the land generally. Gangs of workmen, employed by pious persons, would be going about the country cutting this precious formula on cliff and stone. And this, he would realize at last, was what the world had made of his religion! Beneath this gaudy glitter was buried the Aryan Way to serenity of soul.1 We have already noted the want of any progressive idea in primitive Buddhism. In that again it contrasted with Judaism. The idea of a Promise gave to Judaism a quality no previous or contemporary religion displayed; it made Judaism historical and dramatic. It justified its fierce intolerance because it pointed to an aim. In spite of the truth and profundity of the psychological side of Gautama's teaching, Buddhism stagnated and corrupted for the lack of that directive idea. Judaism, it must be confessed, in its earlier phases, entered but little into the souls of men; it let them remain lustful, avaricious, worldly, or superstitious; but because of its persuasion of a promise and of a divine leadership to serve divine ends, it remained in comparison with Buddhism bright and expectant, like a cared-for sword. $7 For some time Buddhism flourished in India. But Brahminism, with its many gods and its endless variety of cults, always flourished by its side, and the organization of the Brahmins grew more powerful, until at last they were able to turn upon this castedenying cult and oust it from India altogether. The story of that struggle is not to be told here; there were persecutions and reactions, but by the eleventh century, except for Orissa, Buddhist teaching was extinct in India. Much of its gentleness and charity had, however, become incorporated with Brahminism. Over great areas of the world, as our map has shown, it still survives; and it is quite possible that in contact with western science, and inspired by the spirit of history, the original teaching of Gautama, revived and purified, may yet play a large part in the direction of human destiny. But with the loss of India the Aryan Way ceased to rule the lives of any Aryan peoples. It is curious to note that while the 1 See Huc's Travels in Tartary, Thibet, and China. one great Aryan religion is now almost exclusively confined to Mongolian peoples, the Aryans themselves are under the sway of two religions, Christianity and Islam, which are, as we shall see, essentially Semitic. And both Buddhism and Christianity wear garments of ritual and formula that seem to be derived through Hellenistic channels from that land of temples and priestcraft, Egypt, and from the mentality of the brown Hamitic peoples. |