The Cambridge Platform of Church Discipline: Adopted in 1648; And, The Confession of Faith, Adopted in 1680Perkins & Whipple, 1850 - 85 pages |
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Page 51
... believers , they enjoy moreover an union and communion ecclesiastical - political . So we deny an uni- versal visible church . Acts , xix . 1. Col. ii . 5. Matt . xviii . 17. 1 Cor . v . 12 . 5. The state of the members of the militant ...
... believers , they enjoy moreover an union and communion ecclesiastical - political . So we deny an uni- versal visible church . Acts , xix . 1. Col. ii . 5. Matt . xviii . 17. 1 Cor . v . 12 . 5. The state of the members of the militant ...
Page 54
... believers , in judgment of charity , are not a church , unless orderly knit together . 1 Cor . xii . 27. 1 Tim . iii . 15. Eph . ii . 22. 1 Cor . xii . 15 , 16 , 17 . 2. Particular churches cannot be distinguished one from another , but ...
... believers , in judgment of charity , are not a church , unless orderly knit together . 1 Cor . xii . 27. 1 Tim . iii . 15. Eph . ii . 22. 1 Cor . xii . 15 , 16 , 17 . 2. Particular churches cannot be distinguished one from another , but ...
Page 55
... believers . 4. Not bap- tism , because it presupposeth a church - estate , as circum- cision in the Old Testament , which gave no being unto the church , the church being before it , and in the wilderness without it . Seals presuppose a ...
... believers . 4. Not bap- tism , because it presupposeth a church - estate , as circum- cision in the Old Testament , which gave no being unto the church , the church being before it , and in the wilderness without it . Seals presuppose a ...
Page 56
... believer offends , he remains destitute of the remedy provided in that behalf . And should all believers neglect this duty of joining to all particular congregations , it might follow thereupon , that Christ should have no visible ...
... believer offends , he remains destitute of the remedy provided in that behalf . And should all believers neglect this duty of joining to all particular congregations , it might follow thereupon , that Christ should have no visible ...
Page 64
... believers ecclesiastically confederate , as they are a church before they have officers , and without them ; so even in that estate , sub- ordinate church - power under Christ , delegated to them by him , doth belong to them , in such a ...
... believers ecclesiastically confederate , as they are a church before they have officers , and without them ; so even in that estate , sub- ordinate church - power under Christ , delegated to them by him , doth belong to them , in such a ...
Expressions et termes fréquents
according Acts administration apostles appointed assemblies authority baptism believers body brethren CAMBRIDGE PLATFORM censures CHAPTER Christian church government church members church officers church power churches of Christ civil magistrates commanded communion of churches Confession of Faith congregation conscience consent Corinth corruption covenant of grace creatures deacons Deut doctrine doth duty effectually called elect eternal excommunicate Ezek Father Galatia glory God's godly gospel hath heart Holy Ghost Holy Scripture imposition of hands Jesus Christ JOSEPH ALDEN justified Kings lawfully liberty light of nature Lord Jesus Christ Lord's supper magistrate Matt matters minister obedience offender ordinance partake particular church pastors and teachers persons profession Psalm received regenerated religious righteousness sacrament saints seals sins substance sundry synod Testament thereby therein thereof thereunto Thess things tion truth unto salvation viii visible church Waldenses word worship xviii York Observer
Fréquemment cités
Page 105 - All those whom God hath predestinated unto life, and those only, he is pleased in his appointed and accepted time, effectually to call, by his Word and Spirit, out of that state of sin and death, in which they are by nature, to grace and salvation by Jesus Christ...
Page 127 - The souls of the righteous, being then made perfect in holiness, are received into the highest heavens, where they behold the face of God in light and glory, waiting for the full redemption of their bodies...
Page 97 - God from all eternity did by the most wise and holy counsel of His own will, freely and unchangeably ordain whatsoever comes to pass: yet so as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Page 95 - Word: and that there are some circumstances concerning the worship of God, and government of the Church, common to human actions and societies, which are to be ordered by the light of nature, and Christian prudence, according to the general rules of the Word, which are always to be observed.
Page 116 - God alone is Lord of the conscience, and hath left it free from the doctrines and commandments of men which are in any thing contrary to his word, or beside it, in matters of faith or worship.
Page 128 - As Christ would have us to be certainly persuaded that there shall be a judgment, both to deter all men from sin, and for the greater consolation of the godly in their adversity ; so will he have that day unknown to men, that they may shake off all carnal security, and be always watchful, because they know not at what hour the Lord will come, and may be ever prepared to say, Come, Lord Jesus, come quickly. Amen.
Page 93 - ALTHOUGH the light of nature, and the works of creation and providence, do so far manifest the goodness, wisdom, and power of God, as to leave men inexcusable ; yet they are not sufficient to give that knowledge of God, and of his will, which is necessary unto salvation...
Page 97 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Page 104 - Man, by his fall into a state of sin, hath wholly lost all ability of will to any spiritual good accompanying salvation...
Page 101 - Lord was pleased to make a second, commonly called the covenant of grace : wherein he freely offered unto sinners life and salvation by Jesus Christ ; requiring of them faith in him, that they may be saved; and promising to give unto all those that are ordained unto life, His holy Spirit, to make them willing and able to believe.