Morals on the Book of Job: Parts III and IVJ.H. Parker, 1845 |
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Page 7
... continuance in living , are also made strong by the practice of deeds . But because there are many to whom at a □ ' Fauces , ' which means the part of the mouth toward the throat . 8 The Personal and the Inherent Wisdom and Power of.
... continuance in living , are also made strong by the practice of deeds . But because there are many to whom at a □ ' Fauces , ' which means the part of the mouth toward the throat . 8 The Personal and the Inherent Wisdom and Power of.
Page 14
... very often happens that Almighty God , desert- ing its pride , suffers it to fall into uncleanness of practice . And so He looseth the belt of kings , ' when in the case of " Gifts withdrawn to humble men . Glory and disgrace of.
... very often happens that Almighty God , desert- ing its pride , suffers it to fall into uncleanness of practice . And so He looseth the belt of kings , ' when in the case of " Gifts withdrawn to humble men . Glory and disgrace of.
Page 30
... practice . For the righteous have this thing proper to them , that in all that they do , and all that they say , they not only seek their own increase , but the edification of their neighbours likewise . Sometimes they judge themselves ...
... practice . For the righteous have this thing proper to them , that in all that they do , and all that they say , they not only seek their own increase , but the edification of their neighbours likewise . Sometimes they judge themselves ...
Page 33
... practice earned in superabounding grace to have stripes put upon him . And he already rejoices to be found just ' in Judgment , who beheld himself before Judgment smitten with the rod . Hence too when he says long afterwards , My ...
... practice earned in superabounding grace to have stripes put upon him . And he already rejoices to be found just ' in Judgment , who beheld himself before Judgment smitten with the rod . Hence too when he says long afterwards , My ...
Page 36
... practice are known the quicker , in proportion as they appear externally , but sins of thought are the more difficult to apprehend , that they are committed out of sight . Hence any one , who being made solicitous by the love of ...
... practice are known the quicker , in proportion as they appear externally , but sins of thought are the more difficult to apprehend , that they are committed out of sight . Hence any one , who being made solicitous by the love of ...
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Expressions et termes fréquents
afflicted afterwards ALLEG Almighty bear behold blessed Job body Book Book of Job brought called carnal cerning Cocytus concerning corruption Creator darkness death deeds denoted desire dread earth earthly Elect Eliphaz enemy ephah eternal Ethiopia evil eyes faith Father fear flesh further added gifts glory goes grace hand hath heart heaven heavenly Hence heretics HIST Holy Church Holy Spirit humility hypocrite iniquity interior Judge judgment lest lifted light living Lord mind mouth MYST ness never nought pass Paul the Apostle persecution persons plain words practice preachers preaching pride Prophet Psalmist punishment received Redeemer rejoice resurrection righteous rightly saith sardonyx scourges secret sentence shew sinner sins soul speak spirit subjoined surely tabernacle temporal thee thereof things thou thought truth unto virtue voice Vulg weak Whence whereas whilst wicked wickedness Wisdom written
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Page 311 - Ghost, said unto them, ye rulers of the people, and elders of Israel, if we this day be examined of the good deed done to the impotent man, by what means he is made whole ; be it known unto you all, and to all the people of Israel, that by the name of Jesus Christ of Nazareth, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you whole.
Page 268 - And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient...
Page 174 - But all their works they do for to be seen of men : they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
Page 338 - Ye are all the children of light, and the children of the day : we are not of the night, nor of darkness. Therefore let us not sleep, as do others ; but let us watch and be sober.
Page 538 - If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit?
Page 328 - Because I have called, and ye refused; I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh; when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
Page 484 - Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you : but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
Page 338 - And shall cut him asunder, and appoint him his portion with the hypocrites : there shall be weeping and gnashing of teeth.
Page 329 - Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever.
Page 338 - But know this, that if the goodman of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready : for in such an hour as ye think not the Son of man cometh.