A Manual of Ancient HistoryAmerican book Company, 1872 - 376 pages |
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Page 9
... temples and palaces of Egypt , Assyria , and India have only afforded materials of history since the patient diligence of ori- ental scholars has succeeded in deciphering the inscriptions which they bore . Within a few years they have ...
... temples and palaces of Egypt , Assyria , and India have only afforded materials of history since the patient diligence of ori- ental scholars has succeeded in deciphering the inscriptions which they bore . Within a few years they have ...
Page 11
... Temple , B. C. 1004 ; for the Babylonians before Nabonassar , B. C. 748 ; or for the Greeks before the first Olympiad , B. C. 776. When its system of computation was settled , each nation selected its own era from which to date events ...
... Temple , B. C. 1004 ; for the Babylonians before Nabonassar , B. C. 748 ; or for the Greeks before the first Olympiad , B. C. 776. When its system of computation was settled , each nation selected its own era from which to date events ...
Page 16
... temples , and other structures , dating from a very remote period , attest the skill and industry of the people . Herod'otus * names them as the greatest and wealthiest of nations , though he had not seen them . It was only in the fifth ...
... temples , and other structures , dating from a very remote period , attest the skill and industry of the people . Herod'otus * names them as the greatest and wealthiest of nations , though he had not seen them . It was only in the fifth ...
Page 17
... temple , other buildings sprang from the clay of the plain , and thus Nimrod became the founder of Babylon , though its grandeur and magnificent adornments date from a later period . Nimrod owed his supremacy to the personal strength ...
... temple , other buildings sprang from the clay of the plain , and thus Nimrod became the founder of Babylon , though its grandeur and magnificent adornments date from a later period . Nimrod owed his supremacy to the personal strength ...
Page 18
... temple of Belus , from popular traditions , and in part , probably , from the Jewish Scriptures . Fragments have been preserved to us by later writers . He lived from the reign of Alexander , 356-323 B. C. , to that of Anti- ochus II ...
... temple of Belus , from popular traditions , and in part , probably , from the Jewish Scriptures . Fragments have been preserved to us by later writers . He lived from the reign of Alexander , 356-323 B. C. , to that of Anti- ochus II ...
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Expressions et termes fréquents
Achæan Ægean Africa Alexander alliance allies ancient Antiochus army Artaxerxes Asia Minor Asiatic Assyrian Athenians Athens Attica Babylon barbarians battle became Boeotia brother Cæsar captured Carthage celebrated citizens civil coast colonies command conquered conquest consuls Corcyra Corinth Cyrus Darius death defeated dominion Dynasty East Egypt Egyptian emperor empire enemy Euboea exiled father fleet forces gained Gaul gods Grecian Greece Greeks Gulf Hellenic Hellespont honor invaded Ionian island Italy Jerusalem Judæa king kingdom land laws League Macedon Macedonian marched Mardonius Marius Medes Messenians military monarch mountains murdered nations nobles officers oracle party patricians peace Peloponnesus peninsula Persian Philip Phoenician Pompey possession priests prince provinces Ptolemy race reign returned revolt rival Roman Rome sacred Salamis Samnites satrap seized Senate sent Sicily siege slain soldiers Solon Spain Spartans Syria temple territory Thebans Thebes Themistocles throne tribes troops victory walls western worship Xerxes
Fréquemment cités
Page 27 - All this came upon the king Nebuchadnezzar. 29 At the end of twelve months he walked in the palace of the kingdom of Babylon. 30 The king spake, and said, is not this great Babylon, that I have built for the house of the kingdom by the might of my power, and for the honour of my majesty? 31 While the word was in the king's mouth, there fell a voice from heaven, saying, O king Nebuchadnezzar, to thee it is spoken; the kingdom is departed from thee.
Page 27 - Now I Nebuchadnezzar praise and extol and honor the King of heaven, all whose works are truth, and his ways judgment : and those that walk in pride he is able to abase.
Page 27 - And all the inhabitants of the earth are reputed as nothing : and he doeth according to his will in the army of heaven, and among the inhabitants of the earth : and none can stay his hand, or say unto him, What doest thou...
Page 27 - ... the most High ruleth in the kingdom of men, and giveth it to whomsoever he will.
Page 44 - The breath of our nostrils, the anointed of the Lord, was taken in their pits, of whom we said, "Under his shadow we shall live among the heathen.
Page 27 - ... but When his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: and he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the Wild asses ; they fed him with grass like oxen, and his body was wet with the dew of Heaven...
Page 187 - King Artaxerxes thinks it just that the cities in Asia and the islands of Clazomenae and Cyprus should belong to him. He also thinks it just to leave all the other Grecian cities, both small and great, independent, — except Lemnos, Imbros, and Scyros, which are to belong to Athens, as of old.
Page 40 - Whereupon the king took counsel, and made two calves of gold, and said unto them, It is too much for you to go up to Jerusalem: behold thy gods, O Israel, which brought thee up out of the land of Egypt.
Page 27 - And at the end of the days I Nebuchadnezzar lifted up mine eyes unto heaven, and mine understanding returned unto me, and I blessed the most High, and I praised and honoured him that liveth for ever, whose dominion is an everlasting dominion, and his kingdom is from generation to generation...
Page 62 - Osiris, his coming upon earth for the benefit of mankind, with the titles of " manifester of good and truth," his being put to death by the malice of the evil one ; his burial and resurrection, and his becoming the judge of the dead, are the most interesting features of the Egyptian religion. This was the great mystery ; and this myth and his worship were of the earliest times, and universal in Egypt.