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Review of E. F. Hatfield's "Universalism as It Is" (Classic Reprint)
T. J. Sawyer
Aucun aperçu disponible - 2017
according atonement become believe Bible body brethren called Calvin cause character Christ christian Church common confess creed death deny designed divine doctrine doubt endless equal eternal evil existence express fact faith false Father follow future give given God's grace ground hand happiness Hatfield heart Hence holy hope human idea ignorant immortality infinite Jesus judgment justice kind learned less maintain matter means merely mind misery moral nature necessary never object once opinion opposed orthodox pass passages penalty perhaps person prayer preached Presbyterian present professed proof prove punishment question readers reason regard remark represented respect resurrection salvation Savior says Scrip Scriptures seems sense sinner sins soul speak spirit stand sufferings suppose teaches Testament thing tion true truth Univer Universalism Universalists views whole writer
Page 217 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Page 176 - For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die ; yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that while we were yet sinners, Christ died for us.
Page 217 - Those of mankind that are predestinated unto life, God, before the foundation of the world was laid, according to his eternal and immutable purpose, and the secret counsel and good pleasure of his will, hath chosen in Christ unto everlasting glory...
Page 170 - When ye have lifted up the Son of man, then shall ye know that I am he, and that I do nothing of myself ; but as my Father hath taught me, I speak these things. 29 And he that sent me is with me : the Father hath not left me alone ; for I do always those things that please him.
Page 306 - God hath chosen the foolish things of the world to confound the wise; and God hath chosen the weak things of the world to confound the things that are mighty ; and base things of the world, and things which are despised, hath God chosen ; yea, and things which are not, to bring to nought things that are : that no flesh should glory in his presence.
Page 195 - But unto the Son he saith, Thy throne, O God, is for ever and ever; a sceptre of righteousness is the sceptre of thy kingdom : Thou hast loved righteousness, and hated iniquity ; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Page 218 - In conformity, therefore, to the clear doctrine of the Scripture, we assert, that by an eternal and immutable counsel, God hath once for all determined both whom he would admit to salvation, and whom he would condemn to destruction. We affirm that this counsel, as far as concerns the elect, is founded on his gratuitous mercy, totally irrespective of human merit ; but that to those whom he devotes to condemnation, the gate of life is closed by a just and irreprehensible, but incomprehensible judgment.
Page 138 - Can a man take fire in his bosom, and his clothes not be burned? Can one go upon hot coals, and his feet not be burned?
Page 189 - In the unity of the Godhead there be three persons, of one substance, power, and eternity: God the Father, God the Son, and God the Holy Ghost. The Father is of none, neither begotten nor proceeding; the Son is eternally begotten of the Father; the Holy Ghost eternally proceeding from the Father and the Son.