The Poetical Works of Alexander PopeA.L. Burt, 1890 - 550 pages |
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Page 23
... passion , but that short and flowing : the expression humble , yet as pure as the language will afford ; neat , but not florid ; easy , and yet lively . In short , the fable , manners , thoughts , and expres- sions are full of the ...
... passion , but that short and flowing : the expression humble , yet as pure as the language will afford ; neat , but not florid ; easy , and yet lively . In short , the fable , manners , thoughts , and expres- sions are full of the ...
Page 39
... passion , and o'erflows with tears ; The winds and trees and floods her death deplore , Daphne , our grief ! our glory now no more ! But see ! where Daphne wond'ring mounts on high ' Above the clouds , above the starry sky ! Eternal ...
... passion , and o'erflows with tears ; The winds and trees and floods her death deplore , Daphne , our grief ! our glory now no more ! But see ! where Daphne wond'ring mounts on high ' Above the clouds , above the starry sky ! Eternal ...
Page 81
... passion , and the vain man's toast ? Why decked with all that land and sea afford , 2 Why angels called , and angel - like adored ? Why round our coaches crowd the white - gloved beaux ? Why bows the side - box from its inmost rows ? 3 ...
... passion , and the vain man's toast ? Why decked with all that land and sea afford , 2 Why angels called , and angel - like adored ? Why round our coaches crowd the white - gloved beaux ? Why bows the side - box from its inmost rows ? 3 ...
Page 102
... passion still , Might change Olympus for a nobler hill . Happy the man3 whom this bright court approves , 1 The river Loddon -- Pope . 2 These six lines were added after the first writing of this poem.- Pope . 3 Originally : Happy the ...
... passion still , Might change Olympus for a nobler hill . Happy the man3 whom this bright court approves , 1 The river Loddon -- Pope . 2 These six lines were added after the first writing of this poem.- Pope . 3 Originally : Happy the ...
Page 109
... passion . After a long course of calamities , they retired each to a several convent , and consecrated the remainder of their days to religion . It was many years after this separation , that a letter of Abelard's to a friend , which ...
... passion . After a long course of calamities , they retired each to a several convent , and consecrated the remainder of their days to religion . It was many years after this separation , that a letter of Abelard's to a friend , which ...
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Expressions et termes fréquents
Adrastus Ambrose Philips ancient Argos Bavius beauty behold bless blest born breast Cæsar called charms Cibber court cried critics crowned death died divine Duke Dulness Dunciad e'er eclogues EPISTLE Essay Essay on Criticism Eteocles ev'n ev'ry eyes fair fame fate father fire flames flow'rs fool genius gentle goddess gods grace happy head heart heav'n hero Homer honour Iliad king knave lady learned live Lord Lord Bolingbroke Lord Hervey mortal muse nature ne'er never night numbers nymph o'er once Ovid passion Phoebus pleased poem poet Pope Pope's pow'r praise pride Queen Queen Caroline rage reign rise sacred Sappho satire sense shade shine sighs sing skies soft soul sylphs tears Thebes thee thine things thou thought translation trembling Twas verse Virgil virtue Warburton Warton wife wings write youth
Fréquemment cités
Page 359 - Hark! they whisper; Angels say, Sister Spirit, come away. What is this absorbs me quite? Steals my senses, shuts my sight, Drowns my spirits, draws my breath?
Page 189 - Heaven from all creatures hides the book of fate, All but the page prescribed, their present state : •> From brutes what men, from men what spirits know: Or who could. suffer being here below? The lamb thy riot dooms to bleed to-day, Had he thy reason, would he skip and play ? Pleased to the last, he crops the flowery food, And licks the hand just raised to shed his blood.
Page 221 - Father of all! in every age, In every clime adored, By saint, by savage, and by sage, Jehovah, Jove, or Lord! Thou Great First Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind...
Page 358 - Happy the man, whose wish and care A few paternal acres bound, Content to breathe his native air In his own ground. Whose herds with milk, whose fields with bread, Whose flocks supply him with attire, Whose trees in summer yield him shade, In winter fire.
Page 273 - Or spite, or smut, or rhymes, or blasphemies. His wit all see-saw, between that and this, Now high, now low, now master up, now miss, And he himself one vile Antithesis.
Page 74 - The berries crackle, and the mill turns round; On shining altars of Japan they raise The silver lamp; the fiery spirits blaze: From silver spouts the grateful liquors glide, While China's earth receives the smoking tide: At once they gratify their scent and taste, And frequent cups prolong the rich repast.
Page 187 - AWAKE, my St John ! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of Man ; A mighty maze ! but not without a plan ; A wild, where weeds and flowers promiscuous shoot ; Or garden, tempting with forbidden fruit.
Page 184 - Before her, fancy's gilded clouds decay, And all its varying rainbows die away. Wit shoots in vain its momentary fires, The meteor drops, and in a flash expires. As one by one, at dread Medea's strain, The sick'ning stars fade off th' ethereal plain; As Argus
Page 85 - And hence th' egregious wizard shall foredoom The fate of Louis, and the fall of Rome. Then cease, bright nymph ! to mourn thy ravished hair, Which adds new glory to the shining sphere! Not all the tresses that fair head can boast, Shall draw such envy as the Lock you lost. For after all the murders of your eye, When, after millions slain, yourself shall die; When those fair suns shall set, as set they must, And all those tresses shall be laid in dust, This lock the Muse shall consecrate to fame,...
Page 193 - All matter quick, and bursting into birth. Above, how high, progressive life may go! Around, how wide! how deep extend below! Vast chain of Being! which from God began, Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from Infinite to thee, From thee to Nothing.