Maxims on Health, Business, Law, Policy, and MindPerkins & Marvin, 1836 - 130 pages |
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Page 21
... of an unruly multitude is destructive of thrift . 25 . In all labor there is profit , but talk tendeth to penury . 26 . Industry ever brings an income that sweetens the toil . 27 . The beginning of much expense is folly , BUSINESS . 21.
... of an unruly multitude is destructive of thrift . 25 . In all labor there is profit , but talk tendeth to penury . 26 . Industry ever brings an income that sweetens the toil . 27 . The beginning of much expense is folly , BUSINESS . 21.
Page 22
27 . The beginning of much expense is folly , and the end is grief . 28 . Money is a general man , and excel- lently endowed with capabilities . 29 . He that loveth pleasure shall be a poor man . 30 . He that maketh haste to be rich ...
27 . The beginning of much expense is folly , and the end is grief . 28 . Money is a general man , and excel- lently endowed with capabilities . 29 . He that loveth pleasure shall be a poor man . 30 . He that maketh haste to be rich ...
Page 67
... . Action is the end of meditation . 51 . A mob is a monster of many heads and no brains . 52 . Borrowing , nurses enmity . 53 . I never yet found pride in a noble mind . 54 . The end of passion is the beginning of MIND . 67.
... . Action is the end of meditation . 51 . A mob is a monster of many heads and no brains . 52 . Borrowing , nurses enmity . 53 . I never yet found pride in a noble mind . 54 . The end of passion is the beginning of MIND . 67.
Page 68
54 . The end of passion is the beginning of repentance . 55 . A suicide is a coward . 56 . Hope and laughter are peculiar to man . 57 . They who know the least , are most given to censure . 58 . Learning falls far short of wisdom . 59 ...
54 . The end of passion is the beginning of repentance . 55 . A suicide is a coward . 56 . Hope and laughter are peculiar to man . 57 . They who know the least , are most given to censure . 58 . Learning falls far short of wisdom . 59 ...
Page 95
... 271 . Truth , however bitter , does the mind good . 272 . Heaven is for thee too high to know what passes there . 273 . Who himself beginning knew . 274 . Love refines the thoughts . 275 . For only in destroying , I find ease MIND . 95.
... 271 . Truth , however bitter , does the mind good . 272 . Heaven is for thee too high to know what passes there . 273 . Who himself beginning knew . 274 . Love refines the thoughts . 275 . For only in destroying , I find ease MIND . 95.
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Expressions et termes fréquents
adultery better Bles Blessed cast conscience coward danger deed demagogues devil doeth earth Equity evil faith fast fear fool foolish forgive friendship fruit give happy hate hath heart heavenly Father hell hypocrites ignorant incapable in law infamy innocent judge kingdom of God kingdom of heaven labor law favors things lest Let thy light live Lord maketh man's manners Marriage meals ments mind misery Modesty moth never noble PERKINS & MARVIN persecute pleasure pray publicans punished reward thee openly rich saith say unto seek seeketh seeth in secret shame slander soul speak spirit strength sweet sweetest tempts thine eye thine own eye thou hast Thou shalt thoughts thy brother thy Father thy gift thy name thy right thy whole body thyself tion trust truth Verily Virtue vulgar whatsoever things wicked wife wise Ye have heard
Fréquemment cités
Page 119 - Ye have heard that it was said by them of old time, Thou shalt not commit adultery: but I say unto you, That whosoever looketh on a woman to lust after her, hath committed adultery with her already in his heart.
Page 119 - And if thy right eye offend thee, pluck it out, and cast it from thee : for it is profitable for thee that one of thy members should perish, and not that thy 'whole body should be cast into hell.
Page 122 - And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you. They have their reward.
Page 124 - Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal : but lay up for yourselves treasures in heaven, .where neither moth nor rust doth corrupt, and where thieves do not break through nor steal : for where your treasure is, there will your heart be also.
Page 118 - Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire. Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath aught against thee; leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.
Page 56 - Ay, now am I in Arden ; the more fool I : when I was at home, I was in a better place : but travellers must be content.
Page 127 - Judge not, that ye be not judged. For with what judgment ye judge, ye shall be judged : and with what measure ye mete, it shall be measured to you again.
Page 124 - But thou, when thou fastest, anoint thine head, and wash thy face, " that thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.
Page 120 - But I say unto you, Swear not at all; neither by heaven; for it is God's throne; nor by the earth; for it is his footstool; neither by Jerusalem; for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay : for whatsoever is more than these cometh of evil.
Page 128 - Or what man is there of you, whom if his son ask bread, will he give him a stone ? Or if he ask a fish, will he give him a serpent ? If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him...