The Works of John Owen, Volume 8Richard Baynes, 1826 |
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Page l
... argument of Martin Seidelius , in his epistle to So- cinus and his companions . What advantage is given to the like blasphemous ima- ginations with this , by such Judaizing annotations on the Old Testament as those of Grotius , time ...
... argument of Martin Seidelius , in his epistle to So- cinus and his companions . What advantage is given to the like blasphemous ima- ginations with this , by such Judaizing annotations on the Old Testament as those of Grotius , time ...
Page 134
... argument in hand , insisted on by our Saviour ( as he was a bold man ) , e Matt . xxviii . 18 . ' Exposuisti quæ cognitu ad salutem de essentia Dei sunt prorsus necessaria , expone quæ ad eam rem vehementer utilia esse censeas . R. Id ...
... argument in hand , insisted on by our Saviour ( as he was a bold man ) , e Matt . xxviii . 18 . ' Exposuisti quæ cognitu ad salutem de essentia Dei sunt prorsus necessaria , expone quæ ad eam rem vehementer utilia esse censeas . R. Id ...
Page 136
... argument , God is in heaven , therefore his essence is not infinite and immense , therefore he is not every where , we are not of his mind . He tells you in his preface , that he asserts nothing himself ; I presume his reason was , lest ...
... argument , God is in heaven , therefore his essence is not infinite and immense , therefore he is not every where , we are not of his mind . He tells you in his preface , that he asserts nothing himself ; I presume his reason was , lest ...
Page 137
... argument from them would be , a non causa pro causa . The reason why God is said to be in heaven , is not because his essence is in- cluded in a certain place , so called , but because of the more eminent manifestation of his glory ...
... argument from them would be , a non causa pro causa . The reason why God is said to be in heaven , is not because his essence is in- cluded in a certain place , so called , but because of the more eminent manifestation of his glory ...
Page 152
... argument is from John v . 37. ' Ye have neither heard his voice at any time , nor seen his shape , ' optε εldos αὐτοῦ ἑωράκατε . But it argues a very great ignorance in all philosophical , and accurate writings , to appropriate tidos to ...
... argument is from John v . 37. ' Ye have neither heard his voice at any time , nor seen his shape , ' optε εldos αὐτοῦ ἑωράκατε . But it argues a very great ignorance in all philosophical , and accurate writings , to appropriate tidos to ...
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Expressions et termes fréquents
Abraham affirmed answer apostle Arians ascribed asserted begotten Biddle blessed called catechism catechists cause chap Christians Christum church confess Crellius death declared Deity of Christ deny Deum Deus divine nature doctrine doth enim essence eternal etiam evident evince expression expressly Father Faustus Socinus Filius flesh glory God the Father God's gospel Grotius hæc hath heaven Holy Ghost infinite insisted intended Jesus Christ John John xvii Lord manifest Matt Mediator mentioned Moses omnia original sin peccatum person potest pretended prophet prove Psal quæ quam quod Racovian catechism religion righteousness saith Saviour Scrip Scripture sense shew Smalcius Socinians Socinus Son of God speak Spirit spoken sundry sunt testimony thereunto things thou tion truth unto vero verum viii Vulgar Latin wherein whereof whole words worship δὲ καὶ
Fréquemment cités
Page 423 - And I will pour upon the house of David, and upon the inhabitants of Jerusalem, the spirit of grace and of supplications: and they shall look upon me whom they have pierced, and they shall mourn for him, as one mourneth for his only son, and shall be in bitterness for him, as one that is in bitterness for his firstborn.
Page 239 - And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life.
Page 276 - For as the Father raiseth up the dead, and quickeneth them ; even so the Son quickeneth whom he will.
Page 320 - Behold, the days come, saith the Lord, that I will raise unto David a righteous Branch, and a King shall reign and prosper, and shall execute judgment and justice in the earth. In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, The Lord our Righteousness.
Page 224 - But to us there is but one God, the Father, of whom are all things, and we in him ; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 500 - For I have given unto them the words which thou gavest me: and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
Page lxxii - Hold fast the form of sound words, which thou hast heard of me, in faith and love which is in Christ Jesus.
Page 312 - Ask of me, and I shall give thee the heathen for thine inheritance, and the uttermost parts of the earth for thy possession.
Page 390 - Wherefore when He cometh into the world, He saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me : in burnt offerings and sacrifices for sin, thou hast had no pleasure. Then said I, Lo, I come (in the Volume of the Book it is written of me) to do Thy will, O God.
Page 422 - And he shall be for a sanctuary ; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem.