Introduction to the New Testament, Volume 4F. and C. Rivington, 1801 |
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Page 76
... denote that St. Paul would not fee all the Elders at Ephesus again affembled together , not that he would fee none of them again , a Acts xx . 25 . perfons to be appointed to that office , and expreffes 76 CHAP . XV . The firft Epifle ...
... denote that St. Paul would not fee all the Elders at Ephesus again affembled together , not that he would fee none of them again , a Acts xx . 25 . perfons to be appointed to that office , and expreffes 76 CHAP . XV . The firft Epifle ...
Page 94
... denote that a man could be juftified by a perfect obedience to the law . The whole Jewish church unanimoufly confeffed that no man was exempt from fin . This therefore could not poffibly be the doctrine combated by St. Paul . Nor could ...
... denote that a man could be juftified by a perfect obedience to the law . The whole Jewish church unanimoufly confeffed that no man was exempt from fin . This therefore could not poffibly be the doctrine combated by St. Paul . Nor could ...
Page 95
... denote Mofes , Aaron , Miriam , and the twelve patriarchs . ' · Pococke , in his Mifcellanea , p . 172. 227. has fhewn , that the Jews believed , that the fire of hell had no effect on any one of their nation , because Abraham , Ifaac ...
... denote Mofes , Aaron , Miriam , and the twelve patriarchs . ' · Pococke , in his Mifcellanea , p . 172. 227. has fhewn , that the Jews believed , that the fire of hell had no effect on any one of their nation , because Abraham , Ifaac ...
Page 121
... denote one who re- jected the law of Mofes , who permitted the eating of meat offered to idols , and fornication , and taught the doctrine , that the world was created by a being of inferior order , it is certain that the perfons , whom ...
... denote one who re- jected the law of Mofes , who permitted the eating of meat offered to idols , and fornication , and taught the doctrine , that the world was created by a being of inferior order , it is certain that the perfons , whom ...
Page 145
... denote merely oral tradition . Further , he appeals to another expreffion of Tertullian in the fame paffage , Marcion et titulum aliquando interpolare geftiit and thinking only on the fuperfcription , gos Εφεσίες επιστολή Παυλο , he ...
... denote merely oral tradition . Further , he appeals to another expreffion of Tertullian in the fame paffage , Marcion et titulum aliquando interpolare geftiit and thinking only on the fuperfcription , gos Εφεσίες επιστολή Παυλο , he ...
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Expressions et termes fréquents
addreffed afcribed affertion againſt alfo Alogi ancient anſwer Apocalypfe Apoftle appears argument Babylon becauſe called canonical Cerinthus chapter Chrift Chriftian Chriftian community church circumftance Coloffians confequently Corinth Corinthians denote divine doctrine Domitian Ephefians Ephefus Epiftle of St Epiftle was written eſpecially Eufebius expreffion faid falfe falutation fame fays fecond Epiftle fection fenfe fent feven feveral fhall fhew fhould fince firſt fome fpeaks fpirit ftill ftyle fubject fuch fuppofe fuppofition fupport Galatians Gnoftics Gofpel Greek heathen Hebrews hiftory himſelf impriſonment inftance Irenæus itſelf James Jerufalem Jewish Jews Jofephus John Jude laft Laodiceans Lardner Latin leaſt likewife Luke manufcripts Marcion mentioned Mofes moft moſt muft muſt neceffary Nicopolis obferved opinion paffage Paleſtine Papias Paul wrote Paul's perfons Peter prefent purpoſe queftion quoted reafon refpect Romans Rome SECT Septuagint ſpeaks Syriac Teftament Tertullian thefe themſelves theſe thofe thoſe tranflation Tychicus ufed underſtand uſed whofe words writings εν
Fréquemment cités
Page 469 - And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer...
Page 113 - And now behold, I know that ye all, among whom I have gone preaching the kingdom of God, shall see my face no more.
Page 32 - For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee : 6 If any be blameless, the husband of one wife, having faithful children not accused of riot or unruly.
Page 403 - Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning : The old commandment is the word which ye have heard from the beginning.
Page 443 - If there come any unto you, and bring not this doctrine, receive him not into your house, neither bid him God speed : for he that biddeth him God speed is partaker of his evil deeds.
Page 29 - NOW the Lord of peace himself give you peace always by all means. The Lord be with you all. 17 THE salutation of Paul with mine own hand, which is the token in every epistle : so I write.
Page 25 - But we, brethren, being taken from you for a short time in presence, not in heart, endeavoured the more abundantly to see your face with great desire. 18. Wherefore we would have come unto you, even I Paul, once and again; but Satan hindered us.
Page 63 - But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner ; with such an one no not to eat.
Page 159 - And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith ; that your rejoicing may be more abundant in Jesus Christ for me by my coming to you again.
Page 207 - For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp.