The Principles of Moral and Political PhilosophyBrett Smith, 1793 - 536 pages |
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Page viii
... seems to me a fault from which it will not be eafy to excuse them . If these extracts be intended as decorations of style , the compofition is overloaded with ornaments of one kind . To any thing more than ornament they can make no ...
... seems to me a fault from which it will not be eafy to excuse them . If these extracts be intended as decorations of style , the compofition is overloaded with ornaments of one kind . To any thing more than ornament they can make no ...
Page 35
... seem to lean a contrary way , as that " charity fhall cover the mul- " titude of fins " that " he which converteth a " finner from the error of his way fhall hide a mul- " titude of fins ; " cannot , I think , for the rea- fons above ...
... seem to lean a contrary way , as that " charity fhall cover the mul- " titude of fins " that " he which converteth a " finner from the error of his way fhall hide a mul- " titude of fins ; " cannot , I think , for the rea- fons above ...
Page 214
... seems alfo a fignificant indication of the divine will , that he at firft created only one woman to one man . Had God intended polygamy for the fpecies , it is probable he would have begun with it ; especially as by giving to Adam more ...
... seems alfo a fignificant indication of the divine will , that he at firft created only one woman to one man . Had God intended polygamy for the fpecies , it is probable he would have begun with it ; especially as by giving to Adam more ...
Page 274
... seems probable , that God , as our fupreme governor , fhould expect that towards himself , which , by natural impulfe , or by the irrefiftible order of our conftitution , he has prompted us to pay to every other being on whom we depend ...
... seems probable , that God , as our fupreme governor , fhould expect that towards himself , which , by natural impulfe , or by the irrefiftible order of our conftitution , he has prompted us to pay to every other being on whom we depend ...
Page 279
... seems not a fufficient reason for calling in queftion the reality of fuch effects , that our ob- fervation of them are ambiguous : efpecially fince it appears probable , that this very ambiguity is necef- fary to the happiness and ...
... seems not a fufficient reason for calling in queftion the reality of fuch effects , that our ob- fervation of them are ambiguous : efpecially fince it appears probable , that this very ambiguity is necef- fary to the happiness and ...
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Autres éditions - Tout afficher
Expressions et termes fréquents
adultery againſt alfo almoft amongst anfwer authority becauſe cafe caufe CHAP Chrift Chriftian circumftances civil confent confequence confideration confidered confiftent conftitution crime defign diftinction duty eftate eſtabliſhed exercife exiftence fabbath fafe faid fame fcriptures fecond fecurity feems fenfe feparate fervant ferve fervice feven fhall fhould fide firft firſt fituation fociety fome fpecies ftate ftill fubfiftence fubject fuch fuffer fufficient fuperior fupply fuppofe fupport fyftem happineſs himſelf human impofed induftry inftances inftitution intereft itſelf juft juftice labour laft lefs liberty magiftrate mankind marriage meaſure ment moft moral moſt muft muſt nature neceffary oath obferved obligation occafion offender oppofition paffions parents perfon pleaſure poffeffion poffefs poffible pofitive polygamy prefent prefervation principle profeffion promife propofed provifion puniſhment purpoſe queftion reafon refpect reft religion rule ſtate thefe themſelves theſe thing thofe thoſe tion univerfal unto uſe virtue whilft whofe
Fréquemment cités
Page 343 - Wilt thou then not be afraid of the power? do that which is good. and thou shalt have praise of the same: for he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath- but also for conscience
Page 34 - For unto every one that hath shall be given, and he shall have abundance : but from him that hath not, shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness : there shall be weeping and gnashing of teeth.
Page 297 - And remember that thou wast a servant in the land of Egypt, and that the Lord thy God brought thee out thence through a mighty hand and by a stretched out arm: therefore the Lord thy God commanded thee to keep the sabbath day.
Page 291 - And it came to pass, that on the sixth day they gathered twice as much bread, two omers for one man. And all the rulers of the congregation came and told Moses.
Page 176 - Dearly beloved, avenge not yourselves, but rather give place unto wrath : for it is written, Vengeance is mine ; I will repay, saith the Lord. Therefore, if thine enemy hunger, feed him ; if he thirst, give him drink : for in so doing thou shalt heap coals of fire on his head. Be not overcome of evil, but overcome evil with good.
Page 274 - And he spake a parable unto them to this end, that men ought always to pray, and not to faint...
Page 132 - And the oath of allegiance, as administered for upwards of six hundred years, contained a promise " to be true and faithful to the king and his heirs, and truth and faith to bear of life and limb and terrene honour, and not to know or hear of any ill or damage intended him, without defending him therefrom.
Page 74 - Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou depart to the right hand, then I will go to the left.
Page 273 - I exhort therefore, that, first of all, supplications, prayers, intercessions, and giving of thanks, be made for all men; for kings, and for all that are in authority; that we may lead a quiet and peaceable life in all godliness and honesty.
Page 201 - And the scribes and Pharisees brought unto him a woman taken in adultery, and when they had set her in the midst, they say unto him ; Master, this woman was taken in adultery, in the very act. Now Moses in the law commanded us, that such should be stoned ; but what sayest thou ? This they said, tempting him, that they might have to accuse him.