Sermons, Volume 1Waugh & Innes, 1828 |
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Page 5
... kind a small distance only , other doctrines and inferences connected with these are discerned by us in such numbers as bear scarcely any perceivable proportion to the few which we clearly understand . These often distract us by their ...
... kind a small distance only , other doctrines and inferences connected with these are discerned by us in such numbers as bear scarcely any perceivable proportion to the few which we clearly understand . These often distract us by their ...
Page 22
... kind in a revelation from God ? No declaration concerning the character of sinners can fail , if true , of being humiliating ; no declaration concerning their circumstances , of being alarming . Who , unless infatuated , can believe ...
... kind in a revelation from God ? No declaration concerning the character of sinners can fail , if true , of being humiliating ; no declaration concerning their circumstances , of being alarming . Who , unless infatuated , can believe ...
Page 53
... kind , and , it would seem , to every family and person . The revelation made to Jeroboam was forgotten by all his children except one ; that to Ahab , by his ; and that to Jehu , by all his . Those made to Jehoshaphat , were renounced ...
... kind , and , it would seem , to every family and person . The revelation made to Jeroboam was forgotten by all his children except one ; that to Ahab , by his ; and that to Jehu , by all his . Those made to Jehoshaphat , were renounced ...
Page 54
... kind , who acknowledge its divine origin , contend against its doc- trines , and disobey its precepts . The reason is obvious ; they love sin , and dread its punishment . For the very same reason , revelation has been resisted in every ...
... kind , who acknowledge its divine origin , contend against its doc- trines , and disobey its precepts . The reason is obvious ; they love sin , and dread its punishment . For the very same reason , revelation has been resisted in every ...
Page 62
... kind , and what the measure , of the services , whether men- tal or external , which he will require . That he will require us to think justly of him must undoubtedly be admitted . In order to do this , it is indispensable that we know ...
... kind , and what the measure , of the services , whether men- tal or external , which he will require . That he will require us to think justly of him must undoubtedly be admitted . In order to do this , it is indispensable that we know ...
Table des matières
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Autres éditions - Tout afficher
Expressions et termes fréquents
angels apostacy Apostles arguments atheism Balaam become believe blessings cerning character Christ Christians church Cicero concerning conduct course creatures death declarations Deism discourse divine doctrines doubt duty endless enjoyment equally eternal evangelical evidence evil exhibited existence faith favour fellow-men formed friends furnish glorious glory Gospel grave happiness heart heaven holiness honour hope human immortal importance infidels infinite influence innu Jehovah Jews knowledge labour less lives Lord Lord Bolingbroke mankind manner means ment mercy mind moral multitude nature never object observations opinions Paul peace perfect persons philosophers piety plainly Plato pleasure polytheists possessed precepts present profession Pythagoras racter rationally expected reason Redeemer regard religion revelation righteousness salvation Saviour Scrip Scriptures SERMON sinners sins Socrates soul spirit sufferings taught thee things thou thought tion true truth universe unto virtue virtuous Voltaire wisdom words worship yourselves
Fréquemment cités
Page 255 - Ye call Me Master, and Lord : and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example that ye should do as I have done to you.
Page 260 - And He said unto them, Why are ye troubled ? and why do thoughts arise in your hearts ? Behold My hands and My feet, that it is I Myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have.
Page 512 - I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.
Page 243 - For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron : I will also make thy officers peace, and thine exactors righteousness.
Page 265 - When he prepared the heavens, I was there; when he set a compass upon the face of the depth; when he established the clouds above; when he strengthened the fountains of the deep; when he gave to the sea his decree, that the waters should not pass his commandment ; when he appointed the foundations of the earth : then I was by him, as one brought up with him; and I was daily his delight, rejoicing always before him; rejoicing in the habitable part of his earth; and my delights were with the sons of...
Page 205 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass : for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
Page 503 - And to him they agreed : and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
Page xiii - And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: 39 But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Page xv - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the LORD be my God: and this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Page 537 - This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.