Multicultural Japan: Palaeolithic to Postmodern

Couverture
Donald Denoon, Mark Hudson, Gavan McCormack
Cambridge University Press, 20 nov. 2001 - 302 pages
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This text challenges the conventional view of Japanese society as monocultural and homogenous. Offering historical breadth and interdisciplinary orientation, the book ranges from prehistory to the present, arguing that cultural diversity has always existed in Japan. All editors from ANU.
 

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Table des matières

Indonesia under the Greater East Asia CoProsperity Sphere
160
Japanese Army Internment Policies for Enemy Civilians During the AsiaPacific War
174
Modern Patriarchy and the Formation of the Japanese Nation State
213
Unique or Universal?
224
Emperor Rice and Commoners
235
Two Interpretations of Japanese Culture
245
Impediments in Japans Deep Structure
265
Diversity and Identity in the TwentyFirst Century
287

Some Reflections on Identity Formation in East Asia in the Sixteenth and Seventeenth Centuries
135
A Note on Mutual Images
153
Index
293
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Page 246 - Culture, or civilization, ... is that complex whole which includes knowledge, belief, art, law, morals, custom, and habits acquired by man as a member of society'.- This
Page 146 - that Chinese missionaries should be sent to teach us the aim and practice of natural theology, as we send missionaries to instruct them in revealed theology'.
Page 139 - whites' invented the Negroes in order to dominate them. Simply put, the course of cultural nationalism in Africa has been to make real the imaginary identities to which Europe has subjected us.
Page 146 - by reference to the laws of reason, but not in comparison with ourselves, who surpass them in every kind of barbarity',
Page 254 - from the latter half of the nineteenth century to the beginning of the twentieth century the
Page 90 - defined difference increasingly as a product of time rather than space. The central areas of Japan now came to be seen as representing the most modern forms of Japanese society, and the periphery as containing survivals of more ancient linguistic and social structures/"
Page 139 - was founded not on any genuine cultural commonality, but ... on the very European concept of the Negro . . . [T]he

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