, and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands.

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II. d Gen.

man, male and female 4, with reasonable and immortal souls, endued with knowledge, righteousness, and true holiness, after his own image f, having the law of God written in their hearts, and power to fulfil it; and yet under a possibility of transgressing, being left to the liberty of their own will, which was subject unto change. Beside this law written in their hearts, they received a command not to eat of the tree of the knowledge of good and evil; which while

II. d Gen. i. 27. So God created man in his own image, in the image of God created he him; male and female created he them.

e Gen. ii. 7. And the Lord God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. With Eccl. xii. 7. Then shall the dust return to the earth as it was; and the spirit shall return unto God who gave it. And Luke xxiii. 43. And Jesus said unto him, Verily I say unto thee, To-day shalt thou be with me in paradise. And Mat. x. 28. And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

f Gen. i. 26. And God said, Let us make man in our image, after our likeness; and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. Col. iii. 10. And have put on the new man, which is renewed in knowledge, after the image of him that created him. Eph. iv. 24. And that ye put on the new man, which after God is created in righteousness and true holiness.

Rom. ii. 14. For when the

Gentiles, which have not the law, do by nature the things contained in the law, these having not the law, are a law unto themselves: Ver. 15. Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another.

h Eccl. vii. 29. Lo, this only have I found, that God hath made man upright; but they have sought out many inventions.

i Gen. iii. 6. And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise; she took of the fruit thereof, and did eat, and gave also unto her husband with her, and he did eat. Eccl. vii. 29. [See letter immediately foregoing.

k Gen. ii. 17. But of the tree of the knowledge of good and evil, thou shalt not eat of it; for in the day that thou eatest thereof thou shalt surely die. Gen. iii. 8. And they heard the voice of the Lord God walking in the garden in the cool of the day: and Adam and his wife hid themselves from the presence of the Lord God amongst the trees of the garden. Ver. 9. And the Lord God called unto Adam, and said unto him, Where art thou? Ver. 19. And he said, I heard thy voice in the garden;

and

while they kept, they were happy in their communion with God, and had dominion over the creatures1.

CHAP. V. Of Providence.

GOD, the great Creator of all things, doth uphold,

direct, dispose, and govern all creatures, actions, and things, from the greatest even to the least, by his most

and I was afraid, because I was naked; and I hid myself. Ver. 11. And he said, Who told thee that thou wast naked? Hast thou eaten of the tree, whereof I commanded thee that thou shouldest not eat? Ver. 23. Therefore the Lord God sent him forth from the garden of Eden, to till the ground from whence he was taken.

1 Gen. i. 26. And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. Ver. 28. And God blessed them; and God said unto them, Be fruitful and multiply, and replenish the earth, and subdue it; and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

I. a Heb. i. 3. Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high.

b Dan. iv. 34. And, at the end of the days, I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most

wise

High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation. Ver. 35. And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth; and none can stay his hand, or say unto him, What doest thou? Psal. cxxxv. 6. Whatsoever the Lord pleased, that did he in heaven, and in earth, in the seas, and all deep places. Acts xvii. 25. Neither is worshipped with men's hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things. Ver. 26. And hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation. Ver. 28. For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. Job, Chapters xxxviii, xxxix, xl, xli.

c Matth. x. 29. Are not two sparrows sold for a farthing? and one of them shall not fall on the

ground without your Father. Ver. 30. But the very hairs of your head are all numbered. Ver. 31. Fear ye not therefore, ye are of more value than many sparrows.

d Prov.

wise and holy providence, according to his infallible foreknowledge, and the free and immutable counsel of his own will, to the praise of the glory of his wisdom, power, justice, goodness, and mercy 8.

II. Although, in relation to the foreknowledge and decree of God, the first cause, all things come to pass immutably and infallibly h; yet, by the same providence, he ordereth them to fall out according to the nature of second causes, either necessarily, freely, or contingently.

d Prov. xv. 3. The eyes of the Lord are in every place, beholding the evil and the good. Psal. civ. 24. O Lord, how manifold are thy works! in wisdom hast thou made them all the earth is full of thy riches. Psal. cxlv. 17. The Lord is righteous in all his ways, and holy in all his works.

e Acts xv. 18. Known unto God are all his works from the beginning of the world. Psal. xciv. 8. Understand, ye brutish among the people and, ye fools, when will ye be wise? Ver. 9. He that planted the ear, shall he not hear? he that formed the eye, shall he not see? Ver. 10. He that chastiseth the heathen, shall not he correct? he that teacheth man knowledge, shall not he know? Ver. 11. The Lord knoweth the thoughts of man, that they are vanity.

f Eph. i. 11. In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will. Psal. xxxiii. 10. The Lord bringeth the counsel of the heathen to nought: he maketh the devices of the people of none effect. Ver. 11. The counsel of the Lord standeth for ever, the thoughts of his heart to all generations.

Isa. Ixiii. 14. As a beast goeth down into the valley, the Spirit of

III. God

the Lord caused him to rest; so didst thou lead thy people, to make thyself a glorious name. Eph. iii. 10. To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God. Rom. ix. 17. For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth. Gen. xlv. 7. And God sent me before you, to preserve you a posterity in the earth, and to save your lives by a great deliverance. Psal. cxlv. 7. They shall abundantly utter the memory of thy great goodness, and shall sing of thy righteousness.

II. h Acts ii. 23.' Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain.

i Gen. viii. 22. While the earth remaineth, seed-time and harvest, and cold and heat, and summer and winter, and day and night, shall not cease. Jer. xxxi. 35. Thus saith the Lord, which giveth the sun for a light by day, and the ordinances of the moon and of the stars for a light by night; which divideth the sea, when the waves thereof roar; the Lord of hosts is

III. God in his ordinary providence maketh use of means, yet is free to work without', above", and against them", at his pleasure.

his name.

Exod. xxi. 13. And if a man lie not in wait, but God deliver him into his hand; then I will appoint thee a place whither he shall flee. With Deut. xix. 5. As when a man goeth into the wood with his neighbour to hew wood, and his hand fetcheth a stroke with the axe to cut down the tree, and the head slippeth from the helve, and lighteth upon his neighbour, that he die; he shall flee unto one of those cities, and live. 1 Kings xxii. 28. And Micaiah said, If thou return at all in peace, the Lord hath not spoken by me. And he said, Hearken, O people, every one of you. Ver. 34. And a certain man drew a bow at a venture, and smote the king of Israel between the joints of the harness: wherefore he said unto the driver of his chariot, Turn thine hand, and carry me out of the host, for I am wounded. Isa. x. 6. I will send him against an hypocritical nation; and against the people of my wrath will I give him a charge, to take the spoil, and to take the prey, and to tread them down like the mire of the streets. Ver. 7. Howbeit, he meaneth not so, neither doth his heart think so; but it is in his heart to destroy, and cut off nations not a few.

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IV. The

and maketh it bring forth and bud, that it may give seed to the sower, and bread to the eater: Ver. 11. So shall my word be that goeth forth out of my mouth: it shall not return unto me void, but it shall accomplish that which I please, and it shall prosper in the thing whereto I sent it. Hos. ii. 21. And it shall come to pass in that day, I will hear, saith the Lord; I will hear the heavens, and they shall hear the earth. Ver. 22. And the earth shall hear the corn, and the wine, and the oil, and they shall hear Jezreel.

1 Hos. i. 7. But I will have mercy upon the house of Judah, and will save them by the Lord their God, and will not save them by bow, nor by sword, nor by battle, by horses, nor by horsemen. Mat. iv. 4. But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. Job xxxiv. 10. Therefore hearken unto me, ye men of understanding: Far be it from God, that he should do wickedness, and from the Almighty, that he should commit iniquity.

m Rom. iv. 19. And being not weak in faith, he considered not his own body now dead, when he was about an hundred years old, neither yet the deadness of Sara's womb. Ver. 20. He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God: Ver. 21. And being fully persuaded, that what he had promised he was able also to perform.

2 Kings vi. 6. And the man of God said, Where fell it? And he shewed

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