Orthodoxy: Its Truths and ErrorsAmerican Unitarian Association, 1878 - 512 pages |
Table des matières
| 1 | |
| 2 | |
| 3 | |
| 4 | |
| 5 | |
| 6 | |
| 7 | |
| 8 | |
| 186 | |
| 196 | |
| 202 | |
| 203 | |
| 204 | |
| 206 | |
| 208 | |
| 210 | |
| 9 | |
| 10 | |
| 11 | |
| 13 | |
| 15 | |
| 17 | |
| 19 | |
| 20 | |
| 22 | |
| 23 | |
| 26 | |
| 28 | |
| 30 | |
| 31 | |
| 35 | |
| 37 | |
| 43 | |
| 87 | |
| 130 | |
| 133 | |
| 134 | |
| 136 | |
| 141 | |
| 146 | |
| 147 | |
| 152 | |
| 158 | |
| 163 | |
| 166 | |
| 174 | |
| 175 | |
| 176 | |
| 177 | |
| 178 | |
| 179 | |
| 181 | |
| 182 | |
| 185 | |
| 212 | |
| 216 | |
| 218 | |
| 220 | |
| 222 | |
| 224 | |
| 225 | |
| 228 | |
| 231 | |
| 235 | |
| 237 | |
| 238 | |
| 239 | |
| 240 | |
| 242 | |
| 243 | |
| 245 | |
| 247 | |
| 251 | |
| 254 | |
| 259 | |
| 260 | |
| 266 | |
| 269 | |
| 271 | |
| 272 | |
| 276 | |
| 282 | |
| 324 | |
| 391 | |
| 396 | |
| 399 | |
| 403 | |
| 406 | |
| 417 | |
| 423 | |
| 441 | |
Expressions et termes fréquents
Adam apostle apostle Paul Arminian atonement authority become believe Bible Bibliotheca Sacra body born called character Christ Christianity Church comes conscience creed death declares divine duty Epistle of Barnabas error essential eternal evidence evil experience fact faith Father feel forgive give God's gospel guilt heart heaven higher Holy human idea immortality infallible inspiration intellect Jesus Jewish Jews Judaism judgment knowledge law of nature Liberal Christians living look means ment mind miracles moral obedience opinions Ortho Orthodox Orthodox doctrine outward passage Paul principle Protestantism punishment race regard regenerate religion religious repentance resurrection resurrection of Jesus revelation Roman Catholic Church salvation saved says Scripture seen sense sight of truth sinner sins soul speak spirit statement substance substantial truth suffering supernatural suppose teach Testament Theodore Parker theology theory things thought tion total depravity true Unitarian wholly word
Fréquemment cités
Page 171 - Thou best Philosopher, who yet dost keep Thy heritage, thou Eye among the blind, That, deaf and silent, read'st the eternal deep, Haunted for ever by the eternal mind, — Mighty Prophet! Seer blest! On whom those truths do rest, Which we are toiling all our lives to find...
Page 389 - Him should all fulness dwell ; and having made peace through the Blood of His cross, by Him to reconcile all things unto Himself; by Him, I say, whether they be things in earth, or things in heaven.
Page 477 - And they shall go forth, and look upon the carcases of the men that have transgressed against me: for their worm shall not die, neither shall their fire be quenched: and they shall be an abhorring unto all flesh.
Page 491 - And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped? 8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
Page 132 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 224 - God commendeth his love toward us in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
Page 148 - Then went out to him Jerusalem, and all Judea, and all the region round about Jordan, And were baptized of him in Jordan, confessing their sins.
Page 132 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 226 - And the multitude of them that believed were of one heart and of one soul, neither said any of them, that aught of the things which he possessed was his own, but they had all things common.
Page 107 - The word unto the prophet spoken Was writ on tables yet unbroken; The word by seers or sibyls told, In groves of oak, or fanes of gold, Still floats upon the morning wind, Still whispers to the willing mind. One accent of the Holy Ghost The heedless world hath never lost.