The Constitution of Man Considered in Relation to External ObjectsWilliam D. Ticknor, corner of Washington and School Streets, 1835 - 412 pages |
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Page 1
... given and limits are set to the gratification of his instincts . The sheep , as a contrast , is mild , feeble , and inoffensive ; but its external condition also is suited to its constitution , and it apparently lives and flourishes in ...
... given and limits are set to the gratification of his instincts . The sheep , as a contrast , is mild , feeble , and inoffensive ; but its external condition also is suited to its constitution , and it apparently lives and flourishes in ...
Page 11
... returned to these inquiries . Man is evidently a progressive being ; and the Creator having designed a higher path for him than for the lower creatures , has given him intellect AND ITS RELATIONS TO EXTERNAL OBJECTS . 11.
... returned to these inquiries . Man is evidently a progressive being ; and the Creator having designed a higher path for him than for the lower creatures , has given him intellect AND ITS RELATIONS TO EXTERNAL OBJECTS . 11.
Page 12
... given him power over physical nature , while his Acquisitiveness and Ambition are predominant , and are gratified by these avocations . Not one of these changes , however , has been adopted from design , or from perception of its ...
... given him power over physical nature , while his Acquisitiveness and Ambition are predominant , and are gratified by these avocations . Not one of these changes , however , has been adopted from design , or from perception of its ...
Page 14
... given to atheism by this system . On the contrary , it affords the richest and most comprehensive field imaginable , for tracing the evi- dence of Divine power , wisdom , and goodness in creation . The other hypothesis is , that the ...
... given to atheism by this system . On the contrary , it affords the richest and most comprehensive field imaginable , for tracing the evi- dence of Divine power , wisdom , and goodness in creation . The other hypothesis is , that the ...
Page 25
... given to their understanding ; and they may be induced to consider whether their universally con- fessed failure to render men as virtuous and happy as they desired , may not to some extent have arisen from their non - fulfilment of the ...
... given to their understanding ; and they may be induced to consider whether their universally con- fessed failure to render men as virtuous and happy as they desired , may not to some extent have arisen from their non - fulfilment of the ...
Autres éditions - Tout afficher
The Constitution of Man Considered in Relation to External Objects George Combe Affichage du livre entier - 1836 |
The Constitution of Man Considered in Relation to External Objects George Combe Affichage du livre entier - 1840 |
The Constitution of Man Considered in Relation to External Objects George Combe Affichage du livre entier - 1836 |
Expressions et termes fréquents
abuse according action activity afford animal faculties animal propensities appears Benevolence body brain cause Christianity condition conduct Conscientiousness consequence constitution creation Creator death desire Destructiveness discover divine doctrine duty effects enjoy enjoyment evil excite exercise existence external nature fact father feelings gratification happiness harmony higher human nature ignorance improvement individual inflicted infringement instinct institutions intel intellectual faculties intuitive knowledge Jupiter justice knowledge labor laws of nature lence Love of Approbation lower animals mankind ment mental Mestiso mind misery moral and intellectual moral law moral sentiments muscular nations natural laws natural philosophy obedience obey observe offender offspring operation organic laws pain parents perceive persons philosophy philosophy of mind Phrenology physical laws pleasure possess practical present principles propen punishment qualities race regard relations religion render Revelation Scotland Scripture Self-Esteem selfish sentiments and intellect ship society suffering supremacy thou tion Veneration whole Zambo
Fréquemment cités
Page 363 - He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
Page 355 - For the love of Christ constraineth us, because we thus judge, that if one died for all, then were all dead; And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them and rose again.
Page 376 - If thou sinnest, what doest thou against him? Or if thy transgressions be multiplied, what doest thou unto him? If thou be righteous, what givest thou him ? Or what receiveth he of thine hand? Thy wickedness may hurt a man as thou art; And thy righteousness may profit the son of man.
Page 371 - For I know that in me (that is, in my flesh) dwelleth no good thing: for to will is present with me; but how to perform that which is good I find not.
Page 376 - So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants : we have done that which was our duty to do.
Page 282 - I know not that we have any one kind or degree of enjoyment, but by the means of our own actions. And by prudence and. care we may, for the most part, pass our days in tolerable ease and quiet ; or, on the contrary, we may, by rashness, ungoverned passion, willfulness, or even by negligence, make ourselves as miserable as ever we please.
Page 370 - Can the Ethiopian change his skin, or the leopard his spots ? then may ye also do good, that are accustomed to do evil.
Page 356 - Be fruitful, and multiply, and replenish the earth. And the fear of you, and the dread of you, shall be upon every beast of the earth, and upon every fowl of the air...
Page 371 - For the good that I would, I do not: but the evil which I would not, that I do.
Page 42 - Somewhat further must be brought in to give us an adequate notion of it; namely, that one of those principles of action, conscience or reflection, compared with the rest as they all stand together in the nature of man, plainly bears upon it marks of authority over all the rest, and claims the absolute direction of them all, to allow or forbid their gratification: a disapprobation of reflection being in itself a principle manifestly superior to a mere propension.