Love in America: Gender and Self-DevelopmentIn the last twenty-five years, Americans have gained considerable freedom in thier personal lives. Relationships are now more flexible, and self-development has become a primary goal for both men and women. Most scholars have criticized this trend to greater freedom, arguing that it undermines family bonds and promotes selfishness and extreme independence, Francesca Cancian is more optimistic. In this book she shows that many American couples succeed in combining self-development with commitment, and that interdependence, not independence, is their ideal. In interdependent relationships, love and self-development do not conflict, but reinforce each other. Love in America compares 'traditional' forms of marriage with these newer forms of close relationships. Starting with the nineteenth century, Cancian shows how gender roles became polarized, with love, which was identified with emotional expression, no practical help, being the responsibility of women, while self-development was regarded as a masculine concern. These traditional images of love and relationships are still held by many Americans today, even though, as Cancian points out, this can lead to marital conflict and individual stress and illness. By contrast, new images of love, emphasizing self-development for men and women and flexible, androgynous roles, began to emerge around 1900, accelerating in the 1960s. She concludes that this trend to self-development and androgyny will continue, but that whether it will lead to more interdependent relationships, or to more independence and isolation, depends partly on economic and political changes in the wider society. The evidence for Cancian's argument comes from sociological, historical, and psychological sources. Her book will interest readers in these disciplines, as well s appeal to a wide general audience. |
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Love in America: gender and self-development
Avis d'utilisateur - Not Available - Book VerdictThe recent trend away from sharply defined gender roles and toward self-development for both men and women has been a concern of many scholars who feel that self-development precludes nurturing and ... Consulter l'avis complet
Table des matières
Selfdevelopment through androgynous love | 105 |
Androgynous love in marriage | 122 |
Friends and relatives | 134 |
Current trends and future possibilities | 149 |
Study of close relationships in southern California | 157 |
Trends in magazine articles on marriage | 163 |
References | 188 |
Index | 206 |
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Expressions et termes fréquents
Americans androgynous love argues aspects of love attachment become behavior Bellah Carol Carol Gilligan Chris close relationships committed relationships communication Companionship blueprint Companionship marriage conflict couples critics dependent described develop division of labor divorce economic emotional emphasize encouraged enduring love evidence example expressive family and gender feelings feminine feminist feminized love freedom friendship human potential movement husband ideal important independent individual Interdependence blueprint interviewed intimacy intimate Jenny Jules Feiffer Kim Thompson Lasch less lives love and self-development male marital married Marxists masculine men's mother nineteenth century nuclear family nurturant object relations theory partners pattern person polarized gender roles process of self-development Reader's Digest relations researchers Robert Bellah Ryan self-fulfillment sexual share social society sphere spouses studies style of love super-ego survey talk theory therapist therapy Tommy traditional family trend from role values wife wives woman women working-class
Fréquemment cités
Page 6 - Agency manifests itself in self-protection, self-assertion, and self-expansion; communion manifests itself in the sense of being at one with other organisms. Agency manifests itself in the formation of separations; communion in the lack of separations. Agency manifests itself in isolation, alienation, and aloneness; communion in contact, openness, and union. Agency manifests itself in the urge to master; communion in noncontractual cooperation. Agency manifests itself in the repression of thought,...
Page 57 - Culture is another name for a design of motives directing the self outward, toward those communal purposes in which alone the self can be realized and satisfied.
Page 76 - What does she want? Proof? She's got it, hasn't she? Would I be knocking myself out to get things for her — like to keep up this house — if I didn't love her. Why does a man do things like that if not because he loves his wife and kids? I swear, I can't figure what she wants.
Page 70 - Walster, is a far less intense emotion and is defined by them as 'the affection we feel for those with whom our lives are deeply entwined.
Page 20 - Honey, whenever I try to reflect upon the future and to resolve to do better, I think of you first and your image rises up and intrudes in upon my thoughts of Christ and the future so that I have almost come to feel that you are a part of my religion. Whenever I find my mind wandering upon bad and sinful thoughts I try to think of my good and pure wife and they leave me at once. My dear wife you have no idea of the excellent opinion I have of your goodness and sweetness. You are truly my good Angel.
Page 94 - The man takes little initiative, beyond proposing sex, in suggesting ways to get closer; this is her sphere and he is unskilled and ambivalent about dyadic intimacy. A passive woman may accept this situation and retreat into tearful helplessness. A more active woman is likely to propose solutions such as discussing their problem or taking a vacation; he is likely to respond with passive resistance and act as if she were pushy, demanding and unfeminine. Thus, she is doubly blocked from succeeding...
Page 91 - I sometimes get worried because I think maybe I want too much. He's a good husband; he works hard; he takes care of me and the kids. He could go out and find another woman who would be very happy to have a man like that, and who wouldn't be all...
Page 19 - LADIES' GARLAND. FEMALE EDUCATION. Female Education is of immense importance, as connected with domestic life. It is at home where man generally passes the greatest portion of his time ; where he seeks a refuge from the vexations and embarrassments of business, an enchanting repose from exertion, a relaxation from care by the interchange of affection...
Page 21 - The Lady's Amaranth saw it as a balance of power: "The man bears rule over his wife's person and conduct. She bears rule over his inclinations: he governs by law; she by persuasion.
Page 62 - I do believe it is possible, however, for almost any wife to have her husband absolutely adore her in just a few weeks

