Discourses controversial and practical, Volume 31824 |
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Page 1
... understanding the language of Scripture . They who call themselves the advocates of reason say , it is impossible for them to believe or obey any thing , though appearing to come from God , but that which is in itself agreeable to their ...
... understanding the language of Scripture . They who call themselves the advocates of reason say , it is impossible for them to believe or obey any thing , though appearing to come from God , but that which is in itself agreeable to their ...
Page 13
... understanding , and enfeebles it in its operations . Hence come all the disputes about its most necessary and evident principles , with all the doubts and cavils about its mysteries . One man finds it very difficult ' believe , not only ...
... understanding , and enfeebles it in its operations . Hence come all the disputes about its most necessary and evident principles , with all the doubts and cavils about its mysteries . One man finds it very difficult ' believe , not only ...
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... understandings which our Maker hath be- stowed upon us . Thus is the reason of these men set up by themselves above the word of God . se si but non Both sides of a flat contradiction may as easily be true , as this deistical , can be a ...
... understandings which our Maker hath be- stowed upon us . Thus is the reason of these men set up by themselves above the word of God . se si but non Both sides of a flat contradiction may as easily be true , as this deistical , can be a ...
Page 14
... understanding as his cannot account for . One is too refined to be good on hopes and fears . Another is too knowing ... understandings which our Maker hath be- stowed upon us . Thus is the reason of these men set up by themselves above ...
... understanding as his cannot account for . One is too refined to be good on hopes and fears . Another is too knowing ... understandings which our Maker hath be- stowed upon us . Thus is the reason of these men set up by themselves above ...
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... understanding and will of the most en- lightened man on earth hath to do , when God either asserts or commands , is to believe and obey . Thus thought the patriarch Abraham . He was a hundred years old , and his wife ninety , when God ...
... understanding and will of the most en- lightened man on earth hath to do , when God either asserts or commands , is to believe and obey . Thus thought the patriarch Abraham . He was a hundred years old , and his wife ninety , when God ...
Expressions et termes fréquents
Abraham affections Amen apostle Arian armour of God atheistical baptism behold believe bishop blessed body charity Christ Jesus Christian church command conscience consider corrupt covenant creature death Deist divine doctrine duty enemy eternal evermore evil eyes faith Father fear flesh folly forgive give glory God's gospel grace hand happiness hath hear heart heaven Holy Ghost Holy Spirit honour hope infinite Jews judge judgment labour libertine liberty light ligion live Lord mankind marriage matter means mercy mind misery nature ness never obey ourselves passions peace piety pleasure prayer predestination pride principles promised punishment racter reason regard religion religious righteousness sabbath sacrament saith salvation Saviour Scriptures sense Septuagint servant shew sins soul speak suffer surely thee things thou tion true truth understanding unto vanity vessels of wrath vexation vice virtue wherein wicked wickedness wisdom word worldly
Fréquemment cités
Page 401 - Depart from me, ye cursed, into everlasting fire, prepared for the Devil and his angels. For I was an hungered, and ye gave me no meat ; I was thirsty, and ye gave me no drink ; I was a stranger, and ye took me not in ; naked, and ye clothed me not ; sick, and in prison, and ye visited me not.
Page 91 - Aan : that Christ may dwell in your hearts by faith ; that ye, being rooted and grounded in love, may be able to comprehend with all saints, what is the breadth, and length, and depth, and height, and to know the love of Christ which passeth knowledge, that ye might be filled with all the fulness of God.
Page 10 - Now it was not written for his sake alone, that it was imputed to him; but for us also, to whom it shall be imputed, if we believe on him that raised up Jesus our Lord from the dead; who was delivered for our offences, and was raised again for our justification.
Page 462 - And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes...
Page 476 - For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble are called. But God hath chosen the foolish things of the world to confound the wise, and God hath 'chosen the weak things of the world to confound the things which are mighty...
Page 175 - Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you.
Page 465 - What if God, willing to shew his wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction: 23 And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory, 24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles?
Page 90 - For this cause I bow my knees unto the Father of our Lord Jesus Christ, of whom the whole family in heaven and earth is named, that he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man, that Christ may dwell in your hearts by faith...
Page 320 - Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do : and, behold, all was vanity and vexation of spirit, and there was no profit under the sun.
Page 4 - By myself have I sworn, saith the LORD, for because thou hast .done this thing, and hast not withheld thy son, thine only son : that in blessing I will bless thee...