A confession of faith owned and consented to by the elders and messengers of the churches in the colony of Connecticut. [Followed by] The heads of agreement ... and also articles for the administration of Church discipline |
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Page 1
... Liberty of their Confciences , with refpe & t unto the Ordinances of the Gofpel Adminiftred in the Purity and Power of them ; in happiness then not to be enjoyed in their Native Soil . We joyfully Congratulate the Religious Liberty of ...
... Liberty of their Confciences , with refpe & t unto the Ordinances of the Gofpel Adminiftred in the Purity and Power of them ; in happiness then not to be enjoyed in their Native Soil . We joyfully Congratulate the Religious Liberty of ...
Page 2
... Liberty of thofe Times , our Fathers would have been far from Exchanging a moft plea- fant Land ( dulce folum patrie ) for a vast and howling Wilderness ; Since for the enjoyment of fo defirable Liberty a confiderable number of Learned ...
... Liberty of thofe Times , our Fathers would have been far from Exchanging a moft plea- fant Land ( dulce folum patrie ) for a vast and howling Wilderness ; Since for the enjoyment of fo defirable Liberty a confiderable number of Learned ...
Page 3
... Liberty had been re- trained , refpected the Worship of God and the Government of the Church of Chrift ac- cording to his own appointment , their Faith and Profession of Religion being the fame , which was generally received in all the ...
... Liberty had been re- trained , refpected the Worship of God and the Government of the Church of Chrift ac- cording to his own appointment , their Faith and Profession of Religion being the fame , which was generally received in all the ...
Page 11
... Liberty or contingency of fecond Caufes taken away , but rather established . a Epb . 1. 11 . Rom . 11. 33. Heb . 6. 17 . b Jam . 1. 13 , 14. i John 1 , John 1 , Alts 4. 27 , 28 . Prov . 16. 33 . c Rom . 9. 15 , 18 . 5 . 5. Acts 2. 23 ...
... Liberty or contingency of fecond Caufes taken away , but rather established . a Epb . 1. 11 . Rom . 11. 33. Heb . 6. 17 . b Jam . 1. 13 , 14. i John 1 , John 1 , Alts 4. 27 , 28 . Prov . 16. 33 . c Rom . 9. 15 , 18 . 5 . 5. Acts 2. 23 ...
Page 20
... Liberty or contingency of fecond Caufes taken away , but rather eftablished . c 26 Epb . 1. 11 . Rom . 11. 33. Heb . 6. 17. Rom . 9. 15 , 18 . b Fam . 1. 13 , 14. i John 1 , 5. © Acts 2. 23 . Alts 4. 27 , 28. Mat . 17. 12. John 10. 11 ...
... Liberty or contingency of fecond Caufes taken away , but rather eftablished . c 26 Epb . 1. 11 . Rom . 11. 33. Heb . 6. 17. Rom . 9. 15 , 18 . b Fam . 1. 13 , 14. i John 1 , 5. © Acts 2. 23 . Alts 4. 27 , 28. Mat . 17. 12. John 10. 11 ...
Expressions et termes fréquents
Affembly Affociation affurance alfo alſo Alts appointed Believers Bleffing cafe called caufe cauſe CHAP Chriftian Colony Communion Confcience Confeffion confent Confociation Corruption Council Counſel Covenant of Grace Creatures Deut doth duty Eccl effectually Elders Elect eternal Exod Ezek faid Faith fame Father faving felf felves fhall fome fubftance fuch fufficient Glory God the Father God's Gofpel hath Heads of Agreement hearts himſelf holy Ghoft Holy Scripture holy Spirit inftituted Jefus Chrift Jobn John John 21 Jude juftified Liberty Lord Jefus Luke Meffengers Minifters moft moſt nature neceffary Obedience occafion Ordinances Paftors particular Church Perfons Pfal Phil pleafed pleaſed prefent Promife Prov purpoſe reafon reft Religion Righteouſneſs Rule Sacrament Salvation ſhall Spirit Teftament Thef thefe themſelves therein thereof thereunto things thofe thoſe unto vifible whatſoever whereby Word Worship
Fréquemment cités
Page 15 - God before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, hath chosen in Christ unto everlasting glory, out of his mere free grace and love, without any foresight of faith or good works, or perseverance in either of them, or any other thing in the creature, as conditions or causes moving him thereunto, and all to the praise of his glorious grace.
Page 11 - All things in Scripture are not alike plain in themselves, nor alike clear unto all ; yet those things which are necessary to be known, believed, and observed, for salvation, are so clearly propounded and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them.
Page 32 - ALL those whom God hath predestinated unto life, and those only, he is pleased in his appointed and accepted time, effectually to call by his word and Spirit...
Page 11 - The whole counsel of God concerning all things necessary for his own glory, man's salvation, faith and life, is either expressly set down in scripture, or by good and necessary consequence may be deduced from scripture ; unto which nothing at any time is to be added, whether by new revelations of the Spirit or traditions of men.
Page 15 - Those of mankind that are predestinated unto life, God before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, hath chosen in Christ unto everlasting glory...
Page 67 - God the Supreme Lord and King of all the world, hath ordained civil magistrates to be under him over the people, for his own glory, and the public good; and to this end hath armed them with the power of the sword, for the defence and encouragement of them that are good, and for the punishment of evildoers.
Page 11 - God dwelling plentifully in all, they may worship him in an acceptable manner, and through patience and comfort of the scriptures may have hope.
Page 83 - Father; in which day not only the apostate angels shall be judged, but likewise all persons that have lived upon earth shall appear before the tribunal of Christ, to give an account of their thoughts, words, and deeds, and to receive according to what they have done in the body whether good or evil.
Page 47 - They whom God hath accepted in his Beloved, effectually called and sanctified by his Spirit, can neither totally nor finally fall away from the state of grace, but shall certainly persevere therein to the end, and be eternally saved — ii. This perseverance of the saints, depends not upon their own free will, but upon the immutability of the decree of election...
Page 11 - God to be necessary for the saving understanding of such things as are revealed in the word: and that there are some circumstances concerning the worship of God and government of the church, common to human actions and societies, which are to be ordered by the light of nature, and Christian prudence, according to the general rules of the word, which are always to be observed.