Plato's SophistThis volume reconstructs Martin Heidegger's lecture course at the University of Marburg in the winter semester of 1924-25, which was devoted to an interpretation of Plato and Aristotle. Published for the first time in German in 1992 as volume 19 of Heidegger's Collected Works, it is a major text not only because of its intrinsic importance as an interpretation of the Greek thinkers, but also because of its close, complementary relationship to Being and Time, composed in the same period. In Plato's Sophist, Heidegger approaches Plato through Aristotle, devoting the first part of the lectures to an extended commentary on Book VI of the Nichomachean Ethics. In a line-by-line interpretation of Plato's later dialogue, the Sophist, Heidegger then takes up the relation of Being and non-being, the ontological problematic that forms the essential link between Greek philosophy and Heidegger's thought. |
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Review: Plato's Sophist
Avis d'utilisateur - GoodreadsHeidegger's interpretive PRINCIPLES seem very questionable to me, but that does not nullify every thing he says. On the contrary it is a very insightful reading of a notoriously difficult dialogue of ... Consulter l'avis complet
Review: Plato's Sophist
Avis d'utilisateur - GoodreadsI only read through the first half - which is actually not on Plato at all, but rather Aristotle. Really good, thought provoking, etc. even if I'm not sure yet exactly what to make of his interpretive ... Consulter l'avis complet
Table des matières
| 1 | |
| 12 | |
| 16 | |
| 19 | |
| 28 | |
| 33 | |
| 34 | |
| 35 | |
1 οί 3 | 170 |
ηοί 3 ρυΓθ ΓηθίΗοάοΙοβίοαΙ άϊθίοβυε | 181 |
ΤΗθ ϋθπηίηΗοη οί τέχνη κτητική | 192 |
ΐΚε 5εααπη οί ΐΗε ϊπυτίθάΪΗίε βδρεοίδ φοτάσματα οί ΐΗε δορΚϊδΐ ϊη | 200 |
οπβηΐ3ίίοη νίΐΗ Γβ3Γά ίο Ρΐβίοδ ροδϊΗοη | 212 |
ΐ6πζ3Ηοη οί ίηε ΡϊιαεάηΐΒ | 218 |
ΤΗε ίοιιηΐ3Ηοη οί ΓΗείοήο 35 3 ροβίΐίνε ρο5δίΙ?ί1ϊΙγ οί Ηιππδη Ο35εϊη | 224 |
Ρΐ3ΐοδ 5ΐςερΗα5Γη ννϊίΗ τε3Γά ίο λόγος ΡΗαεάηΐί 5εοηιί ρ3Γΐ 2741 | 235 |
| 41 | |
| 45 | |
| 59 | |
| 62 | |
| 65 | |
| 71 | |
ΤΗεάίνϊηίίγοί σοφία 3ΐΐ1 ΐΚβηιιεβίϊοηΒοΙεηθδδοί σοφία | 91 |
ΐΚβ Γεΐ3ίϊοη οί φρόνησις 3ηά οί σοφία | 98 |
Φρόνησις 3ΐκΙ νους Νκ ΕίΗ VI 12 | 108 |
ΤΗβ άβοδίοη οη ΐΗε φΐεδΗοη οί ίηε ρΓϊοήΙν οί φρόνησις ΟΓ σοφία ίη | 114 |
Εχίβηΐ 3ηά Ιίιηϊί οί λόγος | 123 |
νΥΗ3ΐ Η35 Βεεη βοοοιηρΗδΗεά υρ ίο ηονν 3ηά ΐΗε ίυΗίΓε ί35ΐί | 131 |
ΤΚε ίηηονβΐίοη ϊη Ρΐ3ίοδ 5ορΗϊί ννίΐΐι Γ63Γ1 Ιο ίΗε | 141 |
ΟβϋπύίβΗοη οί άΪ3ΐθΐίο αηο1 δορΗίδϊτν νείδΐΐδ ίϊτδΐ ρΙιϊΙοδορΗν ΤΗε | 147 |
Πιβ ίάθ3 οί ίίΐδί ρΗϊΙοδορΗν ίη Απδίοίΐε | 153 |
ΤΗε ίηδυίίίάεηάθδ οί ΐΗε ρΓερ3Γ3ΐίοη | 157 |
ΡΪΓ51 Ϊη1ϊπΐ3ϋοη οί ΐΗε ΐΚεηιε 3ηά ιηείϊιοά οί ΐΗθ ιίί3ΐοιΐθ | 163 |
ΕΪ3ΐεΐϊο ϊη ίΗε ΡϊιαεάηίΒ ζηά ίη ίηε ΒορΗΙ | 241 |
άγνοια 5ΐτιιοηΐΓ3ΐ 3η3ΐν5Ϊ5 οί | 254 |
ρΗΐΙοδορΗν 35 1εΪΗιη3ίθ δορΗ | 263 |
Εχ3πύη3ΐίοη οί ΐΗθ ρηηαρίε οί Ρ3ππ6ηίά85 ΤΗε ιιηυΙί6Γ3ΐ?ίΗίγ οί μη | 287 |
ΟίίίίςιαΙΗεδ ϊη ΐΗε οοηοβρί οί εϊδωλον | 294 |
ΐΗθ οϋκααδδίοη οί | 301 |
ΤΚε οϋδοιίδδΐοη οί ΐΚε ΐΚβ5ΐ5 οί ϋιε οηίίγ οί όν 24412453 | 311 |
Ο Ρυηά3ηΐθηΐ3ΐ υηςΐ3πίϊβ5 | 317 |
ΤΗθ άΪ5ΐΐ55ίοη οί ίΗθ ΐΗθδίβ ουσία σώμα 246ε2483 | 325 |
ιΐ55ίοη οί ΐΗε ΐΗβδϊβ κίνησις 3π3 στάσις όν | 339 |
ΤΗε ςιιεδίίοη οί ίΗβ ιαηΐΙγ οί ίΗε ιηη κοινωνία ϊη λόγος 25ΐ3251ο | 346 |
ΤΗε ϋδΟϋδδίοη οί ΐΗθ ίυη03ΐηεηΐ3ΐ ροδδϊβϊΗΐϊεδ οί κοινωνία ΛνίίΗίη | 354 |
ο ΤΗε κοινωνία οί ΙεΙίεΓδ βηά δουηδ 35 οσθθΙ οί 3 τέχνη ΚείεΓεηοε | 360 |
ο Λόγος 35 Γηοίΐθ οί 3οσθ55 Ιο Ηθίη5 Οϊδίίηςίίοηδ ίη Ιηε ιηεαηίη οί | 366 |
ΤΗβ ίυηί3ηΐθηΐ3ΐ οοη5ΪάθΓ3Ηοη οί οΒίθοΙκ 254Β2573 ΤΗβ άϊβΙβοΗο | 369 |
Ήιε δΰναμις κοινωνίας οί ίΗθ έτερον | 379 |
β ΤΗθ υπίνεΓ53ΐ ρΓεδεηοε οί ϋΐθ έτερον ίη 311 Οντα ϊη εηβΓ3ΐ ΤΗε | 385 |
Autres éditions - Tout afficher
Expressions et termes fréquents
3ΐδο αγαθόν Αδ αη αϊσθησις αλήθεια άληθεύειν άο άοεδ Απδίοίΐε αρετή άρχαί Ββίη Βε Βείη Βυί δεηδε δΐιοΗ δίκτη δυοΗ είδος έκαστον εμπειρία ενεη έξις επιστήμη εστίν έσχατον ευβουλία ζηά Η3νε Ηε Ηεηοε ΗΘ ΗΘΓΘ Ηίδ ηο ηο\ν ηοΐ ηονν θέσις ϊδ ίδ ηοί ίδ ίΗε ίΗ3ί ίΗβ ίηδοί3Γ ΐΗε ίΗε αρχή ίΗεΓε ίΗεη ίΗθ ίΗίδ ίηίο ίΗο ιηοδί ϊί ίί ίδ ίίΓδί ίίδ ίίδβΐί ίίδείί ίΐιε ίΚβ ίΚε ίΚθ ίΚίδ ίοΓ ίΗε ίτοπι καθ καθόλου λέγειν λόγος νε νΗ3ΐ νΗ3ί ίδ νΗο νίίΗ νν3γ νν3ν ννε ννΗ3ί ννΗίοΗ ννΗκΗ ννΗο ννίίΗ ννίΐΐ νους Ο3δείη Ο3ηηοί οη!γ οηβ οηε οηΐγ οηΐν οίΗεΓ ΟΙΙΓ όλον όρθότης ουί ποίησις πράξις ρΓορεΓ Ρΐ3ίο ΡΟΓ σοφία ίδ τέλος τέχνη ΤΗβ ΤΗε ΤΗθ ΤΗίδ ΤΚίδ ΰιβ ΰιε ΰΐθ υρ φρόνησις ίδ
Fréquemment cités
Page 8 - Plato, like going from the clear to the obscure, because "what Aristotle said is what Plato placed at his disposal, only it is said more radically and developed more scientifically.
Page 2 - Von der Klassifikation der psychischen Phänomene. Neue, durch Nachträge stark vermehrte Ausgabe der betreffenden Kapitel der Psychologie vom empirischen Standpunkt. Leipzig 1911, Duncker & Humblot. Aristoteles' Lehre vom Ursprung des menschlichen Geistes.
Page 17 - Truth, unconcealedness, uncoveredness, conforms rather to beings themselves and not to a determinate concept of scientificity. That is the intention of the Greek concept of truth. On the other hand, it is precisely this Greek interpretation of truth which has led to the fact that the genuine ideal of knowledge appears in theoretical knowledge and that all knowledge receives its orientation from the theoretical.
Page 39 - Фpovпoц is nothing other than conscience set into motion, making an action transparent. Conscience cannot be forgotten. But it is quite possible that what is disclosed by conscience can be distorted and allowed to be ineffective through пôovfj and Ximп, through the passions.
Page 191 - The proposal, we are constrained to say, constitutes a grave and intolerable encroachment on the fundamental religious cannons of Islam. And, we may observe, it is all the more astonishing in view of the fact that His Majesty's Government have repeatedly declared that the question of the Khilafat was one for Mussulmans alone to deal with and decide. Similarly, Article 121 of the Treaty which lays down that : — "Turkey definitely renounces all rights and privileges, which, under the Treaty of Lausanne...
Page 39 - Certainly the explication which Aristotle gives here is very meager. But it is nevertheless clear from the context that we would not be going too far in our interpretation by saying that Aristotle has here come across the phenomenon of conscience.
Page 76 - A line will never arise out of points, nor a surface from a line, nor a body from a surface, for between any two points there is again and again a gramme. Heidegger takes this forward by discussing the unity that must arise in order for lines to be made of points, surfaces from lines, and so on.
Page 17 - This is objectivity correctly understood. The original sense of this concept of truth does not yet include objectivity as universal validity, universal binding force. That has nothing to do with truth. Something can very well have universal validity and be binding universally and still not be true.
Page 83 - The line, as continuous, has another mode of unity. That is, one can extract from the line, from the continuous, something with regard to which each part of the line can be called a part in the same sense, namely the point. But it must be noted that these extracted points do not together constitute the line. No point is distinct from any other. What is remarkable for the possibility of this...
Page 74 - place is the limit (Grenze) of the periekon, that which delimits (umgrenzt) a body, not the limit of the body itself, but that which the limit of the body comes up against, in such a way, specifically, that there is between these two limits no interspace, no diastema' . Heidegger admits the difficulty of this determination, saying it requires an absolute orientation of the world.
Références à ce livre
A Platonic Philosophy of Religion: A Process Perspective Daniel A. Dombrowski Aucun aperçu disponible - 2005 |
Between Eternities: On the Tradition of Political Philosophy, Past, Present ... Gregory B. Smith Aucun aperçu disponible - 2008 |
Informations bibliographiques
| Titre | Plato's Sophist Studies in continental thought |
| Auteur | Martin Heidegger |
| Traduit par | Richard Rojcewicz, Andre Schuwer |
| Édition | réimprimée |
| Éditeur | Indiana University Press, 2003 |
| ISBN | 025321629X, 9780253216298 |
| Longueur | 476 pages |
| Exporter la citation | BiBTeX EndNote RefMan |