Lectures on the Origin and Growth of Religion as Illustrated by the Religions of India: Delivered in the Chapter House, Westminster Abbey, in April, May, and June, 1878Longmans, Green, and Company, 1891 - 382 pages |
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Autres éditions - Tout afficher
Lectures on the Origin and Growth of Religion: As Illustrated by the ... Friedrich Max Müller Affichage du livre entier - 1899 |
Lectures on the Origin and Growth of Religion as Illustrated by the ... Friedrich Max Müller Affichage du livre entier - 1880 |
Lectures on the Origin and Growth of Religion as Illustrated by the ... Friedrich Max Müller Affichage du livre entier - 1910 |
Expressions et termes fréquents
Aditi Africa Agni ancient animals Aranyakas Aryan Asoka asura Atharva-Veda atheism beginning believe body Brahmans breath Brosses Buddhist called concept creatures dawn death deity Devas divine doubt Dyaus everything existence express fact faith father fetish-worship fetishism finite forest gods Greek growth heart heaven and earth HENOTHEISM Herakleitos highest Hindu human hymns Ibid immortal India Indra infinite invisible language Latin ligion literature living look lord Maitreyî meaning mind Mitra monotheism mountains nature negroes never objects ourselves path perceived perception philosophers poets polytheism Pragâpati primitive Purâna races religion religious thought Rig-Veda Rita rivers sacred sacrifices Samhitâ Sanskrit savage Savitri seems sense sensuous solar deities soul speak spirit stone supposed supreme Sûrya Sûtras thee theory things thou tion told translate tribes true Upanishads Varuna Veda Vedic Vedic religion Waitz whole word worship Zend
Fréquemment cités
Page 13 - And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.
Page 114 - Thou shalt not make to thyself any graven image, nor the likeness of anything that is in heaven above, or in the earth beneath, or in the water under the earth. Thou shalt not bow down to them, nor worship them...
Page 256 - My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning.
Page 357 - But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
Page 42 - But for those obstinate questionings Of sense and outward things. Fallings from us, vanishings ; Blank misgivings of a Creature Moving about in worlds not realized, High instincts before which our mortal nature Did tremble like a guilty thing surprised...
Page 320 - That Self is to be described by No. no! He is incomprehensible, for he cannot be comprehended; he is imperishable, for he cannot perish; he is unattached, for he does not attach himself; unfettered, he does not suffer, he does not fail. How, O beloved, should he know the Knower? Thus, O Maitreyi, thou hast been instructed. Thus far goes immortality.
Page 215 - And call no man your father upon the earth ; for one is your Father, which is in heaven.
Page 324 - That Self cannot be gained by the Veda, nor by understanding, nor by much learning. He whom the Self chooses, by him the Self can be gained.
Page 313 - The person that is seen in the eye, that is the Self. This is the immortal, the fearless, this is Brahman.
Page 51 - The religion of the Melanesians consists, as far as belief goes, in the persuasion that there is a supernatural power about, belonging to the region of the unseen ; and, as far as practice goes, in the use of means of getting this power turned to their own benefit. The notion of a Supreme Being is altogether foreign to them, or indeed of any Being occupying a very elevated place in their world