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development of his character, that at school he preferred the authors who wrote before or after the so-called Golden Age of their literatures to the classic and correct writers. In French literature his favourite authors were Villon and Rabelais; Corneille and Racine made little impression on him. In Latin literature he read with eager enjoyment only the poets and prose authors of the decadence-Claudian, Martial, Petronius, and Apuleius; these he imitated in his Latin verses in every possible metre; upon Cicero and Quintilian he looked down with perfect indifference. This attitude was due in the first place to the artist's love of a picturesque, exuberant style, and in the second place to the youth's aversion for all the imposing general truths and fine sentiments inevitably met with in the writings of every author whom we call classic. A Frenchman who was as wild and mad as Villon, or as exuberant and rich in colour as Rabelais, had in Gautier's eyes the inestimable advantage of being unaffected by the general polish of the great century; a Roman who had African blood in his veins, like Apuleius, or was of Egyptian origin, like Claudius, was necessarily more to his liking than the more tasteful orators and poets of the Augustan age; for he loved the peculiar, the piquant, the disconcerting, and was not repelled by artificiality and mannerism if any charm accompanied them; he liked his literature, so to speak, a little "high." The mature man retained the love of the boy for the authors of the Silver Age. To it we owe the excellent collection of criticisms which he published under the title of Les Grotesques, the aim of which was the rehabilitation of the whole group of minor poets whom Boileau had disgraced and dismissed in his L'Art poétique in order to make more room for the great authors who had observed the rules of Aristotle and the laws of taste. The poor fellows lay unread in the charnel-house of literature with a line of Boileau's upon their foreheads. Gautier, as the sworn enemy of everything regular and commonplace, undertook their defence. His love of the plastic and picturesque found no satisfaction in the study of the dignified authors who had sat writing with periwigs on their heads and lace ruffles at their wrists; but

it gave him real pleasure to seek out all those forgotten, curious poets with the strange countenances and grimaces, in whose pages, for the most part sadly remarkable for their bad taste, there are nevertheless to be found many an amusing oddity, many a gleam of originality, many a witty or picturesque line, nay, whole poems as full of life as are the best of François Villon's and Théophile de Viau's. Though their muse was no beauty, there might nevertheless be said of her what Gautier wrote of an attractive woman:

"Elle a dans sa laideur piquante

Un grain de sel de cette mer
D'où jaillit nue et provocante
L'âcre Vénus du gouffre amer."

And one of these poor poets of the fifteenth, sixteenth, or seventeenth century, who had lain drunk in the gutter, or hewn his way through the world with his rapier, or ended his life on the gallows, offered, with his mad humour and his verse, just such a silhouette, just such a characteristic, vivid profile as Gautier loved to sketch.

By his own wish young Théophile was taken from school and placed as a pupil in the studio of Rioult the painter. The youth himself, as well as his relatives, overestimated the talent he showed for drawing and painting, which was in reality merely the subordinate supplement to his absolutely unrivalled gift of picturesque writing. It was Victor Hugo who decided his career. When Hugo blew the horn of Hernani, Gautier answered to the call and forsook painting for literature. But he never lost the habit he had acquired of looking at things from the painter's point of view; and his conversation, and those parts of his writings (such as the preface to Mademoiselle de Maupin) where he expressed himself with the same freedom as in conversation, were always plentifully larded with that artistic slang for which the French studios are famous.

It was as a lyric poet that he made his first appearance. Five months after the famous first performance of Hernani, and unfortunately on the very day on which the Revolution of July broke out, he published his first book of poems. They

were swept away and lost to sight in the stream of events; but even at a less troubled time they would hardly have attracted much attention. As a lyric poet Gautier is unpopular; his style is vigorous and faultless, but his is not the true lyric temperament; his attention is too much distracted by externals; he lacks intensity and soul. In his youthful poetry he is best when he is giving expression to his antique pagan, essentially Roman, epicureanism—when he tells of the three things that give happiness, "sunshine, a woman, a horse"; when (as in "La Débauche") he sings of the joy of life, and praises colour, song, and verse; or when (as in "Le premier rayon de mai") he reproduces the simple, almost sensual, at any rate perfectly incomplex, feeling of happiness produced by the close vicinity of the beloved one. Very fine, and quite typical of Gautier, is the little poem "Fatuité," the mocking title of which subtly wards off any attack upon its sentiments. It gives expression to the gay arrogance of youthful strength. The first two verses are as follows:

"Je suis jeune ; la pourpre en mes veines abonde.
Mes cheveux sont de jais et mes regards de feu.
Et, sans gravier ni toux, ma poitrine profonde
Aspire à pleins poumons l'air du ciel, l'air de Dieu.

Aux vents capricieux qui soufflent de Bohême,
Sans les compter, je jette et mes nuits et mes jours,
Et, parmi les flacons, souvent l'aube au teint blême
M'a surpris dénouant un masque de velours.

It was not until much later in life that Théophile Gautier made his mark as a lyric poet. In Emaux et Camées, a collection of poems in short, eight-syllabled lines, which in their forms are sometimes faintly reminiscent of Goethe's WestOestlicher Divan and Heine's Buch der Lieder, we have the most characteristic exemplification of his personal style. The various subjects are treated entirely in the spirit of plastic art. The author's aim was, by means of vividness and careful blending of colour, perfection and delicacy of form, severe purity and general harmony of rhyme, in short by means of a skill which neglected nothing, not even the minutest trifle, to produce poetic equivalents of the miniature

masterpieces in agate or onyx bequeathed to us by the ancients, or of the Italian or French enamel painting on gold of the days of the Renaissance. In these poems, along

with which should be named "Musée secret," a most admirable poem, suppressed as indecent (to be found in Bergerat's Théophile Gautier), he attained to a beauty of language which may justly be called ideal. The only thing at all comparable to it is the plasticity of some of Leconte de Lisle's later poems. The poem "L'Art," the last in the book and, as regards language, a truly monumental work of art, contains his view of art carved, as it were, in stone. He so loved that art which he understood so well, that he placed it above everything else in this world, and saw in it the one thing that would endure through all the changes of time. He was, doubtless, too much inclined to estimate the value of a work of art by the difficulties overcome in producing it, but only because he believed that it was the struggle with difficulties which gave the finished work its strength, and made it proof against moth and rust. Hear his own words:

"Tout passe.-L'art robuste

Seul a l'éternité.

Le buste

Survit à la cité.

Et la médaille austère
Que trouve un laboureur

Sous terre

Révèle un empereur.

Les dieux eux-mêmes meurent,

Mais les vers souverains

Demeurent

Plus forts que les airains."

-a saying, this last, which holds good of such verse as

Gautier wrote.

XXVIII

THEOPHILE GAUTIER

FOR a vivid, spirited picture of the young Bohemian Romanticist group which rallied round Hugo, a picture distinguished by its wanton self-caricature, we have only to turn to Théophile Gautier's Les Jeunes-France. The author intended his work to satirise Romanticism in much the same manner as Les Précieuses Ridicules had satirised the literary fantasticality of an earlier period; but unfortunately Les Jeunes-France is only the frolicsome effusion of a talented boy, whilst Les Précieuses is a mature work of enduring value. Les JeunesFrance was written almost immediately after Gautier's admission into the Romantic camp, and it, like the poetry of Petrus Borel and Philothée O'Neddy, gives us a good idea of the Bohemian camaraderie of the talented young men of the day. Gautier was the very man to write such a book; for not only then, but to the end of his life, he was the real artist-Bohemian; always more or less at variance with society and its notions of respectability; (living in his youth, as painter, poet, journalist, and traveller, a Bohemian life in the general acceptation of the word, and in his later years settling down to live with his sisters and his children without a thought of marriage. Of his many liaisons, that with Ernesta Grisi, the mother of his daughters Judith and Estella, lasted longest. He was also for a long time passionately attached to her sister Carlotta. It was for Carlotta that he wrote his ballets. Though he was inconstant as a lover, he was an extremely affectionate brother and father. He gave his daughters a model education. One of his excellent ideas was to have them taught such languages as Japanese and Chinese, proficiency in which was so rare that it provided a woman who required to earn her living with the means

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