Three ImpostorsPrivately printed for the subscribers, 1904 - 159 pages |
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De Tribus Impostoribus, A.D. 1230 = the Three Impostors: Translated (with ... Samuel Briggs Aucun aperçu disponible - 2018 |
De Tribus Impostoribus, A.D. 1230 = the Three Impostors: Translated (with ... Samuel Briggs Aucun aperçu disponible - 2018 |
Expressions et termes fréquents
according Aholibamah attributed Bashemath Basnath believe body called caused Chap CHAPTER Christians command concerning considered copy created daughter death Demons desire Devil disciples Dissertation divine edition Egypt Empedocles Emperor enemies Epictetus evidence evil existence fables faith false father fear follows Frecht Frederick Barbarossa Frederick II friends Genesis glory Gods Heaven Henry Henry the Lion Henry VI Hittite Holy honor human idea ignorant imagination infinite infinity invisible powers Jesus Christ Jews King Koran Kortholt Latin Mahomet mankind manner manuscript matter Michael Servetus miracles Mussulmen nature nevertheless Numa Pompilius opinions opposed Originally Secs Orus Otho Pagans paragraph Pharaoh philosophers Pompilius Pope pretended priests Prince printed prophet prove Rakia reason religion Roman Sabaudio sect soul Spinosa spirit subtile testimony Teutonic Knights things Three Impostors tion translation treatise Tribus Impostoribus Trois Imposteurs true truth Vroese whence wish words worship writings written ΙΟ
Fréquemment cités
Page 143 - Who also hath made us able ministers of the new testament ; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life.
Page 135 - Ye have sinned a great sin : and now I will go up unto the LORD; peradventure I shall make an atonement for your sin. And Moses returned unto the LORD, and said, Oh, this people have sinned a great sin, and have made them gods of gold. Yet now, if thou wilt forgive their sin — ; and if not, blot me, I pray thee, out of thy book which thou hast written.
Page 143 - Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing. For I testify again to every man that is circumcised, that he is a debtor to do the whole law. Christ is become of no effect unto you, whosoever of you are justified by the law ; ye are fallen from grace.
Page 143 - Silas, and departed, being recommended by the brethren unto the grace of God. 41 And he went through Syria and Cilicia, confirming the churches. CHAPTER 16. THEN came he to Derbe and Lystra: and, behold, a certain disciple was there, named Timotheus, the son of a certain woman, which was a Jewess, and believed ; but his father was a Greek : 2 Which was well reported of by the brethren that were at Lystra and Iconium.
Page 142 - Now- therefore why tempt ye God, to put a yoke upon the neck of the disciples, which neither our fathers nor we were able to bear ? But we believe that through the grace of the Lord Jesus Christ we shall be saved, even as they.
Page 143 - Nevertheless what saith the scripture ? Cast out the bond'woman and her son : for the son of the bond'woman shall not be heir 'with the son of the free'woman.
Page 141 - And it came to pass the same day, that Isaac's servants came, and told him concerning the well which they had digged, and said unto him, We have found water.
Page 143 - Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Page 142 - Even so we, when we were children, were in bondage under the elements of the world: But when the fulness of the time was come, God sent forth his Son, made of a woman, made under the law, To redeem them that were under the law, that we might receive the adoption of sons.
Page 143 - But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance, which glory was to be done away ; how shall not the ministration of the spirit be rather glorious ? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.