The Student's Handbook of Philosophy: PsychologySheehan & Company, 1882 - 200 pages |
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Expressions et termes fréquents
absolute abstract action activity affirmation analogy analysis antecedent apprehended Aristotle attributes body brain called causality cause cerebrum co-existence cognition concepts condition consciousness constitute correlation Descartes determination distinct elements ence energy enthymeme essence essential existence experience external world fact faculty feeling FEUCHTERSLEBEN force functions fundamental HAMILTON ical ideal ideas identity Illation imagination immediate individual induction inference intellectual internal perception intuition Intuitive knowledge J. S. MILL judgment Kant knowledge laws of thought Logic manifestation MANSEL matter mediate Medical Psychology medulla oblongata mental ments Metaphysics modes muscular nature nomena notion ontological organs perceived phenomena Philosophy physical Physiology PLATO predicate present principle priori proposition psychical Psychology purely qualities rational reality reason rela relation representation scientific sciousness sensations sense sense-perception sensible soul spirit spontaneous substance syllogism synthesis Synthetic term things thought tion truth UEBERWEG ultimate unconditioned understanding uniform unity universal and necessary volition
Fréquemment cités
Page 26 - ... the passage from the current to the needle, if not demonstrable, is thinkable, and that we entertain no doubt as to the final mechanical solution of the problem ; but the passage from the physics of the brain to the corresponding facts of consciousness is unthinkable. Granted that a definite thought, and a definite molecular action in the brain occur simultaneously ; we do not possess the intellectual organ, nor apparently any rudiment of the organ, which would enable us to pass by a process...
Page 132 - Were with his heart, and that was far away. He recked not of the life he lost, nor prize; But where his rude hut by the Danube lay, There were his young barbarians all at play, There was their Dacian mother, — he, their sire, Butchered to make a Roman holiday! — All this rushed with his blood. — Shall he expire, And unavenged? Arise, ye Goths, and glut your ire!
Page 130 - The lunatic, the lover and the poet Are of imagination all compact: One sees more devils than vast hell can hold — That is the madman : the lover, all as frantic, Sees Helen's beauty in a brow of Egypt: The poet's eye, in a fine frenzy rolling, Doth glance from heaven to earth, from earth to heaven ; And as imagination bodies forth The forms of things unknown, the poet's pen Turns them to shapes and gives to airy nothing A local habitation and a name.
Page 132 - He heard it, but he heeded not — his eyes Were with his heart, and that was far away; He recked not of the life he lost nor prize, But where his rude hut by the Danube lay: There were his young barbarians all at play, There was their Dacian mother — he, their sire, Butchered to make a Roman holiday.
Page 132 - I see before me the gladiator lie : He leans upon his hand ; his manly brow Consents to death, but conquers agony, And his drooped head sinks gradually low ; And through his side the last drops, ebbing slow From the red gash, fall heavy, one by one, Like the first of a thunder-shower ; and now The arena swims around him ; he is gone, Ere ceased the inhuman shout which hailed the wretch who won.
Page 104 - It hence appears, that if we throw the whole course of any inductive argument into a series of syllogisms, we shall arrive by more or fewer steps at an ultimate syllogism, which will have for its major premise the principle, or axiom, of the uniformity of the course of nature...
Page 154 - On the other hand a Symbol is characterized by a translucence of the Special in the Individual or of the General in the Especial or of the Universal in the General. Above all by the translucence of the Eternal through and in the Temporal. It always partakes of the Reality which it renders intelligible; and while it enunciates the whole, abides itself as a living part in that Unity, of which it is the representative.
Page 32 - Truth is within ourselves ; it takes no rise From outward things, whate'er you may believe. There is an inmost centre in us all, Where truth abides in fulness ; and around, Wall upon wall, the gross flesh hems it in, This perfect, clear perception— which is truth.
Page 158 - Why is a single instance, in some cases, sufficient for a complete induction ; while in others, myriads of concurring instances, without a single exception known or presumed, go such a very little way towards establishing a universal proposition ? Whoever can answer this question, knows more of the philosophy of logic than the wisest of the ancients, and has solved the problem of induction.
Page 102 - Let us then suppose the mind to be, as we say, white paper, void of all characters, without any ideas ; how comes it to be furnished ? Whence comes it by that vast store which the busy and boundless fancy of man has painted on it, with an almost endless variety ? Whence has it all the materials of reason and knowledge ? To this I answer in one word, from experience ; in that all our knowledge is founded ; and from that it ultimately derives itself.