The Eclectic review. vol. 1-New [8th], Volume 8,Partie 11812 |
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Page 12
... feel the glow of Perfect Love ; that can breathe the air of Perfect Happiness ! Vol . I. pp . 75 , 76 . Art . II . Travels in Greece , Palestine , Egypt , and Barbary , during the Years 1806 and 1807. By F. A. De Chateaubriand ...
... feel the glow of Perfect Love ; that can breathe the air of Perfect Happiness ! Vol . I. pp . 75 , 76 . Art . II . Travels in Greece , Palestine , Egypt , and Barbary , during the Years 1806 and 1807. By F. A. De Chateaubriand ...
Page 24
... feel as if under the power of a spirit , that from remote ages had hovered and watched , with a mysterious presence ... feeling , even when it completely per- vades the soul , resolve itself into distinct forms of thought , at once ...
... feel as if under the power of a spirit , that from remote ages had hovered and watched , with a mysterious presence ... feeling , even when it completely per- vades the soul , resolve itself into distinct forms of thought , at once ...
Page 31
means of its vivid descriptions - generally so much in the tone of genuine feeling - of scenes that will always be power- fully captivating to the imaginations of cultivated men , and of men who feel so much interest in religion as to ...
means of its vivid descriptions - generally so much in the tone of genuine feeling - of scenes that will always be power- fully captivating to the imaginations of cultivated men , and of men who feel so much interest in religion as to ...
Page 38
... feel the violence of persecution . But this measure , which would have proved such a check to the progress of the inno- vations , was rendered ineffectual by the death of the king which happened in 1542 . Notwithstanding the attempts of ...
... feel the violence of persecution . But this measure , which would have proved such a check to the progress of the inno- vations , was rendered ineffectual by the death of the king which happened in 1542 . Notwithstanding the attempts of ...
Page 47
... feel somewhat dissatisfied with the meagre advertisement which introduces it to their notice . " ' These discourses , ' says the communicative editor , though partly posthumous , were all intended for publication . Mr. Savile Saville's ...
... feel somewhat dissatisfied with the meagre advertisement which introduces it to their notice . " ' These discourses , ' says the communicative editor , though partly posthumous , were all intended for publication . Mr. Savile Saville's ...
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Fréquemment cités
Page 488 - God is no respecter of persons, but in every nation he that feareth God and worketh righteousness is accepted of Him.
Page 63 - Sermons shall be preached upon either of the following subjects, — to confirm and establish the Christian Faith, and to confute all heretics and schismatics — upon the divine authority of the Holy Scriptures — upon the authority of the writings of the Primitive Fathers, as to the faith and practice of the Primitive Church — upon the Divinity of our Lord and Saviour Jesus Christ — upon the Divinity of the Holy Ghost — upon the Articles of the Christian Faith, as comprehended in the Apostles
Page 216 - Life of Andrew Melville. Containing Illustrations of the Ecclesiastical and Literary History of Scotland in the Sixteenth and Seventeenth Centuries. Crown 8vo, 6s.
Page 626 - To sit on rocks, to muse o'er flood and fell, To slowly trace the forest's shady scene, Where things that own not man's dominion dwell, And mortal foot hath ne'er or rarely been ; To climb the trackless mountain all unseen, With the wild flock that never needs a fold ; Alone o'er steeps and foaming falls to lean ; This is not solitude ; 'tis but to hold Converse with Nature's charms, and view her stores unroll'd.
Page 625 - Look on its broken arch, its ruin'd wall, Its chambers desolate, and portals foul : Yes, this was once Ambition's airy hall, The dome of Thought, the palace of the Soul: Behold through each lack-lustre, eyeless hole, The gay recess of Wisdom and of Wit And Passion's host, that never brook'd control : Can all saint, sage, or sophist ever writ, People this lonely tower, this tenement refit ? VII.
Page 410 - not to know any thing among them, save Jesus Christ, and him crucified.
Page 250 - Atonement and Sacrifice. Discourses and Dissertations on the Scriptural Doctrines of Atonement and Sacrifice, and on the Principal Arguments advanced, and the Mode of Reasoning employed by the Opponents of those Doctrines, as held by the Established Church.
Page 194 - I know, and am persuaded by the Lord Jesus, that there is nothing unclean of itself: but to him that esteemeth any thing to be unclean, to him it is unclean.
Page 402 - PREDESTINATION to life is the everlasting purpose of God, whereby (before the foundations of the world were laid) he hath constantly decreed by his counsel, secret to us, to deliver from curse and damnation those whom he hath chosen in Christ out of mankind, and to bring them by Christ to everlasting salvation, as vessels made to honour.
Page 290 - A New A'nalysis of Chronology, in which an attempt is made to explain the History and Antiquities of the primitive Nations of the World, and the prophecies relating to them, on principles tending to remove the imperfection and discordance of preceding systems.