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able accept according acts ages appear assertion assurance authority become believe Bible body Book called CHAP character Christian Church claims Confession conscience continuity creature creed death Divine doctrine doth doubt duty elect eternal evidence evil existence express fact faith Father feel follows give glory God's Gospel grace hath hearts Holy Holy Spirit human infallible Jesus Christ judge kingdom knowledge language less letters liberty lives Lord matter means minds moral nature necessary never obedience opinion original perfect persons possible present promise prove question reason receive reference regard religion religious respect sacrament salvation saved Scriptures seems sense sins souls speak Spirit statement suggests Testament thereof things thought tion true truth understand unity universe unto visible whole worship written
Page 191 - GOD, from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatsoever comes to pass: yet so. as thereby neither is God the author of sin, nor is violence offered to the will of the creatures; nor is the liberty or contingency of second causes taken away, but rather established.
Page 218 - Worthy receivers, outwardly partaking of the visible elements in this sacrament, do then also inwardly by faith, really and indeed, yet not carnally and corporally, but spiritually, receive and feed upon Christ crucified, and all benefits of his death : the body and blood of Christ...
Page 21 - I am myself indifferent honest; but yet I could accuse me of such things that it were better my mother had not borne me. I am very proud, revengeful, ambitious; with more offences at my beck than I have thoughts to put them in, imagination to give them shape, or time to act them in. What should such fellows as I do crawling between earth and heaven? We are arrant knaves, all; believe none of us.
Page 207 - God alone is lord of the conscience, and hath left it free from the doctrines and commandments of men which are in any thing contrary to his word, or beside it, in matters of faith or worship.
Page 220 - THE bodies of men after death return to dust, and see corruption ; but their souls (which neither die nor sleep) having an immortal substance, immediately return to God who gave them, the souls of the righteous being then made perfect in holiness, are received into the highest heavens, where they behold the face of God in light and glory, waiting for the full redemption of their bodies...
Page 199 - Christ and therefore cannot be saved much less can men not professing the Christian Religion be saved in any other way whatsoever be they never so diligent to frame their lives according to the light of nature and the law of that religion they do profess and to assert and maintain that they may is very pernicious and to be detested CHAP.
Page 96 - So the Father is God, the Son is God : and the Holy Ghost is God. And yet they are not three Gods : but one God.
Page 190 - In the unity of the Godhead there be three persons, of one substance, power, and eternity: God the Father, God the Son, and God the Holy Ghost. The Father is of none, neither begotten nor proceeding; the Son is eternally begotten of the Father; the Holy Ghost eternally proceeding from the Father and the Son.
Page 217 - Father, nor any real sacrifice made at all for remission of sins of the quick or dead, but only a commemoration of that one offering up of Himself by Himself upon the cross once for all, and a spiritual oblation of all possible praise unto God for the same, so that the popish sacrifice of the Mass, as they call it, is most abominably injurious to Christ's one only sacrifice, the alone propitiation for all the sins of the elect.
Page 87 - ... religion cannot be said to have made a bad choice in pitching on this man as the ideal representative and guide of humanity ; nor, even now, would it be easy, even for an unbeliever, to find a better translation of the rule of virtue from the abstract into the concrete, than to endeavour so to live that Christ would approve our life.