Sermons, Volume 1Waugh & Innes, 1828 |
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Page 48
... found them , I see no reason to believe . The system of the Iroquois is less absurd , less a vagrant from truth and virtue , than that of the Greeks and Romans . That of the Hindoos 2 48 SER . 3 . SERMONS ON REVELATION .
... found them , I see no reason to believe . The system of the Iroquois is less absurd , less a vagrant from truth and virtue , than that of the Greeks and Romans . That of the Hindoos 2 48 SER . 3 . SERMONS ON REVELATION .
Page 64
... Virtue is unquestionably the highest good which mankind either do or can enjoy . If it is not given to us by God , then we are plainly not indebted to him for that blessing , which is of more value than all others . For the chief part ...
... Virtue is unquestionably the highest good which mankind either do or can enjoy . If it is not given to us by God , then we are plainly not indebted to him for that blessing , which is of more value than all others . For the chief part ...
Page 66
... virtue , and virtue is no more required than sin . All accountableness is by this scheme exterminated , all reward , and all punishment . II . Reason cannot discover the designs of God . Should it be admitted , in direct contradiction ...
... virtue , and virtue is no more required than sin . All accountableness is by this scheme exterminated , all reward , and all punishment . II . Reason cannot discover the designs of God . Should it be admitted , in direct contradiction ...
Page 68
... virtue ; and are undetermined whether it is a passion or the energy of the mind operating in a given manner . We have not yet determined in what moral obligation consists , or how far it extends ; nor are we agreed concerning the nature ...
... virtue ; and are undetermined whether it is a passion or the energy of the mind operating in a given manner . We have not yet determined in what moral obligation consists , or how far it extends ; nor are we agreed concerning the nature ...
Page 80
... virtue they were not the subjects , and did not know in what it consisted . But it could not be increased in them be- fore it began to exist . To a discerning Gentile , therefore , prayer must seem useless ; for of its primary use he ...
... virtue they were not the subjects , and did not know in what it consisted . But it could not be increased in them be- fore it began to exist . To a discerning Gentile , therefore , prayer must seem useless ; for of its primary use he ...
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Autres éditions - Tout afficher
Expressions et termes fréquents
angels apostacy Apostles arguments atheism Balaam become believe blessings cerning character Christ Christians church Cicero concerning conduct course creatures death declarations Deism discourse divine doctrines doubt duty endless enjoyment equally eternal evangelical evidence evil exhibited existence faith favour fellow-men formed friends furnish glorious glory Gospel grave happiness heart heaven holiness honour hope human immortal importance infidels infinite influence innu Jehovah Jews knowledge labour less lives Lord Lord Bolingbroke mankind manner means ment mercy mind moral multitude nature never object observations opinions Paul peace perfect persons philosophers piety plainly Plato pleasure polytheists possessed precepts present profession Pythagoras racter rationally expected reason Redeemer regard religion revelation righteousness salvation Saviour Scrip Scriptures SERMON sinners sins Socrates soul spirit sufferings taught thee things thou thought tion true truth universe unto virtue virtuous Voltaire wisdom words worship yourselves
Fréquemment cités
Page 255 - Ye call Me Master, and Lord : and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example that ye should do as I have done to you.
Page 260 - And He said unto them, Why are ye troubled ? and why do thoughts arise in your hearts ? Behold My hands and My feet, that it is I Myself: handle Me, and see; for a spirit hath not flesh and bones, as ye see Me have.
Page 512 - I beheld the earth, and, lo, it was without form, and void; and the heavens, and they had no light.
Page 243 - For brass I will bring gold, and for iron I will bring silver, and for wood brass, and for stones iron : I will also make thy officers peace, and thine exactors righteousness.
Page 265 - When he prepared the heavens, I was there; when he set a compass upon the face of the depth; when he established the clouds above; when he strengthened the fountains of the deep; when he gave to the sea his decree, that the waters should not pass his commandment ; when he appointed the foundations of the earth : then I was by him, as one brought up with him; and I was daily his delight, rejoicing always before him; rejoicing in the habitable part of his earth; and my delights were with the sons of...
Page 205 - For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass : for he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
Page 503 - And to him they agreed : and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
Page xiii - And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: 39 But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Page xv - And Jacob vowed a vow, saying, If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace; then shall the LORD be my God: and this stone, which I have set for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee.
Page 537 - This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success.