Theo gony. CHAPTER VI. OF THE WAR OF JOVE AND TYPHŒUS, OF ITS RF NEWAL, AND OF THE WAR OF MICHAEL AND THE DRAGON. WHEN the great Victor God, almighty Jove, From Heads of Serpents hiss an hundred Tongues, And now he roars like the stern Beast that reigns The Tumult of the Gods was hear'd afar : But, Jove at last collected all his Might, With Light'ning arm'd, and Thunder, for the Fight, With Strides majestic from Olympus strode ; What Powr is able now to face the God! The Flash obedient executes his Ire; And now the Gods, who fought for endless Fame, This battle between Jove and Typhoeus is another allegorical picture in which nature is represented as striving against the condition which has been imposed upon her by man's operations in the world, and of which condition Typhon or Typhoeus is a personification; as is well seen by Homer's description of his origin, as set forth in his Hymn to Apollo: in which Typhon is represented to have been caused to come forth by wounding the earth. This is an allegorical description signifying that the condition figured by the personage of Typhon was gradually brought into existence by the artificial use of the terrestrial substances, and the train of consequences following thereon. And the truth of which, nature most plainly declares. Thus whilst Pandora is a personification of the conditions which art brings into existence, as touching all the affairs of life, and the circumstances under which the creatures of the earth exist; so the Titans and Typhoeus, or Typhon, are personifications of the conditions which art imposes upon the earth itself. This, then, is another Egyptian allegory illustrative of a similar conflagrant terrestrial restoration to that depicted by the conflict between the gods and Titans, happening subsequently and of less extent. In the former picture there is an array of many powers in conflict, expressive of more extensive operation; in the latter the Omnipotent is represented as striving with an individual power. This picture signifies that after the destruction of art and the restoration of the reign of nature, by means of the Titanian conflagration, fire is again discovered, art arises, and the world returns into that state of degeneracy which existed before the Titanian restoration. This Typhoean battle is again attended by all the circumstances concomitant on conflagrant burning of the earth. In this allegory, again, the blazing of the giant plainly shows that the monster is merely a personification of the Typhoan or unnatural condition of the earth, against which nature strives, by means of fire, for the recovery of her own proper powers. We observe that, before the engagement, his eyes are described as staring fire-like from his hundred heads; he makes all kinds of horrid noises, which are sometimes so loud that the loftiest mountain shakes. This alludes to the volcanic eruptions and earthquakes, by which it appears that the earth becomes more and more agitated as the time of the conflagration advances. The concussions of Tom- Eruption boro, for example, as related by Raffles, in 1815, extended themselves to a circumference of a thousand miles; and within the space of three hundred miles around, the most astonishing and alarming effects were experienced. At Java, three hundred miles distant, the sun at noonday was enveloped in impenetrable clouds, and amidst this darkness explosions were heard at intervals which were mistaken for peals of artillery in a naval combat, and vessels despatched to afford relief. This was as the bellowing of the Egyptian Typhoeus. of Tomboro. PSA. XC. 4. The approaching fiery restoration of the earth. these words: "For a thousand years in thy sight are but as yesterday when it is past, and as a watch in the night." The evidences now presented by the face of nature show that, as here declared, a thousand years is as nothing in comparison to the age of the world. The subterranean powers are now most actively preparing for another conflagration, which must occur principally in the regions of the Andes and the mountains of Mexico, which are full of volcanoes. This circumstance must have been equally obvious to the ancients; and it seems to be to this that Hesiod mysteriously alludes, when he says that a life, or a second life, has been accorded to the men of the iron age, on Some happy Soil far in the distant Main: that is, after those regions have again been made happy by a conflagrant restoration of the integrity of that part of the earth. Volcanic agency is also known to be in very wide operation both beneath the bed of the Pacific, and that of the Atlantic oceans. The chimnies of Zion, spoken of in the sixth chapter of the second book of Esdras, seem to signify the volcanoes of America: the chimnies of the old Zion, whose fire is to cause the erection of the future Zion, by the ancient poets denominated Olympus, which, no doubt, is near at hand; but nature and history seem to declare that some generations of the Promethean lineage still first await their day. The prophecies of Scripture respecting the degeneration of the world, have not all yet been accomplished. |