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So chants Master Thomas Ravenscroft,* "bacholar of musicke ;" and although we cannot answer his invitation, by rushing out into the green and dewy pastures, and enjoying the sport of Falconry, we may spend a "little moment" very pleasantly in inquiring into the history of this "joyous science."

"Hawking," observes Henry Peacham, "was a sport utterly unknown to the ancients; yet it appeareth, by Firmicus, that it was known twelve hundred yeeres since." Where it was first exercised, and at what precise era it came into vogue, is uncertain, "but it is mentioned by a Latin writer of the fourth century, and is affirmed by some to have been borrowed by the Romans from the Britons, as early as the reign of Vespasian."† "In England," says Mr. Pennant, "I cannot trace the certainty of falconry till the reign of King Ethelbert, the Saxon monarch, in the year 860, when he wrote to Germany for a brace of falcons, which would fly at cranes and bring them to the ground, as there were very few such in Kent." The unfortunate Harold is pictured going on an embassy of the utmost importance, with a dog under his arm and a hawk on his wrist; and even females of distinction were occasionally thus represented. “Alfred the Great, who is commended for his proficiency in this, as in all other fashionable amusements, is said to have written a treatise upon the subject, which, however, has not come down to us: from various other sources, nevertheless, we are enabled to assert, that the pastime continued to be in high favour to the end of the Saxon era."

"A knowledge of hunting and falconry" Warton describes " as an essential requisite in accomplishing the character of a knight;" and in such high repute was it held by our nobility, for several centuries, that its tenacious support 66 may be traced through the statute laws, and swelling the pains and penalties of criminal jurisprudence." In the 34th of Edward III., it was made felony to steal a hawk; and to take its eggs, even on a person's own ground, was punishable with imprisonment for a year and a day, besides a fine at the king's pleasure. In the reign of Elizabeth,

"A Briefe Discovrse of the true (but neglected) vse of charact'ring the degrees by their perfection, imperfection, and diminution, in measurable musicke against the common practise and custome of these times. Examples whereof are exprest in the harmony of 4 voyces, concerning the pleasure of 5 vsuall Recreations 1. Hunting. 2. Hawking. 3. Dauncing. 4. Drinking. 5. Enamouring. By Thomas Rauenscroft, Bachelar of Musicke. London: printed by Edw. Alde, for Tho. Adams, 1614, Cum priuilegio Regale," 4to. + Smith's "Festivals," &c. p. 175.. Ibid.

although the term of confinement was reduced to three months, the offender was compelled to find security for his good behaviour for seven years, or to remain in prison till he did." In the reign of Edward III., the Bishop of Ely excommunicated certain persons for stealing a hawk that was sitting upon her perch, in the cloisters of Bermondsey in Southwark."* By an act of parliament, passed in 13th of Henry II., it is declared that none may "hauke or hunt in other mennes warrenes," unless, "if he be a secular man, he can dispende freely and clerely 40 shillings of freeholde by yere, and yf he be a preste or clerke, he ought to be advaynced to a benefice of 40sh by yere.” And it is again enacted, in 34th of Edward IV., “ that the possession of a hawk could not be kept by a simple man;" nor can any "of less bearing than a gentleman with estate have a hawk." In "Le Morte d'Arthur," music, hunting, and hawking, are considered courtly amusements, and only attached to those possessing gentle blood. Thus we see that the sport was confined to the higher ranks; it may, however, be gathered from the following passage in the “Quaternio," 1638, that it was not always, nor, at that time exclusively restricted to the rich and noble.

"As for hawking," says the writer, "I commend it in some, condemne it in others; in men of qualitie I commend it as a generous and noble qualitie, but in men of meane ranke and religious men, (the clergy) I condemne it, with Blesensis, as an idle and foolish vanitie; for I have ever thought it a kinde of madnesse for such men to bestow ten pounds in feathers,† which at one blast might be blowne away, and to buy a momentary monethly pleasure (if to see one bird torture another may be so called) with the labours and expense of a whole yeare." In the Book of St Alban's also, where the sort of birds is assigned to different ranks of persons, the goshawk is appointed for a yeoman, the tercel for a poor man, and the kesterel for a knave or a servant.

The twelfth century appears to have been the season when falconry attained the zenith of its popularity. Not only kings and nobles, but high-born maidens and dignified ecclesiastics pursued this favourite amuse

ment.

Even Becket, the archbishop of Canterbury, Strutt's "Sports and Pastimes," vol. i. p. 34.

+ At the beginning of the seventeenth century, Mr. Smith informs us that a goshawk and tassel hawk were sold for 100 marks, and that in the reign of James II. Sir Thomas Monson gave £1000. for a cast of hawks.

The Treatises on Hawking, Hunting, Fishing, and Coat Armour, usually ascribed to Dame Juliana Berners, Prioress of Sopewell Nunnery, were called "The Boke of St. Alban's," because first printed in that monastery, 1486.

when despatched on an embassy to the court of France, by Henry the Second, carried hawks and hounds with him of every description.

For a long period, no person of high rank was represented without his falcon. "In travelling, in visiting, in affairs of business or of pleasure, the hawk still remained perched upon the hand, which it stamped with distinction."* Nay, to such an excess was this practice carried, that the nobility attended divine service with their hawks and hounds. A German of the fifteenth century severely censures this impiety. He writes--

"Into the church then comes another sotte,
Withouten devotion jetting up and down,
For to be seene, and showe his garded cote.
Another on his fiste a sparhawke or fawcone,
Or else a cokow, wasting so his shone ;
Before the auter he to and fro doth wander,
With even as great devotion as doth a gander ;
In comes another, his houndes at his tayle,
With lynes and leases, and other like baggage ;
His dogges bark; so that withouten fayle,
The whole church is troubled by their outrage."
Chaucer introduces a falcon into his " Squiere's
Tale," in the following manner:

"Amidde a tree for-dry, (very dry) as white as chalk,
As Canace was playing in hire walk,
Ther sat a faucon over hire hed ful hie
That with a piteous vois so gan to crie,
That all the wood resouned with hire cry,
And beten had hireself so pitously
With both here winges, til the rede blood
Ran endelong the tree, ther as she stood."

And more than that, to further health, by mouing to and froe, That in our lumpish lustlesse limmes, no more disease might groe.

Which if be so, I neede not blush, or deem it my disgrace
If hawks and spanels I preferre, and set in hiest place,
For truly no deuise delightes the minde of man so much,
No game so gladsome to the limmes, there is no pleasure such,
No phisicke fitter to remoue the dregges of direful paine,
And to restore to former life, the feeble force againe.

This kinde of sport doth banish vice, and vile deuises quight, When other games do foster faults, and breede but base delight: No idle thought can harbor well within the falconer's braine, For though his sportes right pleasant be, yet are they mixt with

paine.

The toil he takes to find the fowle, his greedy lust to slay, The fowle once found cuts off conceits, and driues i thoughts away."

We find many allusions to falcons and falconry in Shakespeare, as, for instance,

"Hist! Romeo, hist! O for a falconer's voice

To lure this tassel-gentle back again."

"Dost thou love hawking? thou hast hawks will soar
Above the morning lark."

"A falcon, towering in her pride of place Was by a mousing owl hawk'd at and kill'd." Again, where in allusion to this sport, Othello, in his jealousy exclaims

"The Booke of Faulconrie, or Hawking, for the onely delight and pleasure of all Noblemen and Gentlemen: collected out of the best aucthors, as wel Italians as Frenchmen, and some English practises withall concernyng Faulconrie, the contentes whereof are to be seene in the next page following. By

Canace addresses the disconsolate bird, who, in reply, Geo. Turberville, Gentleman. Nocet empta dolore voluptas. rehearses a tale of forsaken love.†

Our early poets frequently make honourable mention of hawks and hawking. Turberville (in 1575) is the oldest minstrel who "invokes the muse to immortalize the subject." He says,

"I deeme that no man doubts, but games and al our chief delights Where first deuisede to daunt the dumps of pensiue payned sprights.

Smith's "Festivals," p. 176.

✦ That Henry the Eighth was very partial to this sport, may be safely inferred from the following passage in Hall's "Vnion of the Two Noble and Illustre Famelies of Lancastre and Yorke," fol, cxxxix. 2. edit. 1548." In this yere [16th Hen. VIII. Anno 1524] the Kyng folowyng of hi Hauke, lept over a diche beside Hychyn, [Hitchen, in Hertfordshire] with a polle and the polle brake, so that if one Edmond Mody, a foteman had not lept into the water, & lift vp his hed, whiche was fast in the clay, he had bene drouned: but God of his goodnes preserued him." ED.

Bridges's" Censura," vol. x. p. 121.

Imprinted at London, for Ch. Baker, at the signe of the Grashoper, in Paule's Churchyarde, 1575." "The cuts in this publication," observes Mr. Dibdin, "evidently of foreign execution, show a master in the art of design;" they represent Queen Elizabeth actively engaged in hawking. In the second impression, of the date of 1611, which came out in the reign of

James I., the courteous publisher substituted the figure of the Anglo-Scotch monarch for that of the Virgin queen. See the

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Bibliographical Decameron,” vol. i. p. 248. Both editions are included in the very curious library of J. Haslewood, esq. and the print at the head of this article, has been executed from a tracing made with the permission of that gentleman, by Mr. Whittock, from the first edition of Turberville. In this print, Queen Elizabeth is represented on horse back, surrounded by her courtiers and attendants; but, in the second edition, by way of compliment to the reigning sovereign, the head and extremities of King James, were substituted for the head and petticoats of Elizabeth, as can be readily ascertained, on comparing the prints in the two editions, the body and arms of the Queen being left remaining the joins in the mutilated. block, proving this, are quite visible. There is no valid foundation for Mr. Dibdin's remark of the original cuts being of foreign execution."

"If I do prove her haggard,

Though that her jesses were my dear heart strings,
I'd whistle her off, and let her down the wind
To prey at fortune."

Si Philip Sidney writes,

"

Quick-scenting spannell, fit for princelie game,
To pearch the pheasant and rare birds of name,
To set the heath-cocke, partrich, and the quaile,
The snype, the wood-cocke, and the dainty raile;
To serue the spar-hawke, faulcon, and laneret,
The gosse-hawke, ger-faulcon, and young eglet;
The maylon, hobby, hawkes of swiftest wing,
Which many pleasures unto ladies bring,
Deserueth praise of the best fluent pen,

That euer wrote the benefits of men.'

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66

to meet him, and respectfully saluting him, said, Federigo, I come to recompense you in some sort for the evil you have received at my hands, at a time that you loved me more than was wise on your part; and the recompense I intend is to make myself and my companion your guests at dinner to-day." To which Federigo with great humility replied, "Alas! Madam, I do not recollect to have received any evil at your hands, but so much good, that if it were ever in my power I should be happy, for the love I have borne you, and more so for the honour of this visit, to expend my fortune a second time in your honour;" and thus speaking, he respectfully led her into his house, and thence conducted her into the garden; and there, not

Spenser, likewise, in his "Faery Queen," occasionally having any other person to introduce her to, said, alludes to this subject.

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"To part with the Hawk,' Mr. Smith, says in circumstances of the utmost extremity, was deemed highly ignominious. By the ancient laws and capitularies of France, a knight was forbidden to give up his sword and his hawk, even as the price of his ransom. These two articles were too sacred to be surrendered, although the liberty of their owner depended on them.”+ Boccacio's ninth story affords a beautiful illustration of this usage.

"Madam, this good woman, the wife of my husbandman, will wait on you whilst I prepare our table." But alas! living in a state of poverty, he had no provisions to set before his guests, nor money to procure any, this almost drove him to desperation: at last, observing his beloved falcon, the only vestige of his former splendour, resting on its perch in his chamber, and seeing no other resource, he killed his favourite bird, and causing the wench carefully to roast it, placed it before the ladies. When they had risen from table, after some agreeable conversation, Monna Giovanna made known the purpose of her visit. Federigo hearing her request, and seeing he could not gratify it, became unable to reply. At length he told her the sad truth, and produced the feathers and beak and talons of the poor bird. The lady reprehended him for killing so fine a falcon for such a purpose; but at the same time, however, highly commending, in her own mind, his magnanimity, which it had not been in the power of fortune to abase.-The sequel may be supposed, her boy died, and after having in

Federigo degli Alberighi becomes enamoured of a lady of Florence, called Monna Giovanna, ruins his fortune by a succession of tournaments, feasts and banquets, in honour of his mistress, who rejects his suit,---retires to a little farm, by the produce of which he contrives to procure a bare existence, and carries nothing with him but his favourite falcon. His mistress in the mean time marries, and is left a widow with one son, who conceives a great admiration for Federigo's bird, and falling ill, entreats his mother to obtain it for him; she answers, "How can I send or go to ask for his hawk, and what alone mayntains him indulged her sorrow for some time, her brothers, seeing the world? Or how can I offer to take away from a gentleman all the pleasure he has in life." Overcome, however, by her child's importunity, the fond dame, at length, consents.

This promise brought a beam of joy into the boy's countenance, and the same day he shewed evident signs of amendment. The next morning, Monna Giovanna, taking with her another lady as a companion, proceeded to Federigo's humble habitation, and inquired for him. He was, beyond measure, surprised when he heard that Monna Giovanna was asking for him, and ran in great joy to meet her. As soon as she saw him approach, she gracefully moved

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that she was left extremely rich, entreated her to marry again. "I should willingly," she replied, "if it were agreeable to you, remain in my present state, but if you insist that I marry, I will assuredly take no one for my husband but Federigo degli Alberighi.” On which her brothers, smiling, replied, "What folly is this! would you marry a man who is a beggar?" To this she answered, "Brothers, I well know that the matter is as you state it, but I chuse rather a man that hath need of wealth, than wealth that hath need of a man. Mr. Smith, who merely alludes to this

* Abridged from Roscoe's " Italian Novels," vol. i. p. 194. 200.-The same tale has been beautifully translated into French verse, by La Fontaine.---ED,

story, remarks upon it, "the author doubtless intended to impress us with the most exalted notion of Federigo's gallantry and devotion to his mistress."*

In England, falconry continued in high repute till about the time of the civil wars, when "its fall

was sudden and complete." "An enquiry," says a writer in the Censura Literaria, "of how it became neglected, can, I believe, only be answered with conjecture. Peacham says, " it can bee no more disgrace to a great lord to draw a faire picture, than to cut his hawkes meat;"-and this nauseating curtesy established between the owner and the hawk, and apparently in part a necessity, to make the bird answer to the lure, might first occasion its falling into neglect and almost total disuse." Smith attributes its downfall to the invention of gunpowder;† but probably the puritans may be charged with undermining this, as well as the village May-games and our other national amusements. An old divine ranks "hawkers and hunters" with " drunkards, fornicators, and adulterers, having no other god but their bellies." The Calvinistic insurgents succeeded in pouring the gall and vinegar of their new-fangled doctrines into the hearts of the once merry English; and the Court on its return introduced foreign games, sports, and pastimes, in the room of their more innocent predecessors. Only a partial trace of this ancient amusement remained in the seventeenth century.§ It is now a question, whether there is one reclaimed foreign hawk in the western part of the kingdom; but there may be a few English hawks annually trained in the neighbourhood of Bridport, in Dorsetshire, for the taking of land-rails in the hemp and flax fields near that town, in which, during some seasons, they are very plentiful.||

"Festivals," &c. p. 178.

J. F. R.

This is abstractedly, true; but the more immediate cause of the desuetude of hawking was the introduction of the musket and the fowling-piece. ED.

Harmar, Tran. of" Beza's Serm." p. 534.

In a former paper, in speaking of the fraternity in arms, of the ancient knights, the sentence in the last paragraph of col. 2. p. 86. should run thus-Christianity corrected this custom,

and sanctified it to the noblest ends.

|| Some attempts have been made within the last three years to effect a revival of this gentlemanly sport, by the Duke of St. Alban's, the "Grand Falconer of England," which is now an Hereditary title entailed upon the descendants of Charles, (surnamed Beauclerk, by his father,) the natural offspring of Charles the Second and Nell Gwynne, and who was born in Lincoln's Inn Fields, on the 8th of May, 1670.---ED.

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CHRISTOPHER was of heathen extraction, and dwelt with the king of the Canaanites. And he was of a and he was twelve cubits high; and when he served "right grete" stature and had a fearful countenance, the prince of his nation, it came into his mind to find the greatest monarch in the whole world, and obey him only. With this pious purpose he set out in quest of such a personage; he at length arrived at the court of one who was esteemed the mightiest of all princes, so he swore fealty to him and became his servant. One day, however, a minstrel came to the royal palace and sang a lay, in which the devil was frequently mentioned, and the king, who was a good christian, crossed himself devoutly, as often as the tion of the observant Christopher, who, probably name was repeated. This did not escape the attenguessing the truth, immediately asked the monarch why he made that sign. This, the prince fearing to loose so lusty a servant, was by no means inclined to tell him; but on the giant's repeating the question,

The above figure has been executed from one of the bassorelievoes on the Tomb of Henry the Seventh, at Westminster.

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