The Ante-Nicene Fathers: The Writings of the Fathers Down to A. D. 325 Volume IV Fathers of the Third Century -Tertullian Part 4; Minucius Felix; CommoAlexander Roberts Cosimo, Inc., 1 mai 2007 - 704 pages "One of the first great events in Christian history was the Council of Nicaea in 325 AD, convened to organize Christian sects and beliefs into a unified doctrine. The great Christian clergymen who wrote before this famous event are referred to as the Ante-Nicenes and the Apostolic Fathers, and their writings are collected here in a ten-volume set. The Ante-Nicenes lived so close to the time of Christ that their interpretations of the New Testament are considered more authentic than modern voices. But they are also real and flawed men, who are more like their fellow Christians than they are like the Apostles, making their words echo in the ears of spiritual seekers. In Volume IV of the 10-volume collected works of the Ante-Nicenes first published between 1885 and 1896, readers will find the writings of: Tertullian, a Christian apologist and influential Latin Christian thinker Minucius Felix, known for his dialog Octavius Commodianus, a Latin poet who converted to Christianity Origen, a prolific writer and theologian." |
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Page 17
... GOD'S CREATURES GENERALLY NOT TO BE USED, EXCEPT FOR THE PURPOSES TO WHICH HE HAS APPOINTED THEM. Similarly, too, do ... God, unless He was unable to order sheep to be born with purple and sky-blue fleeces ! If He was able, then plainly ...
... GOD'S CREATURES GENERALLY NOT TO BE USED, EXCEPT FOR THE PURPOSES TO WHICH HE HAS APPOINTED THEM. Similarly, too, do ... God, unless He was unable to order sheep to be born with purple and sky-blue fleeces ! If He was able, then plainly ...
Page 36
... God with head bare. But the "jealous God and Lord," who has said. " Nothing covered which shall not be revealed," 4 brings such in general tefore the public gaze ; for confess the*y will not, unless betrayed by the cries of their ...
... God with head bare. But the "jealous God and Lord," who has said. " Nothing covered which shall not be revealed," 4 brings such in general tefore the public gaze ; for confess the*y will not, unless betrayed by the cries of their ...
Page 43
... God. Besides, reflect, I advise you, that there is no one who is taken out of the world ' but by the will of God, if, (as is the case,) not even a leaf falls from off a tree without it. The same who brings us into the world,4 must of ...
... God. Besides, reflect, I advise you, that there is no one who is taken out of the world ' but by the will of God, if, (as is the case,) not even a leaf falls from off a tree without it. The same who brings us into the world,4 must of ...
Page 66
... God has conjoined man shall not separate by divorce, it is equally congruous that those whom God has separated by death man is not to conjoin by marriage ; the joining of the separation will be just as contrary to God's will as would ...
... God has conjoined man shall not separate by divorce, it is equally congruous that those whom God has separated by death man is not to conjoin by marriage ; the joining of the separation will be just as contrary to God's will as would ...
Page 91
... God : " Know ye not that ye are the temple of God, and that in you the Lord dwells?" ' — who likewise, for the consecrating and purifying (of) that temple, wrote the law pertaining to the temple-keepers : " If any shall have marred the ...
... God : " Know ye not that ye are the temple of God, and that in you the Lord dwells?" ' — who likewise, for the consecrating and purifying (of) that temple, wrote the law pertaining to the temple-keepers : " If any shall have marred the ...
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The Apostolic Fathers: Fathers of the Third Century Alexander Roberts,Arthur Cleveland Coxe Aucun aperçu disponible - 2007 |
Expressions et termes fréquents
able according already angels answer apostle appear assert become beginning believe better body called cause Celsus CHAP Christ Christian Church Comp course created Creator dead death desire divine doctrine earth evil exist expression faith Father fear flesh give given glory Gospel Greeks ground hand hath heart heaven Holy Holy Spirit honour human individual Jesus Jews John kind king learned light living Lord manner marriage Matt matter means mind moreover Moses nature observe once opinion origin pass passage Paul persons possess present prophets prove reason received reference regarding respect Scripture seems seen sense sins soul speak Spirit statement suffer suppose taken teaching things thou tion true truth understand understood unto virgin virtue whole wicked wisdom wish woman
Fréquemment cités
Page 290 - There is one glory of the sun, and another glory of the moon, and another glory of the stars; for one star differeth from another star in glory.
Page 284 - Wherefore henceforth know we no man after the flesh ; yea though we have known Christ after the flesh, yet now henceforth know we him no more.
Page 531 - He causeth the grass to grow for the cattle, and herb for the service of man: that he may bring forth food out of the earth; And wine that maketh glad the heart of man, and oil to make his face to shine, and bread which strengtheneth man's heart.
Page 371 - For this Agar is mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children. But Jerusalem which is above is free, which is the mother of us all.
Page 317 - That seeing they may see, and not perceive ; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.
Page 325 - For we must all appear before the judgment-seat of Christ ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.
Page 105 - And the mixt multitude that was among them fell a lusting: and the children of Israel also wept again, and said, " Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt freely ; the cucumbers, and the melons, and the leeks, and the onions, and the garlic : but now our soul is dried away : there is nothing at all, beside this manna, before our eyes.