The Quarterly Review, Volume 200William Gifford, Sir John Taylor Coleridge, John Gibson Lockhart, Whitwell Elwin, William Macpherson, William Smith, Sir John Murray IV, Rowland Edmund Prothero (Baron Ernle), George Walter Prothero John Murray, 1904 |
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... knowledge , and even for poetry and letters , is , we are now beginning to forget , an old one . There was once a suzerain general language , beside which all others had the air of pretenders . The rise of the modern states and tongues ...
... knowledge , and even for poetry and letters , is , we are now beginning to forget , an old one . There was once a suzerain general language , beside which all others had the air of pretenders . The rise of the modern states and tongues ...
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... Knowledge is international or it is nothing ; its matter does not alter with the language in which it is conveyed . Science , or the body and method of knowledge , is im- personal and above race ; it cares nothing for the person- ality ...
... Knowledge is international or it is nothing ; its matter does not alter with the language in which it is conveyed . Science , or the body and method of knowledge , is im- personal and above race ; it cares nothing for the person- ality ...
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... knowledge and thought is commoner among men than the craving for style and beauty , and since trans- lating , seen ... knowledge , has been absorbed ; it was not philosophic ; and its vindication of romance soon became unnecessary . The ...
... knowledge and thought is commoner among men than the craving for style and beauty , and since trans- lating , seen ... knowledge , has been absorbed ; it was not philosophic ; and its vindication of romance soon became unnecessary . The ...
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... knowledge , each chapter treating of the history of one branch between certain dates . We certainly get from this ordering the sense of Europe as a great and pro- ductive society of minds . But Hallam's real subject is not the monuments ...
... knowledge , each chapter treating of the history of one branch between certain dates . We certainly get from this ordering the sense of Europe as a great and pro- ductive society of minds . But Hallam's real subject is not the monuments ...
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... knowledge existed . But he tried his utmost to shake our superstitions about ourselves and our superstitions about Shakespeare and Milton . He wished to eradicate our private belief that our great authors are in some way types from ...
... knowledge existed . But he tried his utmost to shake our superstitions about ourselves and our superstitions about Shakespeare and Milton . He wished to eradicate our private belief that our great authors are in some way types from ...
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Fréquemment cités
Page 441 - Thou, whose exterior semblance doth belie Thy soul's immensity ! Thou best philosopher, who yet dost keep Thy heritage ! thou eye among the blind, That, deaf and silent, read'st the eternal deep Haunted for ever by the eternal mind — Mighty prophet ! Seer blest, On whom those truths do rest, Which we are toiling all our lives to find...
Page 426 - The late-past frosts tributes of pleasure bring. Grief melts away Like snow in May, As if there were no such cold thing. Who would have thought my shrivelled heart Could have recovered greenness?
Page 441 - Spite of this flesh to-day I strove, made head, gained ground upon the whole!" As the bird wings and sings, Let us cry, "All good things Are ours, nor soul helps flesh more, now, than flesh helps soul!
Page 428 - I saw Eternity the other night, Like a great Ring of pure and endless light, All calm, as it was bright; And round beneath it, Time in hours, days, years, Driven by the spheres Like a vast shadow moved; in which the world And all her train were hurled.
Page 357 - But Jesus did not commit himself unto them, because he knew all men, and needed not that any should testify of man, for he knew what was in man.
Page 242 - Evolution is an integration of matter and concomitant dissipation of motion ; during which the matter passes from an indefinite, incoherent homogeneity to a definite, coherent heterogeneity ; and during •which the retained motion undergoes a parallel transformation.
Page 340 - I remember, the Players have often mentioned it as an honour to Shakespeare, that in his writing (whatsoever he penn'd) hee never blotted out a line. My answer hath been, would he had blotted a thousand.
Page 608 - God from all eternity did, by the most wise and holy counsel of his own will, freely and unchangeably ordain whatsoever comes to pass : yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures, nor is the liberty or contingency of second causes taken away, but rather established.
Page 344 - Alas ! alas ! Why, all the souls that were, were forfeit once; And He that might the vantage best have took, Found out the remedy: How would you be, If he, which is the top of judgment, should But judge you as you are? O, think on that; And mercy then will breathe within your lips, Like man new made.