The Quarterly Theological Review and Ecclesiastical Record, Volume 3C. & J. Rivington, 1826 |
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Page 28
... Evil is represented as having been introduced by an evil being , which in some wonderful manner influenced the imma- terial principle of man . The continuance of evil in the world is fre- quently imputed to his continued agency . men ...
... Evil is represented as having been introduced by an evil being , which in some wonderful manner influenced the imma- terial principle of man . The continuance of evil in the world is fre- quently imputed to his continued agency . men ...
Page 29
... evil spirits have been designed as a re- presentation of future punishment . The dæmoniac knew Christ , yet avoided and hated him . An outcast from the intellectual and religious world , he grieved , yet he could not repent . In the ...
... evil spirits have been designed as a re- presentation of future punishment . The dæmoniac knew Christ , yet avoided and hated him . An outcast from the intellectual and religious world , he grieved , yet he could not repent . In the ...
Page 30
... evil since his fall ; and it may have extended to that complete controul which keeps the fallen angels in torment and open enmity against God ; his power is now limited by a new degradation before the eye of the being whom he has ruined ...
... evil since his fall ; and it may have extended to that complete controul which keeps the fallen angels in torment and open enmity against God ; his power is now limited by a new degradation before the eye of the being whom he has ruined ...
Page 31
... evil spirit distinctly marked by an appro- priate name , which is never used in the plural . Where other evil agencies are spoken of they are either ( and it appears , in- differently called in the original Πνεύματα πονηρα , οι Δαιμονια ...
... evil spirit distinctly marked by an appro- priate name , which is never used in the plural . Where other evil agencies are spoken of they are either ( and it appears , in- differently called in the original Πνεύματα πονηρα , οι Δαιμονια ...
Page 32
... evil . It was the conception of the oldest Greek philosophy , that the air was peopled by the spirits of the dead ; και τότες δαίμονας τε καὶ ερωας νομίζεσθαι , and that those were the givers of dreams and of signs of health and ...
... evil . It was the conception of the oldest Greek philosophy , that the air was peopled by the spirits of the dead ; και τότες δαίμονας τε καὶ ερωας νομίζεσθαι , and that those were the givers of dreams and of signs of health and ...
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The Quarterly Theological Review and Ecclesiastical Record, Volume 1 Affichage du livre entier - 1825 |
The Quarterly Theological Review and Ecclesiastical Record, Volume 2 Affichage du livre entier - 1825 |
The Quarterly Theological Review and Ecclesiastical Record, Volume 4 Affichage du livre entier - 1826 |
Expressions et termes fréquents
Apostles appears argument assert B.A. St believe Bishop Brasenose College called Cambridge character Christ Church Christian Church of England Church of Rome clergy considered Corpus Christi College declared decree discourses divine doctrine doubt duty endeavour Erasmus eternal evidence evil Exeter College expression faith Father favour feelings Gospel grace Greek heaven Hebrew human interpretation Jesus College Jewish Jews John John's College judgment justification knowledge language late learning lege London Lord matter means ment mind moral nation nature object observe opinion Oriel College original Oxford passage Patron peculiar persons present principles proof Prophet Protestant Psalm Queen's College readers reason Rector Reformation religion religious remarks respect revelation Roman Catholic Rome sacred salvation says Scripture sense Sermons shew Society Socinian Stigand style Testament things tion tithes translation Trinity College truth Vicar William words writers
Fréquemment cités
Page 27 - And in the synagogue there was a man, which had a spirit of an unclean devil, and cried out with a loud voice, saying, Let us alone; what have we to do with thee, thou Jesus of Nazareth? art thou come to destroy us? I know thee who thou art; the Holy One of God.
Page 357 - Receive the Holy Ghost for the Office and work of a Priest in the Church of God, now committed unto thee by the Imposition of our hands. Whose sins thou dost forgive, they are forgiven; and whose sins thou dost retain, they are retained.
Page 204 - ... meet to be a partaker of the inheritance of the saints in light.
Page 314 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Page 76 - And when they saw Him they were amazed : and His mother said unto Him, Son, why hast Thou thus dealt with us ? Behold, thy father and I have sought Thee sorrowing. And He said unto them, How is it that ye sought Me ? Wist ye not that I must be about my Father's business?
Page 187 - For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law...
Page 4 - Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.
Page 92 - Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
Page 377 - I take you to record, this day, that I am pure from the blood of all men : for I have not shunned to declare unto you the whole counsel of God.
Page 132 - Truths of all others the most awful and mysterious, yet being at the same time of universal interest, are too often considered as so true, that they lose all the life and efficiency of truth, and lie bed-ridden in the dormitory of the soul, side by side with the most despised and exploded errors.