An exposition of the Epistle of James, in a series of discoursesT. & T. Clark, 1867 - 440 pages |
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Page viii
... WHAT PLACE AND TIME IT WAS WRITTEN , IV . FOR WHAT PURPOSE IT WAS WRITTEN , . 432 434 437 V. WITH WHAT AUTHORITY IT WAS WRITTEN , 438 EXPOSITION OF JAMES . " ( I. TRIAL A BLESSING viii CONTENTS . THE HEARING AND RECEPTION OF.
... WHAT PLACE AND TIME IT WAS WRITTEN , IV . FOR WHAT PURPOSE IT WAS WRITTEN , . 432 434 437 V. WITH WHAT AUTHORITY IT WAS WRITTEN , 438 EXPOSITION OF JAMES . " ( I. TRIAL A BLESSING viii CONTENTS . THE HEARING AND RECEPTION OF.
Page 51
... authority . And so it tells us that , whatever the humilia- tion of the believer here below , whatever the contempt heaped on him , whatever his poverty and meanness in the estimation of the world , he is to be highly exalted — he is to ...
... authority . And so it tells us that , whatever the humilia- tion of the believer here below , whatever the contempt heaped on him , whatever his poverty and meanness in the estimation of the world , he is to be highly exalted — he is to ...
Page 54
... it is always followed by submission to the Divine . authority and zeal for the Divine glory . " He , " said Jesus , " that hath my commandments , and keepeth them , he it is ›› 2 that loveth me . ' " " 1 54 ENDURING TEMPTATION .
... it is always followed by submission to the Divine . authority and zeal for the Divine glory . " He , " said Jesus , " that hath my commandments , and keepeth them , he it is ›› 2 that loveth me . ' " " 1 54 ENDURING TEMPTATION .
Page 62
... authority of heaven . ourselves . The origin of it is not , in whole or cannot lay it at the door of our Creator . He is blameless in this matter . And they forget , too , that the evil principles and lustings not only should , but may ...
... authority of heaven . ourselves . The origin of it is not , in whole or cannot lay it at the door of our Creator . He is blameless in this matter . And they forget , too , that the evil principles and lustings not only should , but may ...
Page 76
... authority of the language used in the passage now under consideration . According to that sys- tem , concupiscence , evil desire , corrupt inclination , in its first risings or movements , has not the nature of sin , and it acquires ...
... authority of the language used in the passage now under consideration . According to that sys- tem , concupiscence , evil desire , corrupt inclination , in its first risings or movements , has not the nature of sin , and it acquires ...
Autres éditions - Tout afficher
An Exposition of the Epistle of James in a Series of Discourses John Adam Aucun aperçu disponible - 2019 |
Expressions et termes fréquents
Abraham Antinomian apostle appear believers bitter blessed brethren bring brother called character Christ Christian Church condemnation corrupt Council of Trent crown demy 8vo Divine doctrine doers double minded duty earthly effect Epistle Epistle of James eternal evidence evil exercise exhortation faith Father favour feelings fitted fruit give glory God's gospel grace gracious hath heart heaven heavenly Herod Agrippa holy honour influence Israel James Jerusalem Jews judgment kind language Lord Jesus lust manifest Matt matter means ment mercy mother of Jesus nature ness obedience Old Testament ourselves passage passions Paul PENTATEUCH perfect perfect law persons poor possession prayer principles proceed profession racter Rahab receive regard religion respect rich righteousness salvation Saviour Scripture shew sinners sins son of Zebedee soul speak spirit spoken stand temptation Testament thing thou tion tongue trials truth unto verse whole wisdom word
Fréquemment cités
Page 370 - Is any sick among you ? let him call for the elders of the church ; and let them pray over him, anointing him with oil in the name of the Lord : and the prayer of faith shall save the sick, and the Lord shall raise him up ; and if he have committed sins, they shall be forgiven him.
Page 134 - And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
Page 211 - Brethren, I count not myself to have apprehended : but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus
Page 211 - Holding fast the faithful word as he hath been taught, that he may be able by sound doctrine both to exhort and to convince the gainsayers.
Page 152 - But God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things which are mighty; and base things of the world, and things which are despised hath God chosen, yea, and things which are not, to bring to nought things that are: that no flesh should glory in his presence.
Page 126 - If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
Page 318 - Go to now, ye that say, To-day or to-morrow we will go into such a city and continue there a year, and buy and sell, and get gain : Whereas ye know not what shall be on the morrow. For what is your life ? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that.
Page 141 - For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; and ye have respect to him that weareth the gay clothing, and say unto him, "Sit thou here in a good place;" and say to the poor, "Stand thou there, or sit here under my footstool:" are ye not then partial in yourselves, and are become judges of evil thoughts?
Page 362 - And the angel of the Lord called unto Abraham out of heaven the second time, and said, By myself have I sworn, saith the Lord, for because thou hast done this thing, and hast not withheld thy son, thine only son...
Page 146 - If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad...