Sermons Translated from the Original French of the Late Rev. James Saurin, Pastor of the French Church at the Hague: On various subjectsW.J. M'Cartee, 1813 |
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Page xiii
... , and above all that part of it the New - Testament , and the connected sense is that , which only deserves to be called the true and real sense of scripture . By detached passages , as Saurin observes , any thing may PREFACE . xiii.
... , and above all that part of it the New - Testament , and the connected sense is that , which only deserves to be called the true and real sense of scripture . By detached passages , as Saurin observes , any thing may PREFACE . xiii.
Page xv
... called a squire , a mercenary priest , a set of intoxica- ted farmers , and a train of idle , profligate and miser- able poor , and where the barbarous rhymes in their church yard inform us that they are all either gone or going to ...
... called a squire , a mercenary priest , a set of intoxica- ted farmers , and a train of idle , profligate and miser- able poor , and where the barbarous rhymes in their church yard inform us that they are all either gone or going to ...
Page 32
... called to detach itself from eve- ry worldly concern , and to think of nothing but eternity , it is that which bath our children for its object . A Christian in such circumstances finds his heart divided between the family , which he is ...
... called to detach itself from eve- ry worldly concern , and to think of nothing but eternity , it is that which bath our children for its object . A Christian in such circumstances finds his heart divided between the family , which he is ...
Page 77
... called a definition . Piety is a habit of knowledge in the mind - rectitude in the conscience - sacrifice in the life - and zeal in the heart . By the knowledge , that guides it , it is distinguished from the visions of the ...
... called a definition . Piety is a habit of knowledge in the mind - rectitude in the conscience - sacrifice in the life - and zeal in the heart . By the knowledge , that guides it , it is distinguished from the visions of the ...
Page 80
... called in contempt people of the world . * They made long prayers . They fasted every Monday and Fri- day . They lay on planks and stones . They put thorns on the bottom of their gowns to tear their flesh . They wore straight girdles ...
... called in contempt people of the world . * They made long prayers . They fasted every Monday and Fri- day . They lay on planks and stones . They put thorns on the bottom of their gowns to tear their flesh . They wore straight girdles ...
Expressions et termes fréquents
apostle avarice behold body book of Proverbs brethren casuist chap Christian church conscience consider creatures crimes death decrees depravity discourse disposition divine doctrine doth earth endeavour eternal exclaim eyes faith father favour fear felicity fire give glory goeth gospel happiness hath hear heart heaven hell holy honour Hophni and Phinehas ideas Jesus Christ Jews Judas judge judgment kingdom of Judah laws ligion live Lord Lord's supper mankind maxims mean mercy mind ministers misery nature ness never objects ourselves pains passions penitent Pharisee piety pleasure preach predestination prescience pretend principle prophet Psal punishment reason regard religion render repentance saith Saurin scripture sense sermons shew sinner sins sister of Lazarus society sophisms soul speak spirit tears thine things thou hast tion truth unto thee vanity virtue whole wisdom wise woman word worldly
Fréquemment cités
Page 329 - Jerusalem, which shall never hold their peace day nor night : ye that make mention of the Lord, keep not silence, and give him no rest, till he establish, and till he make Jerusalem a praise in the earth.
Page 332 - They that turn many to righteousness, shall shine as the stars for ever and ever.
Page 179 - All things are full of labour; man cannot utter it: the eye is not satisfied with seeing, nor the ear filled with hearing.
Page 103 - There was a certain creditor which had two debtors : the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me, therefore, which of them will love him most 1 Simon answered and said, I suppose that he, to whom he forgave most.
Page 272 - O Ephraim, what shall I do unto thee ? O Judah, what shall I do unto thee ? for your goodness is as a morning cloud, and as the early dew it goeth away.
Page 104 - Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head.
Page 361 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
Page 199 - Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
Page 319 - I am not ashamed: for I know whom I have believed, and I am persuaded that he is able to keep that which I have committed unto him against that day.
Page 442 - Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin — ; and if not, blot me, I pray thee, out of thy book which thou hast written.